19 28<\/strong>. Change of feeling in the multitude. Paul is stoned. The Apostles visit Derbe, and then return, by the route by which they came, to Antioch in Syria<\/p>\n 19<\/strong>. certain Jews from Antioch and Iconium<\/em> ] Their anger, like that of “the circumcision” in Jerusalem, was roused against the Apostles, whom they knew to be born Jews, but who were casting away the legal restraints to which they themselves clung, and so they followed them to other places and represented them no doubt as renegade Jews, and probably taught the heathen people, that what they had seen done was done by evil powers and not by beneficent ones. Some such argument they must have used. The mighty work of the cured cripple bore witness for the reality<\/em> of the Apostles’ power. It was only left, therefore, to ascribe it to evil agency, as the Jews aforetime said of Christ “He casteth out devils through Beelzebub.”<\/p>\n who persuaded the people<\/em> ] Dean Howson ( Life and Epp. of St Paul<\/em>, i. 208) quotes from the Scholiast on Homer ( Il<\/em>. iv. 89 92) a passage in which the Lycaonians are described as untrustworthy, and Aristotle is given as authority for the statement. For a similar sudden change of temper in the populace, cp. the conduct of the multitude at Jerusalem just before the Crucifixion, and the sudden change of opinion in the people of Melita (Act 28:6<\/span>).<\/p>\n and, having stoned Paul<\/em> ] Their jealous rage carried them to such a length that they became themselves the active agents in taking vengeance on the “chief speaker” of the two missionaries. This must be the stoning to which St Paul alludes (2Co 11:25<\/span>), “Once was I stoned.” And Paley ( Hor Paulin<\/em>, p. 69) calls attention to the close agreement between the history of St Luke and the letter of St Paul. At Iconium St Paul had just escaped stoning; at Lystra he was stoned. The two circumstances are mentioned by the historian, only the actual suffering by the Apostle himself. Nothing but truth to guide them, says Paley, could have brought the two writers so close “to the very brink of contradiction without their falling into it.”<\/p>\n drew him out of the city<\/em> ] The stoning had not been in a place set apart for such executions, for there were few Jews in Lystra, but it had been done publicly in the midst of the city, perhaps in the place of public resort where St Paul had been wont to preach.<\/p>\n And there came thither certain Jews – <\/B>Not satisfied with having expelled them from Antioch and Iconium, they still pursued them. Persecutors often exhibit a zeal and perseverance in a bad cause which it would be well if Christians evinced in a holy cause. Bad people will often travel further to do evil than good people will to do good; and wicked people often show more zeal in opposing the gospel than professed Christians do in advancing it.<\/P> Antioch and Iconium – <\/B>See the notes on Act 13:14<\/span>, Act 13:51<\/span>.<\/P> Who persuaded the people – <\/B>That they were impostors; and who excited their rage against them.<\/P> And having stoned Paul – <\/B>Whom they were just before ready to worship as a god! What a striking instance of the fickleness and instability of idolaters! And what a striking instance of the instability and uselessness of mere popularity! Just before they were ready to adore him; now they sought to put him to death. Nothing is more fickle than popular favor. The unbounded admiration of a man may soon be changed into unbounded indignation and contempt. It was well for Paul that he was not seeking this popularity, and that he did not depend on it for happiness. He had a good conscience; he was engaged in a good cause; he was under the protection of God; and his happiness was to be sought from a higher source than the applause of people, fluctuating and uncertain as the waves of the sea. To this transaction Paul referred when he enumerated his trials in 2Co 11:25<\/span>, Once was I stoned.<\/P> Drew him out of the city – <\/B>Probably in haste, and in popular rage, as if he was unfit to be in the city, and was unworthy of a decent burial; for it does not appear that they contemplated an interment but indignantly dragged him beyond the walls of the city to leave him there. Such sufferings and trials it cost to establish that religion in the world which has shed so many blessings on man; which now crowns us with comfort; which saves us from the abominations and degradations of idolatry here, and from the pains of hell hereafter.