16, 17<\/strong>. The Heb. words for ‘burned,’ ‘burnt’ in these verses are different. That in Lev 8:16<\/em><\/span> means to make into sweet smelling smoke, and is cognate to the Heb. word for ‘incense’; it is used always of burning sacrificial victims as in Lev 8:20-21<\/em><\/span> ; Lev 8:28<\/em><\/span><\/em>. The burning that is done outside the camp is expressed by the ordinary Heb. word for burning.<\/p>\n The same difference is to be noted in Lev 9:10-11<\/span> See Driver on Exo 29:13<\/span>.<\/p>\n And he took all the fat that was upon the inwards<\/strong>,…. Called the “omentum”:<\/p>\n and the caul [above] the liver<\/strong>; the lobe upon the liver, as the Septuagint; or “the caul” and “the liver”, so says Jarchi; the liver separately, for he took a little of the liver with it, the caul:<\/p>\n and the two kidneys, and their fat, and Moses burned [it] upon the altar<\/strong>: the fat of these several parts, which has been often observed was done; and in imitation of which, the same has been done by the Persians and their Magi, as related by Strabo x and others y; and by the Romans, to which Persius z refers; and these several parts are generally covered with fat in fat creatures, and especially sheep, as Aristotle a observes.<\/p>\n x Geograph. l. 15. p. 504. y “Omentum in flamma pingue”, &c. Catullus. z “Tot tibi cum in flammis”, &c. Satyr. 2. a Hist. Animal. l. 3. c. 17.<\/p>\n (16) And he took all the fat.<\/strong>That is, in accordance with the directions given in Exo. 29:13<\/span>. For the different portions of the sacrifice see Lev. 3:3-5<\/span>.<\/p>\n burned: as incense. Hebrew. katar. App-43. <\/p>\n Lev 3:3-5, Lev 4:8, Lev 4:9, Exo 29:13 <\/p>\n Reciprocal: Lev 3:4 – General Lev 9:10 – the fat<\/p>\n And he took all the fat that [was] upon the inwards, and the caul [above] the liver, and the two kidneys, and their fat, and Moses burned [it] upon the altar. 16, 17. The Heb. words for ‘burned,’ ‘burnt’ in these verses are different. That in Lev 8:16 means to make into sweet smelling smoke, … Continue reading “Exegetical and Hermeneutical Commentary of Leviticus 8:16”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2942","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/2942","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=2942"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/2942\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=2942"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=2942"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=2942"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"