31<\/strong>. a sabbath of solemn rest<\/em> ] Heb. shabbath shabbthn<\/em>, here and Lev 23:32<\/span> of the Day of Atonement; Exo 31:15<\/span>; Exo 35:2<\/span>; Lev 23:3<\/span> of the sabbath; Lev 25:4<\/span> of the sabbatical year. Shabbthn<\/em> is used of the first day of the seventh month, Lev 23:24<\/span>, and of the first and eighth days of Tabernacles, Lev 23:39<\/span>. In Exo 16:23<\/span> the order of the two Heb. words is inverted, with ref. to an ordinary sabbath, ‘a solemn rest, a holy sabbath.’<\/p>\n A sabbath of rest; <\/B>observed as a sabbath day by cessation from all worldly and servile works, and diligent attendance upon Gods worship and service. <\/P> <\/p>\n It [shall be] a sabbath of rest unto you<\/strong>,…. From all servile work, as before observed; typical of a cessation from the performance of sinful works, at least from a sinful course of life, and from a dependence on works of righteousness, when a man is brought to believe in Christ, and in the atonement which he has made, see Heb 4:3<\/span>:<\/p>\n and ye shall afflict your souls by a statute for ever<\/strong>: as long as the ceremonial law, and its statutes and ordinances lasted, which were to be until the time of reformation; and till that time came, once a year, on the day of atonement, they were to keep a severe fast, here called an afflicting of their souls; and in this respect this day differed from the seventh day sabbath, which was rather a festival than a fast, and is what led some of the Heathen writers z into that this take, that the Jews fasted on the sabbath day. The time of Christ’s sufferings, and of his being a sacrifice for the sins of his people, was a time of great affliction to his disciples; then it was the children of the bridegroom fasted, he being taken from them; and true humiliation for sin, and repentance of it, are occasioned and influenced by a view of a suffering Saviour, and atonement by him; and this may denote also, that such that believe in Christ, and in his atonement, must expect afflictions and troubles in this world.<\/p>\n z Martial. l. 4. Epigram. 4. Justin. e Trogo, l. 36. Suetonius in Vita Octav. Aug. c. 76.<\/p>\n (31) It shall be a Sabbath of rest unto you.<\/strong>Literally, a resting day of solemn resting, a Sabbath of Sabbaths, i.e., <\/em>a day of complete and perfect rest. This phrase, which occurs six times in the Bible, is only applied to weekly Sabbaths (Exo. 16:23<\/span>; Exo. 31:15<\/span>; Exo. 35:2<\/span>; Lev. 23:3<\/span>), the Day of Atonement (Lev. 16:31<\/span>; Lev. 23:32<\/span>), and to the Sabbatical year, or the year of Jubilee (Lev. 25:4<\/span>), but not to the other festivals.<\/p>\n 31<\/strong>. <\/strong> A sabbath of rest <\/strong> This sabbath <\/em> ( shabbathon<\/em>) was a decalogue Sabbath only when the day of atonement fell on the seventh day of the week. See Lev 23:24<\/span>, note, with concluding note (2) to the same.<\/p>\n “It is a sabbath of solemn rest to you, and you shall afflict yourselves. It is a statute for ever.” <\/p>\n This is repeated for emphasis. It is a sabbath of solemn rest in which they should afflict themselves in order to demonstrate penitence for sin and uncleanness. And this was a permanent statute ‘for ever’, that is, into the distant future. In Israel there was the weekly sabbath which was the last day of a regular seven day period, what we call ‘a week’, and special sabbaths for special occasions. This was a sabbath for a special occasion and could occur any day of the week. <\/p>\n Lev 16:31 It [shall be] a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.<\/p>\n Ver. 31. It shall be a Sabbath of rest.<\/strong> ] An exact and careful rest, such as is described in Isa 58:13<\/span> , which place of the prophet some understand of this day of atonement, and yearly fast, spoken of in the beginning of that chapter.<\/p>\n sabbath of rest. Hebrew “sabbath of sabbatizing”. See note on Exo 16:23. = “Most holy sabbath”, Figure of speech Polyptoton or Enallage. App-6. <\/p>\n Lev 23:32, Lev 25:4, Exo 31:15, Exo 35:2 <\/p>\n Reciprocal: Lev 23:27 – afflict Ezr 8:21 – afflict ourselves Psa 35:13 – humbled Isa 58:3 – afflicted Dan 10:12 – chasten Col 2:16 – or of the sabbath<\/p>\n Lev 16:31. A sabbath Observed as a sabbath day, by cessation from all servile works, and in diligent attendance upon Gods worship.<\/p>\n 16:31 It [shall be] a {l} sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.<\/p>\n (l) Or a rest which you shall keep most diligently.<\/p>\n It [shall be] a sabbath of rest unto you, and ye shall afflict your souls, by a statute forever. 31. a sabbath of solemn rest ] Heb. shabbath shabbthn, here and Lev 23:32 of the Day of Atonement; Exo 31:15; Exo 35:2; Lev 23:3 of the sabbath; Lev 25:4 of the sabbatical year. Shabbthn is … Continue reading “Exegetical and Hermeneutical Commentary of Leviticus 16:31”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3241","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3241","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=3241"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3241\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=3241"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=3241"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=3241"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"