<\/P> Supposing he had been dead – <\/B>The next verse shows that he was really not dead, though many commentators, as well as the Jews, have supposed that he was, and was miraculously restored to life. It is remarkable that Barnabas was not exposed to this popular fury. But it is to be remembered that Paul was the chief speaker, and it was his special zeal that exposed him to this tumult.<\/P> <\/p>\n Act 14:19-28<\/span><\/p>\n And there came thither certain Jews Who persuaded the people, and, having stoned Paul, drew him out of the city.<\/em><\/p>\n<\/p>\n The fickleness of the Lystrians<\/strong><\/p>\n It would not be difficult to find a parallel to this among modern converts, and it is easy to account for it. The Jews would be ready with another interpretation of the miracle. They would say that it had been accomplished, not by Divine agency, but by some diabolical magic, as once they had said at Jerusalem (Mat 12:24<\/span>). The Lystrians, whose own interpretation had been disavowed by the apostles, would readily adopt the new theory suggested by those who appeared to be well acquainted with the strangers. Their feelings changed, with a revulsion as violent as that which afterwards overtook the barbarians of Malta, who first thought Paul a murderer and then a god. (J. S. Howson, D. D.<\/em>)<\/p>\n<\/p>\n Fickleness of the populace<\/strong><\/p>\n One of the most curious stones in the world is found in Finland, where it occurs in many places. It is a natural barometer and actually foretells probable changes in the weather. It is called semakuir, and turns black shortly before an approaching rain, while in fine weather it is mottled with spots of white. For a long time this curious phenomenon was a mystery, but an analysis of the stone shows it to be a fossil mixed with clay and containing a portion of rock salt and nitre. This fact being known, the explanation was easy. The salt, absorbing the moisture, turned black when the conditions were favourable for rain, while the dryness of the atmosphere brought out the salt from the interior of the stone in white spots on the surface. How many men are like these rocks, variable and changeful according to their surroundings. At one moment they will applaud a certain person, or course Of action, but when their enthusiasm cools down they will seek to destroy the one they had previously exalted. It was so in the days of our Lord and the apostles, and is so still (Act 14:11-19<\/span>).<\/p>\n The stoning of Paul<\/strong><\/p>\n 1<\/strong>. <\/em><\/strong>Stones are the answer of those who have no arguments.<\/p>\n 2. <\/strong>Those who have no arguments are wont to try to inflame the passions of the people.<\/p>\n 3. <\/strong>When God has a great work for a man to do, his enemies cannot take his life.<\/p>\n 4. <\/strong>When a true servant of God is made to suffer in one city, he will not cease to work, but will go on to the next.<\/p>\n 5. <\/strong>When a true servant of God is made to suffer, he will intermit his work as little as possible. On the morrow, if he can, he will take it up again. (S. S. Times.<\/em>)<\/p>\n<\/p>\n Stoning the gods <\/strong><\/p>\n (text and 2Co 11:25<\/span>):–That is no ordinary heap of stones. See, there is blood on it, the blood of one of earths best sons. Only a dozen years between the man who held the clothes of Stephens murderers and the martyr Paul, for he was a martyr then in intention, and for anything we know he literally died for the truth, For he tells us, Whether in the body or out of the body I cannot tell. Persecutors may become helpers. The pirate may yet carry lawful cargo. Do you wish it were so? Then haul down your ensign and run up the white flag and red cross. Cease to do evil, learn to do well. Sermons in stones. Yes, there are many homilies in such a blood-stained stone heap as this.<\/p>\n The next day he departed with Barnabas to Derbe.<\/strong>—<\/p>\n From Derbe to Antioch<\/strong><\/p>\n (1)<\/strong> To fear. They pass through the scenes where they had endangered their lives. They counted not their lives dear unto them.<\/p>\n (2)<\/strong> To convenience. They could have reached Antioch much easier and sooner. Their work was–<\/p>\n 1. <\/strong>Indoctrinating. The apostles confirmed them in the faith–<\/p>\n (1)<\/strong> By urging duty. They had embraced the faith, and there were strong influences tending to loosen their interest in it. There is no better way of strengthening our souls in the faith than by continuing our duty in relation to it. Obedience is the best interpreter of doctrine. He that doeth the will of God, etc.