12<\/strong>. delivered<\/em> ] presented<\/em> A.V. a different Heb. verb here and in Lev 9:13<\/em><\/span> ; Lev 9:18<\/em><\/span><\/em> from that in Lev 8:18<\/span>; Lev 8:22<\/span>.<\/p>\n sprinkled<\/em> ] threw as in Lev 8:19<\/span>. So in Lev 9:18<\/em><\/span>.<\/p>\n 12 14<\/strong>. The Burnt-Offering is offered as in Lev 8:18-21<\/span>.<\/p>\n And he slew the burnt offering<\/strong>,…. The ram, which was for himself also; this he slew at the north side of the altar, Le 1:11<\/span><\/p>\n and Aaron’s sons presented unto him the blood<\/strong>: which they had received into a basin, when it was slain:<\/p>\n which he sprinkled round about upon the altar<\/strong>; as he had seen Moses do before him, Le 8:19<\/span>.<\/p>\n The burnt-offering was presented according to the general rule (Lev 1:3-9<\/span>), as in Lev 8:18-21<\/span>. (Lev 9:12<\/span>): to cause to attain; here, and in Lev 9:18<\/span>, to present, hand over. , according to its pieces, into which the burnt-offering was divided (Lev 1:6<\/span>), and which they offered to Aaron one by one. No meat-offering was connected with Aaron’s burnt-offerings, partly because the law contained in Num 15:2<\/span>. had not yet been given, but more especially because Aaron had to bring the special meat-offering commanded in Lev 6:13<\/span>, and had offered this in connection with the morning burnt-offering mentioned in Lev 9:17<\/span>; though this offering, as being a constant one, and not connected with the offerings especially belonging to the consecration of the priests, is not expressly mentioned.<\/p>\n (12) <\/em>And he slew the burnt offering.<\/strong>As was the order of the sacrifices which Moses brought (see Lev. 8:18-21<\/span>), so here the sin offering is followed by the burnt offering. The ram (see Lev. 9:2<\/span>) which constituted this sacrifice Aaron slew at the north side of the altar (see Lev. 1:11<\/span>), and after the blood had been received into the bowl by his sons who assisted him, and had been handed to him, Aaron sprinkled it around the altar in the same manner as Moses had done before. (See Lev. 8:19<\/span>.)<\/p>\n 12<\/strong>. <\/strong> The burnt offering <\/strong> After they had been brought into a state of acceptance with Jehovah the whole burnt offering, symbolizing entire consecration, was appropriate. See Lev 1:3<\/span>, note, and Introduction, (5.)<\/p>\n ‘And he slew the whole burnt offering, and Aaron’s sons delivered to him the blood, and he sprinkled it on the altar round about.’ <\/p>\n Then similar procedures were observed for the whole burnt offering. It was for his atonement and dedication, as well as that of the people. Aaron slew it, his sons caught the blood, and Aaron sprinkled it on all four sides of the altar. Atonement was made and he was thereby dedicated to God. <\/p>\n presented = cause to be delivered. Hiphil of maz’a only here. verses: Lev 9:13, Lev 9:18, Lev 9:8. Job 34:11; Job 37:13. Zec 11:6. <\/p>\n Lev 1:1-17, Lev 8:18-21, Eph 5:2, Eph 5:25-27 <\/p>\n Reciprocal: Exo 29:11 – And Lev 1:11 – and the Lev 9:16 – manner Lev 10:19 – this day Deu 33:10 – whole<\/p>\n And he slew the burnt offering; and Aaron’s sons presented unto him the blood, which he sprinkled round about upon the altar. 12. delivered ] presented A.V. a different Heb. verb here and in Lev 9:13 ; Lev 9:18 from that in Lev 8:18; Lev 8:22. sprinkled ] threw as in Lev 8:19. So in … Continue reading “Exegetical and Hermeneutical Commentary of Leviticus 9:12”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2974","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/2974","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=2974"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/2974\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=2974"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=2974"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=2974"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Keil & Delitzsch Commentary on the Old Testament<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"