24<\/strong>. where they kill the burnt offering<\/em> ] Cp. Lev 1:5<\/span>; Lev 1:11<\/span>; on the side of the altar northward.<\/p>\n The Heb. word for ‘ruler’ is ns<\/em> ’, and is used of the princes of the tribes in Num 1:16<\/span>; Num 2:3<\/span>; Num 2:5<\/span> etc., Num 2:7<\/span>, Num 34:18<\/span>. Each of the spies sent in Numbers 13<\/span> was a ns<\/em> ’. The same word is used of the heads of the Gershonites, Kohathites, and Merarites, Num 3:24<\/span>; Num 3:30<\/span>; Num 3:35<\/span>. A.V. has ‘captain’ in ch. 2, ‘chief’ in ch. 3, ‘prince’ in chs. 1, 7 and 34, ‘ruler’ in ch. 13. R.V. has ‘prince’ throughout. The word denotes one in authority over a tribe or over a portion of it. Comparing Eze 34:24<\/span> ‘my servant David prince’ ( ns<\/em> ’ Heb.) with Eze 37:24<\/span> ‘my servant David shall be king,’ Jewish tradition infers that a king is meant in this passage.<\/p>\n See Lev 1:11<\/span>.<\/P> <\/p>\n The burnt-offering<\/B> is so called by way of eminency, to wit, the daily burnt-offering, of which Exo 29:38<\/span>, of which place see Lev 1:11<\/span>. It is a sin-offering, and therefore to be killed where the burnt-offering is killed, as is expressed Lev 6:25<\/span>; Lev 7:2<\/span>; whereby it is distinguished from the peace-offerings, which were killed elsewhere, Lev 3:2<\/span>. <\/P> <\/p>\n And he shall lay his hand upon the head of the goat<\/strong>,…. His right hand, as the Targum of Jonathan; [See comments on Le 1:4]<\/span><\/p>\n and kill it<\/strong>; not the prince, but the priest after mentioned, or the butcher, as the same Targum:<\/p>\n in the place where they hill the burnt offering before the Lord<\/strong>; in the court on the north side of the altar, see Le 1:11<\/span>:<\/p>\n it is a sin offering<\/strong>: an offering for his sin of ignorance, or “sin”; so Christ our offering is said to be, 2Co 5:21<\/span>.<\/p>\n (24) And kill it in the place where they kill the burnt offering.<\/strong>See Lev. 1:5<\/span>.<\/p>\n Lev 4:24 And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it [is] a sin offering.<\/p>\n Ver. 24. Lay his hand.<\/strong> ] See Trapp on “<\/em> Lev 4:4 “<\/em> <\/p>\n And he: Lev 4:4-35, Isa 53:6 <\/p>\n in the place: Lev 1:5, Lev 1:11, Lev 3:2, Lev 3:8, Lev 3:13, Lev 4:4, Lev 4:15, Lev 4:29, Lev 4:33, Lev 6:25, Lev 7:2, Lev 16:15, Exo 29:38 <\/p>\n it is a sin: Lev 4:3, Lev 4:21, Lev 4:31, Lev 4:35 <\/p>\n Reciprocal: Lev 1:4 – put Lev 14:13 – in the place 2Ch 29:23 – they laid<\/p>\n 4:24 And he shall lay his hand upon the head of the goat, and kill it {h} in the place where they kill the burnt offering before the LORD: it [is] a sin offering.<\/p>\n (h) That is, the priest shall kill it; for it was not lawful for any out of that office to kill the beast.<\/p>\n And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it [is] a sin offering. 24. where they kill the burnt offering ] Cp. Lev 1:5; Lev 1:11; on the side of the altar northward. The Heb. word … Continue reading “Exegetical and Hermeneutical Commentary of Leviticus 4:24”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2828","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/2828","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=2828"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/2828\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=2828"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=2828"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=2828"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"