<\/p>\n (2)<\/strong> By inculcating principle. We must through much tribulation enter the kingdom of God. The principle is that trial is the condition of true elevation. We must sow in tears to reap in joy. The vine must be pruned to make it fruitful. Heavenly dignities are reached, not as some voyagers reach their haven while sleeping, but as heroes reach their laurels by agony. These are they that have come up out of great tribulation, etc. What a Divine work was theirs! What is the work of the mere sage, hero, politician, artist, compared with the work of making souls strong in all that is true in thought, holy in sympathy, and righteous in purpose.<\/p>\n 2. <\/strong>Organising. And when they had ordained them elders in every Church. Because the oldest men are supposed to have the greatest knowledge and experience, the most influential officers in the Church are spoken of as elders. The Churches were young and inexperienced. The apostles, therefore, took from their number some of the most competent to take charge of the Churches in their own absence.<\/p>\n 3. <\/strong>Dedicating. And had prayed with fasting, etc. They did not commend them to the officers they had appointed, but to the Shepherd and Bishop of souls. Probably they had no prospect of seeing them again.<\/p>\n 1. <\/strong>This is the first missionary meeting, and therefore of special interest.<\/p>\n (1)<\/strong> The scene was Antioch, and no fact in its history was more important than this. There were many good reasons for holding the meeting here.<\/p>\n (a) <\/strong>It was a very populous place, and the meeting was likely to obtain large publicity. The two great sections of the ancient world, Jews and Gentiles, would have an opportunity of knowing something about the triumphs of this new religion.<\/p>\n (b) <\/strong>Its wealth, too, would enable it to render support to the good cause.<\/p>\n (c) <\/strong>It was, moreover, the place whence the mission had originated (Act 13:1<\/span>).<\/p>\n (2)<\/strong> The deputation was Paul and Barnabas. These two men were very different. Barnabas does not seem to have had the force and fire of Paul; still, however constitutionally dissimilar, they were morally harmonious. They were missionaries. Missionary meetings should be addressed by missionaries rather than by men who have only long purses or tongues.<\/p>\n (3)<\/strong> The audience was the Church. The mission was theirs, they had probably contributed to its support, and they were bound to sustain it.<\/p>\n (4)<\/strong> The speeches were narrations. They rehearsed all that God had done. They did not deal in tricks of oratory to wake loud applause. They merely rehearsed–related what they had done; and they had wonderful things to tell.<\/p>\n 2. <\/strong>The following things are taught by this first missionary meeting:–That the missionary enterprise–<\/p>\n (1)<\/strong> Is unquestionably right. It is based upon the authority of Christ, and supported by the conduct of the apostles. Go into all the world, etc.<\/p>\n (2)<\/strong> Demands our prayers. Paul and Barnabas had been recommended to the grace of God (see also Act 13:1-3<\/span>). The true missionary should have the prayers of the Church.<\/p>\n (3)<\/strong> It is the cause of the Church. They gathered the Church together; not any particular officers. It was that which concerned every individual member.<\/p>\n (4)<\/strong> Has a history worth relating. These missionaries rehearsed all that God had done with them. We have a short account of their tour (chaps. 13 and 14). There is no history no interesting or valuable as that of the triumphs of the gospel–She strongest arguments for the common origin of the race and the Divinity of Christianity.<\/p>\n (5)<\/strong> Is under the special direction of God. This missionary deputation regarded Him as giving access to the Gentiles. He had opened the door. There has been an immense amount of clap trap about this. Men have spoken of war as opening the door for the gospel of peace. Violence must ever shut the door of the heart. The breaking down of the walls of China by military violence, instead of opening a door for the gospel, may only be the building up a barrier. (D. Thomas, D. D.