Either, <\/P>
1. Disposed it for the burning, i.e. laid it upon the altar where it was to be burnt by the heavenly fire, Lev 9:24<\/span>. Thus interpreters generally understand the word here, as also Lev 9:13<\/span>,17<\/span>,20<\/span>, by an anticipation; or the consequent is put for the antecedent, of which there are examples in Scripture. Or, <\/P> 2. Properly burnt by ordinary fire, which was used and allowed until the fire came down from heaven, Lev 9:24<\/span>, though afterwards it was forbidden. And if it had not been allowed otherwise, yet this being done by Aaron at the command of Moses, and consequently with Gods approbation, it was unquestionably lawful. And therefore there seems to be no necessity of departing from the proper sense of the word. Add to this, that there is nothing said to be consumed by that heavenly fire, but the burnt-offering<\/I> with the fat<\/I> belonging to it, namely, that burnt-offering mentioned Lev 9:16<\/span>, which therefore is not there said to be burnt, as it is said of the other burnt-offering, Lev 9:13<\/span>, and of the rest of the sacrifices in their places. <\/P> <\/p>\n But the fat, and the kidneys, and the caul [above] the liver of the sin [offering], he burnt upon the altar<\/strong>,…. The Septuagint version is, “he offered them”:<\/p>\n as the Lord commanded Moses<\/strong>; see Le 4:8<\/span>.<\/p>\n (10) But the fat <\/strong>. . . he burnt upon the altar.<\/strong>The fat portions of this sin offering Aaron was still to burn upon the altar as Moses had done before (see Lev. 8:14<\/span>; Lev. 8:21<\/span>; Lev. 8:28<\/span>), since the miraculous fire from God did not issue forth till the burnt offering of the people was offered. (See Lev. 9:24<\/span>)<\/p>\n 10<\/strong>. <\/strong> The fat <\/strong> Suet. See notes on Lev 3:3<\/span>; Lev 3:17<\/span>. <\/p>\n Kidneys caul <\/strong> Lev 3:4<\/span>, note.<\/p>\n burnt: i.e. as incense. Hebrew. katar. App-43.<\/p>\n the fat: Lev 3:3-5, Lev 3:9-11, Lev 4:8-12, Lev 4:34, Lev 4:35, Lev 8:16, Lev 8:17, Psa 51:17, Pro 23:26, Isa 53:10, Isa 57:15, Isa 66:2 <\/p>\n as the Lord: Lev 4:8 <\/p>\n Reciprocal: Exo 29:13 – and the caul Lev 3:4 – General Lev 3:5 – Aaron’s Lev 9:19 – General<\/p>\n Lev 9:10. He burned it By ordinary fire, which was used until the fire came down from heaven, (Lev 9:24,) though afterward it was forbidden. And if it had not been allowed otherwise, yet this being done by Aaron at the command of Moses, and consequently with Gods approbation, it was unquestionably lawful.<\/p>\n 9:10 But the fat, and the kidneys, and the caul above the liver of the sin offering, he {e} burnt upon the altar; as the LORD commanded Moses.<\/p>\n (e) That is, he laid them in order, and so they were burnt when the Lord sent down fire.<\/p>\n But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses. Either, 1. Disposed it for the burning, i.e. laid it upon the altar where it was to be burnt by the heavenly fire, Lev 9:24. Thus interpreters generally understand … Continue reading “Exegetical and Hermeneutical Commentary of Leviticus 9:10”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2972","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/2972","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=2972"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/2972\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=2972"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=2972"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=2972"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"