And he that hath his hair fallen off from the part of his head towards his face<\/strong>,…. That is, from the crown of his head towards his forehead and temples, the fore part of his head; and so the Misnic doctors distinguish baldness, which is from the crown of the head descending behind to the channel of the neck; and that here mentioned, which is from the crown of the head descending to his face and forehead, over against the hair above x:<\/p>\n he [is] forehead bald<\/strong>; to distinguish him from him that is bald behind:<\/p>\n [yet is] he clean<\/strong>; as the other: these cases are observed, that it might not be concluded that every man that shed his hair or was bald either before or behind was a leper, because the hair of a leper used to fall off from him; if he had not the other signs of leprosy, and which were the sure and true signs of it before mentioned.<\/p>\n x Misn. Negaim, c. 10. sect. 10.<\/p>\n (41) And he that hath his hair fallen off<\/strong>Rather, And if he loseth the hair of his head.<\/em><\/p>\n He is forehead bald.<\/strong>This, which according to the administrators of the law, was from the crown of the head descending to his face, and constituted the man a gibbach, <\/em>was also not a sign of leprosy.<\/p>\n 41<\/strong>. <\/strong> Forehead bald <\/strong> This is in distinction from the hind bald. Lev 13:40<\/span><\/em>, note.<\/p>\n Reciprocal: Lev 13:40 – hair is fallen off his head<\/p>\n 13:41 And he that hath his {l} hair fallen off from the part of his head toward his face, he [is] forehead bald: [yet is] he clean.<\/p>\n (l) By sickness or any other inconvenience.<\/p>\n And he that hath his hair fallen off from the part of his head toward his face, he [is] forehead bald: [yet is] he clean. And he that hath his hair fallen off from the part of his head towards his face,…. That is, from the crown of his head towards his forehead and temples, … Continue reading “Exegetical and Hermeneutical Commentary of Leviticus 13:41”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3102","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3102","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=3102"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3102\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=3102"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=3102"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=3102"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"