<\/em>)<\/p>\n<\/p>\n The close of the first missionary journey<\/strong><\/p>\n 1<\/strong>. <\/em><\/strong>The enemy can be as active as the friend; sometimes we think can outdo him in energy. The Jews had no easy work to get to Lystra. They also had to travel the hundred and thirty miles which separated the towns. But what is that when the heart is burning with hatred?<\/p>\n 2. <\/strong>Paul was but once stoned, and he never forgot it! Once was I stoned. No man can forget that experience. Those who stoned Stephen lay down their clothes at a young mans feet whose name was Saul. The wheel of Providence turns round! There is justice at the very heart of things.<\/p>\n 3. <\/strong>They left Paul, supposing he had been dead. Many a time has Christianity been stoned and supposed to be dead, but the error is in the supposition. Whatever is true rises again. It may be thrown down; over it all hell may have a moments laugh–but it finds its feet again! Truth is great, and must prevail.<\/p>\n 4. <\/strong>The next day Paul travelled twenty miles with Barnabas to Derbe; and the thought came to them that they would go, step for step, along the road they had come. People do not know you on one visit. Paul and Barnabas, therefore, went back, confirming, etc., with this line added: we must through much tribulation, etc. We cannot copy pathos. We must learn it by life. We may not write our sermons with ink, for then they would be but rhetorical emptiness. We must live them. Paul was suffering when he said those words. There was a subdued sob in the mans emphasis as he said this. Strangers might not detect it, but the speaker himself was conscious that a new thread–a golden one–was being run through the web of his eloquence as he exhorted the Christians to accept tribulation, not as a discredit, but as an endorsement.<\/p>\n 5. <\/strong>Paul and his colleague came back to Antioch. Into no speech with which I am acquainted is so much meaning condensed as there is in verse 27. Look at it.<\/p>\n (1)<\/strong> And when they bad gathered the Church together. How easily we say these words! How much they may possibly involve! The Church did not live on the open street, or in the fine houses. The Church was a scattered people, perhaps often communicating secretly–despised amid the pomp and splendour of the Syrian Antioch. But why not tell the little missionary story on the open thoroughfare to the passers-by? Because it is useless to speak to men in an unknown tongue. Only the Church can understand the speech of the Church.<\/p>\n (2)<\/strong> They connected the whole story with God. The statement does not read that Paul put his hand upon his head, and said, Oh, what I have suffered for you! Stoning and hunger and peril and persecution–these things God has done! It is because we do not recognise that fact that we suppose ourselves to be the victims of circumstances and the butt of enemies. It is part of the Divine education. The Lord reigneth.<\/p>\n 6. <\/strong>They left one impression upon the Church–how God had opened the door of faith unto the Gentiles. There is no whine in that tone! They were very heroes. Instead of saying, The way is very difficult, they said, The door is open. The stoning was a very little thing when the apostles thought that the Gentile provinces were to be added to the empire of their Lord.<\/p>\n 7. <\/strong>Nor was this all. An incident happened not recorded here. Twenty years afterwards Paul wrote a letter to his own son in the faith, and in that letter he said, Thou hast fully known my afflictions, which came unto me at Antioch, at Iconium, at Lystra, etc.; and in the loving Timothy, who would carry on his own noble work, he found a compensation for the stoning at Lystra. We do not always know what we are doing, but the Master knows, and that is enough. (J. Parker, D. D.<\/em>)<\/p>\n<\/p>\n The end of the first missionary journey<\/strong><\/p>\n 1. <\/strong>The stoning of Paul. Note–<\/p>\n (1)<\/strong> The persistency of the persecution. There came Jews thither from Antioch, over a hundred miles away, and Iconium, near fifty, to carry out the purpose they had failed to execute in their own cities. The hatred of the gospel was as remarkable in the one case as was its power over the hearts of men in the other.