27<\/strong>. goeth upon its paws<\/em> ] animals like the dog and cat whose feet are hand-like in form, having digits and claws.<\/p>\n Verse 27<\/span>. Whatsoever goeth upon his paws<\/B><\/I>] cappaiv<\/I>, his palms<\/I> or hands<\/I>, probably referring to those animals whose feet resemble the hands and feet of the human being, such as apes<\/I>, monkeys<\/I>, and all creatures of that genus; together with bears<\/I>, frogs<\/I>, &c.<\/P> <\/p>\n Upon his paws, <\/B>Heb. upon his hands<\/I>, i.e. which hath feet divided into several]parts like fingers, as dogs, eats, apes, bears, &c. <\/P> <\/p>\n Whatsoever goeth upon his paws<\/strong>,…. Or “the palms” d of his hands; meaning such creatures, whose feet are not divided into two parts, but into many, like the fingers of an hand, as apes, lions, bears, wolves, foxes, dogs, cats, c.<\/p>\n among all manner of beasts that go on [all] four<\/strong> this is added, to distinguish them from fowl, such as are clean; who walk but on two feet, though their feet are divided into fingers or talons, and may be called hands on which they walk:<\/p>\n these [are] unclean unto you<\/strong>: and as they might not be eaten, so neither touched, as follows:<\/p>\n whoso toucheth their carcass shall be unclean until the even<\/strong>;<\/p>\n [See comments on Le 11:24]<\/span>.<\/p>\n d “super volas suas”, Pagninus, Montanus, “super manus suas”, Munster, Tigurine version, Drusius.<\/p>\n The same rule was applicable to all these animals: “ whoever toucheth the carcase of them shall be unclean until the even,<\/em> ” i.e., for the rest of the day; he was then of course to wash himself. Whoever carried their carrion, viz., to take it away, was also unclean till the evening, and being still more deeply affected by the defilement, he was to wash his clothes as well.<\/p>\n (27) And whatsoever goeth upon his paws.<\/strong>Rather, and whatsoever goeth upon his palms, <\/em>that is, those animals whose feet are not divided into two parts, but which have feet with fingers like a hand, such as the lion, the bear, the ape, the wolf, the cat, &c.<\/p>\n Lev 11:27<\/span><\/em><\/strong>. <\/strong>Whatsoever goeth upon his paws<\/em><\/strong><\/strong> In the Hebrew, whatsoever goeth upon his hands; <\/em>by which is meant feet <\/em>in some measure resembling hands, <\/em>so far at least as being divided into distinct parts; such as are those of apes, bears, lions, dogs, cats, &c. <\/p>\n Lev 11:27 And whatsoever goeth upon his paws, among all manner of beasts that go on [all] four, those [are] unclean unto you: whoso toucheth their carcase shall be unclean until the even.<\/p>\n Ver. 27. Paws.<\/strong> ] As wolves, lions, bears, dogs, cats, apes, &c.<\/p>\n beasts = living creatures. See note on Lev 11:2. <\/p>\n Lev 11:20, Lev 11:23 <\/p>\n Reciprocal: Lev 11:24 – General Num 19:11 – toucheth the dead Deu 14:8 – touch Jdg 13:4 – eat not 1Sa 20:26 – he is not clean Isa 52:11 – touch<\/p>\n Lev 11:27. Upon his paws Hebrew, upon his hands; that is, which hath feet divided into several parts, like fingers, as dogs, cats, apes, lions, bears.<\/p>\n And whatsoever goeth upon his paws, among all manner of beasts that go on [all] four, those [are] unclean unto you: whoso toucheth their carcass shall be unclean until the even. 27. goeth upon its paws ] animals like the dog and cat whose feet are hand-like in form, having digits and claws. Fuente: The … Continue reading “Exegetical and Hermeneutical Commentary of Leviticus 11:27”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3033","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3033","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=3033"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3033\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=3033"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=3033"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=3033"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Keil & Delitzsch Commentary on the Old Testament<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"