21<\/strong>. abomination<\/em> ] detestation<\/strong>, Heb. she<\/em>: the word is used in ch. Lev 11:10-12<\/span> of things without fins and scales that move in the waters, and in Lev 11:13<\/span>; Lev 11:20<\/span>; Lev 11:23<\/span>; Lev 11:41-42<\/span> of birds of prey and creeping (swarming) things. See notes there. Some prefer to read shere<\/em> ( swarming thing<\/em>) following Sam. Targ. Pesh.<\/p>\n shall be cut off<\/em> ] It has been debated whether this expression means death or outlawry. Probably the latter penalty is intended. Cp. Code of ammurabi<\/em> (Johns) 154, 158.<\/p>\n Unclean beast – <\/B>that is, carrion of any kind. See Lev. 11<\/span>.<\/P> Shall be cut off – <\/B>See the Exo 31:14<\/span> note.<\/P> <\/p>\n Verse 21<\/span>. The uncleanness of man<\/B><\/I>] Any ulcer, sore, or leprosy; or any sort of cutaneous disorder, either loathsome<\/I> or infectious<\/I>.<\/P><\/p>\n The uncleanness of man, <\/B>or, <\/P> of women, <\/B>for the word signifies both; and that there were such things coming from men or women, the touch whereof did pollute men and things, may be seen Le 15<\/span>, and elsewhere. Others make it an hypallage uncleanness of man<\/I>, for a man of uncleanness<\/I>, or, an unclean man<\/I>. But that seems not necessary here. <\/P> <\/p>\n 21. abominable unclean thing<\/B>Somecopies of the Bible read, “any reptile.”<\/P><\/p>\n Moreover, the soul that shall touch any unclean [thing]<\/strong>,…. Person or thing, the dead body of a man, or the bone of a dead body, or a grave in which it was laid:<\/p>\n as the uncleanness of man<\/strong>; the issue that runs from a profluvious person:<\/p>\n or [any] unclean beast<\/strong>; that was so by the law ceremonial; see<\/p>\n Le 11:4<\/span>:<\/p>\n or any abominable unclean thing<\/strong>; which the Targum of Jonathan interprets of every unclean reptile: see Le 11:20<\/span><\/p>\n and eat of the flesh of the sacrifice of peace offerings, which [pertain] unto the Lord, even that soul shall be cut off from his people<\/strong>; [See comments on Le 7:20]<\/span>.<\/p>\n Lev 7:21<\/span><\/em><\/strong>. <\/strong>That soul shall be cut off from his people<\/em><\/strong><\/strong> Excluded from all the privileges of an Israelite; see Gen 17:14<\/span>. The intention of all these precepts, Bishop Patrick observes, was to preserve greater reverence and regard to sacred things. <\/p>\n Lev 7:21 Moreover the soul that shall touch any unclean [thing, as] the uncleanness of man, or [any] unclean beast, or any abominable unclean [thing], and eat of the flesh of the sacrifice of peace offerings, which [pertain] unto the LORD, even that soul shall be cut off from his people.<\/p>\n Ver. 21. Cut off from his people.<\/strong> ] Compare 1Co 11:27-29<\/span> .<\/p>\n abominable unclean thing = anything an abomination to Jehovah. Some codices, with Samaritan Pentateuch, Targum of Onkelos, and Syriac, have “unclean reptiles”. <\/p>\n the uncleanness: Lev 5:2, Lev 5:3, Lev 12:1 – Lev 13:59, Lev 15:1-33, Lev 22:4, Num 19:11-16 <\/p>\n any unclean: Lev 11:24-42, Deu 14:7, Deu 14:8, Deu 14:10, Deu 14:12-20 <\/p>\n abominable: Lev 11:10-13, Lev 11:20, Lev 11:41, Lev 11:42, Deu 14:3, Eze 4:14 <\/p>\n cut off: Lev 7:20, Lev 7:25, Lev 7:27, Lev 17:10, Lev 17:14, Lev 18:29, Gen 17:14, Exo 12:15, Exo 12:19, Exo 30:33-38 <\/p>\n Reciprocal: Lev 22:3 – having his uncleanness upon him 1Sa 20:26 – he is not clean<\/p>\n Moreover the soul that shall touch any unclean [thing, as] the uncleanness of man, or [any] unclean beast, or any abominable unclean [thing], and eat of the flesh of the sacrifice of peace offerings, which [pertain] unto the LORD, even that soul shall be cut off from his people. 21. abomination ] detestation, Heb. she: … Continue reading “Exegetical and Hermeneutical Commentary of Leviticus 7:21”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2909","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/2909","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=2909"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/2909\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=2909"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=2909"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=2909"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"