<\/p>\n (2)<\/strong> The fickleness of popular favour. Having persuaded the multitudes. The multitudes were in a condition easily to be persuaded. Their vanity had been wounded. They had supposed Paul and Barnabas to be gods, and having made a blunder so mortifying, their resentment was natural. Therefore, when these Jews intimated, as probably they did, that the miracle was worked through Beelzebub, the reverence of the people was changed to horror. There is no truth in the apothegm, The voice of the people is the voice of God.<\/p>\n (3)<\/strong> The stoning of Paul. Stoning was the sign which marks the deed as the Jews. Had Lystra been a Jewish city, they would have scrupulously taken the apostle outside its walls. But here they had no ceremonial punctiliousness. And after the stoning was over, they dragged the supposed lifeless body outside the gates, thus subjecting their victim not only to indignity, but to further injury.<\/p>\n His recovery. Observe–<\/p>\n (1)<\/strong> The fidelity of the disciples. Their affection for Paul, and their mourning for his death, are hinted at in their gathering around his body.<\/p>\n (2)<\/strong> Pauls unexpected recovery. Perhaps a miracle here is intimated; but it looks, rather, as though the apostle merely had been stunned. His work was not yet over. God had still greater things for him to do–and to suffer.<\/p>\n 3. <\/strong>His departure. Paul was indomitable, He did not lose a days work because of his stoning. Such a witness for Christ is a host in himself.<\/p>\n 1. <\/strong>Preaching the gospel. The missionaries were as eager for souls as ever. The cause that we suffer for becomes the more dear to our hearts. At Derbe the two appear to have met with no opposition. Paul omits it in the list of places where he suffered (2Ti 3:11<\/span>).<\/p>\n 2. <\/strong>Confirming the disciples.<\/p>\n (1)<\/strong> The return of the apostles. They went back to the very places out of which they had been driven. They could have gone a nearer way, but duty called them again to face danger, and they obeyed the call.<\/p>\n (2)<\/strong> Their work. They devoted themselves to the upbuilding of the disciples they had won. In this they set a lesson for the Church of today. They confirmed the converts, first, by exhortation. Such exhortations on the part of those established in the faith do young converts good. Second, by warning. That through many tribulations, etc. The apostles did not represent the Christian life as a bed of thornless roses. Their words were emphasized by the marks of Pauls recent experience. Men make the best soldiers who enlist expecting to face great dangers.<\/p>\n 3. <\/strong>Organising the churches. In their up journey, a body of believers had been gathered in each place. On their way down, the apostles appointed for them elders, giving them a form of organisation apparently much like that of the synagogue. The object seems to have been not so much church government, as the securing of leaders to whom the disciples could look for encouragement and instruction. Thus the two missionaries ensured permanency to their work.<\/p>\n 1. <\/strong>Returning home. The return journey was a sort of triumphal tour, very different from the going. Then they were unknown–now, multitudes of disciples were eager to give them greeting. Persecutions awaited them then–blessings now. They came back, as come the husbandmen from the harvest fields, with their arms full of sheaves.<\/p>\n 2. <\/strong>Reporting to the Church. The first missionary report contained–<\/p>\n (1)<\/strong> What God had done with them. They did not rehearse what they had done.<\/p>\n (2)<\/strong> How God had opened a door of faith to the Gentiles. The door the Jews had shut God had opened, and it has never been shut since. (M. C. Hazard.<\/em>)<\/p>\n<\/p>\n End of Pauls first missionary journey<\/strong><\/p>\n 1. <\/strong>What position he should take, how he would discharge the duties of his office, were unsettled questions when he was separated to this work. When the parties set out, their names stand Barnabas and Saul. Now the pen of Luke seems naturally to write, Paul and Barnabas.<\/p>\n 2. <\/strong>He went out with the sanction of the Holy Spirit. The Spirit today, as then, calls and makes genuine missionaries; not churches, not missionary societies. We cannot say how this call may come. We are not to look for visions and voices. The knowledge of ones own powers, the circumstances of life, the trend of thought, and the outward invitation from authorised sources, it may be, may constitute a clear call of God.