i.e. Either of the smaller sort of fishes, or of the greater, which are called here living creatures<\/I> or beasts<\/I>, as some of them are called the beasts of the sea by other authors. <\/P> <\/p>\nFuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
And all that have not fins nor scales in the seas, and in the rivers<\/strong>,…. Such as eels, lampreys, c.<\/p>\n of all that move in the waters, and of any living thing which [is] in the waters<\/strong> the former of these are interpreted by Aben Ezra and Ben Gersom of little fishes that have but a small body, and such as are created out of the waters; and the latter, of such as are produced of a male and female; or, as Maimonides r explains it, the one signifies the lesser creatures, such as worms and horse leeches; the other greater ones, sea beasts, as sea dogs, c.<\/p>\n they shall be an abomination to you<\/strong> not only unclean, and so unfit to eat, but to be had in abhorrence and detestation, as being exceeding disagreeable and unwholesome; and, as a learned man observes s, to these prohibited in general belong all those animals in lakes, rivers, or seas, which are of a slow motion, and which, because of the slow motion of their bodies, do not so well digest their food; and for that may be compared with four footed beasts that have but one belly, and so unwholesome as they.<\/p>\n r Hilchot Maacolot Asuret, l. 1. c. 2. sect. 12. s Scheuchzer. ut supra, (Physic. Sacr. vol. 2.) p. 287.<\/p>\n (10) Of all that move in the waters.<\/strong>That is, apart from the fishes exhibiting the above-named signs, all other inhabitants of the water are forbidden. Hence all shell-fish, whether molluscs or crustaceans, and cetaceous animals, are unclean.<\/p>\n Lev 11:10<\/span><\/em><\/strong>. <\/strong>All that have not fins nor scales<\/em><\/strong><\/strong> These, according to Dr. James, are what medicinal writers call pisces molles, <\/em>the soft kind of fish: and, as all kinds of fish are very subject to alkaline putrefaction, so those without scales incline sooner and more to putrefaction, than those furnished with scales; and shell-fish most of all. The Egyptian priests abstained from fish of all sorts; as did also some of the worshippers of the Syrian goddess: and Calmet observes, that among the ancient Romans it was not lawful to use fish without scales in the feasts of the gods. <\/p>\n Note; <\/em>Though Christians enjoy perfect liberty <\/em>in the moderate choice of all the good creatures of God, yet God’s Israel will still deny themselves many things in which others indulge themselves. <\/p>\n <\/p>\n <\/em><\/p>\n Lev 11:10 And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which [is] in the waters, they [shall be] an abomination unto you:<\/p>\n <\/em><\/p>\n Ver. 10. Of all that move in the waters.<\/strong> ] And yet swim also in the air. Like to these is the temporary believer: for that seeming to mount up in spiritual joys, yet he withal swimmeth, yea, batheth himself in the waters of sensual delights.<\/p>\n thing = soul. Hebrew. nephesh. App-13. <\/p>\n they shall be: Lev 7:18, Deu 14:3, Psa 139:21, Psa 139:22, Pro 13:20, Pro 29:27, Rev 21:8 <\/p>\n Reciprocal: Lev 7:21 – abominable Eze 8:10 – every<\/p>\n 11:10 And all that have not fins and scales in the seas, and in the rivers, of all that {d} move in the waters, and of any {e} living thing which [is] in the waters, they [shall be] an abomination unto you:<\/p>\n (d) As little fish begotten in the slime.<\/p>\n (e) As they which come of generation.<\/p>\n And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which [is] in the waters, they [shall be] an abomination unto you: i.e. Either of the smaller sort of fishes, or of the greater, which are called here … Continue reading “Exegetical and Hermeneutical Commentary of Leviticus 11:10”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3016","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3016","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=3016"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3016\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=3016"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=3016"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=3016"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"