<\/p>\n 3. <\/strong>He wrought miracles to attest his place as an ambassador of Jesus Christ. Elymas and the lame man at Lystra.<\/p>\n 4. <\/strong>More remarkable, and far more lasting in its power, was Pauls true eloquence. He so spake that great multitudes believed. Now, to produce these immediate effects, we ought to remember that he did not address those to whom the gospel was a tale that had been told. This is the position of the modern Christian audience. But the mind of Paul was originally broad, penetrating, and fertile. He had been well trained, and to his native strength and careful culture must be added his marvellous experience at conversion. Yet his chief power was that which we may share–the power of the Holy Spirit.<\/p>\n 5. <\/strong>Throughout the journey Paul showed the highest forms of Christian courage. The journey was attended with manifold perils. He was stoned and left for dead at Lystra. In all this he bore up bravely and patiently. He endured hardness as a good soldier of Jesus Christ. He fought the good fight of faith. In all respects, he came back to Antioch approved as a workman.<\/p>\n The best gain of a servant of God returning home<\/strong><\/p>\n 1<\/strong>. <\/em><\/strong>Wounds received in the service of his Lord (verses 19, 20).<\/p>\n 2. <\/strong>Souls gained for the kingdom of Christ (verses 21-23).<\/p>\n 3. <\/strong>Psalms sung by the assistance of God (verses 26, 27).<\/p>\n Apostles and Crusaders on the same track<\/strong><\/p>\n Conrad and Louis, each with an army at first of seventy thousand men, marched through part of the districts traversed by Paul and Barnabas alone and unprotected. The former came to fight the battle of the Cross with human power, and their journey was encompassed with defeat and death; the latter, too, passed through much tribulation, bus from victory to victory, for the Lord was their tower and shield. (J. S. Howson, D. D.<\/em>)<\/p>\n<\/p>\n And when they had preached the gospel.<\/strong>—<\/em><\/p>\n The ministers work<\/strong><\/p>\n Verse 19<\/span>. There came thither<\/B><\/I> certain <\/B>Jews from Antioch<\/B><\/I>] Those were, no doubt, the same who had raised up persecution against Paul and Barnabas, at Iconium and Antioch, before: they followed the apostles with implacable malice; and what they could not do themselves<\/I> they endeavoured to do by others<\/I>, whose minds they first perverted<\/I>, and then irritated<\/I> to deeds of fell purpose.<\/P> <\/P> And having stoned Paul<\/B><\/I>] Alas! of what real worth is popular<\/I> fame<\/I>? How uncertain<\/I>, and how unworthy<\/I> to be counted! These poor heathens acted just like the people of Malta, Ac 28:4-6<\/span>. When the viper fastened on the hand of Paul, they concluded he was a murderer<\/I>: when they found it did him no damage, they changed their minds, and said he was a GOD! When the Lycaonians saw the miracles that Paul did, they said he was the god Mercury<\/I>: when the persecuting Jews came, they persuaded them that he was an impostor; and then they endeavoured to stone him to death.<\/P> <\/P> Supposing he had been dead.<\/B><\/I>] They did not leave stoning him till they had the fullest evidence that he was dead; and so, most probably, he was.<\/P><\/p>\n Certain Jews; <\/B>such as mention was made of, Act 13:50<\/span>. <\/P> Persuaded the people; <\/B>a strange and incredible fickleness; but that we know how the same multitude who cried Hosanna, <\/I>did more suddenly alter their note, and cry against our Saviour, Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
I. <\/strong>The way the world uses its benefactors. Stone the man who healed the cripple! That is the way we always do. Does not the world often starve its geniuses? Who expects wealth for an inventor? The history of poets and painters tells us of hunger and nakedness. Some of the books that live were written in garrets and cells. Dont expect gratitude if you are doing good. You will be better off than God if you get thanks for kindness. Look at the Cross.<\/p>\n
II. <\/strong>Bigotry brutalises ignorance. Certain Jews persuaded the people. You have the history of persecution epitomised in that nineteenth verse. The priests have pulled the strings before today, and are trying to get hold of them now. Let us beware of ignorance. Education has always been the foe of priestcraft. But let us not <\/em>content ourselves with our children learning everything but the Word of God. Popery has no chance so long as the Bible is understood by the people. Do not fear new ideas. There will be quite enough to throw stones at the man with a new idea without your throwing one. If a man loves God he has been promised a crown of life, and you will not like, should you see him crowned, to think of the time when you threw a stone at his head! Religion will not save you from bigotry; there are no bigots like religious ones. Let us learn to tolerate the man who loves God, seeing that we shall have to live with him forever.<\/p>\n
III. <\/strong>Persecution is limited in its results. Once was I stoned. Paul lived twenty years after this, but never was stoned again. The enemy had tried to do it before, but was not able. I was stoned, not killed; at least, though left for dead, I rose up and came into the city. The foes of God may beat out our brains, but they cannot kill the truth. Paul did not give up the work to which he was called because he had to suffer. No, brave little man. He comes into Lystra again. Here was good for evil. Mark how the Christian hero makes his very sufferings useful, telling the Church, and every scar illustrated the truth that we must through much tribulation enter into the kingdom of God. By and by he visited Lystra again, and found fruit remaining. How true it is that the blood of the martyr is the seed of the Church. Such men as Timothy are cheap at such a price. Let us trust God, even when we are hurt in doing good; out of our wounds there may flow that which shall heal many. (T. Champness.<\/em>)<\/p>\n<\/p>\n
I.<\/strong> <\/em><\/strong>The apostles work on the way shows that duty in them was superior–<\/p>\n
II. <\/strong>Their work when they reached Antioch (verses 26-28).<\/p>\n
I.<\/strong> <\/em><\/strong>Suffering for the faith. Willingness to suffer for Christ is the highest test of devotion to Him. Persecution soon unmasks hypocrisy, while real piety has a face that appears the more beautiful and saintly.<\/p>\n
II. <\/strong>Confirming in the faith.<\/p>\n
III. <\/strong>Reporting the progress of the faith.<\/p>\n
I.<\/strong> <\/em><\/strong>Paul coming forward as the greatest missionary to the Gentiles.<\/p>\n
II. <\/strong>The rejection of Christ by the Jews. They were in all the places whither the apostles came. It was natural and necessary for the apostles to make the offer of salvation to their own countrymen first, nor was this in vain; but the fires of jealousy burst forth when they heard the Gentiles invited to come to their own feast. So Paul was compelled to take a new and definite position, saying, Lo! we turn unto the Gentiles. Unto the Gentiles! Has the Church of Christ remembered the words of Paul, and been true to his spirit? Christs ministry was chiefly to the lapsed and overlooked classes. Centuries of history show little effort on the part of the Christian body to reclaim the lost sheep wandering in the wilderness.<\/p>\n
III. <\/strong>The open door among the Gentiles. At Cyprus, Sergius Paulus was eager to hear Gods Word. At Antioch, the whole city came out to hear Paul. Even the superstition that led the Lycaonians to propose Divine honours to Paul and Barnabas was in itself a force that might be turned to useful channels. The heathen were not prejudiced against the gospel as the Jews were.<\/p>\n
IV. <\/strong>The establishment of churches. The new faith must have a new form. It would not do to let the zeal of first love expend itself in individualised work. There must be organisation and order. We cannot determine precisely the form of these young apostolic churches, nor is it necessary that we should. Christ left no external organisation, but gave over this work to the Holy Spirit who should come to guide into all truth. (Sermons by the Monday Club.<\/em>)<\/p>\n<\/p>\n
I.<\/strong> <\/em><\/strong>Preaching. Announcing the glad tidings; proclaiming that gospel which is the power of God unto salvation, and so securing conversions.<\/p>\n
II. <\/strong>Teaching. Instructing the converts in the doctrines, displaying the privileges, and enforcing the duties of the new faith.<\/p>\n
III. <\/strong>Confirmation–establishment in the faith.<\/p>\n
IV. <\/strong>Exhortation. Stimulus and encouragement to higher privilege and nobler endeavour.<\/p>\nFuente: Biblical Illustrator Edited by Joseph S. Exell<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n