This verse contains a reason of the foregoing law, because of Gods propriety in the blood and fat, wherewith also God was well pleased, and the people reconciled. And these two parts only are mentioned, as the most eminent, and peculiar, though other parts also were reserved for God. <\/P> <\/p>\n
And the priest shall sprinkle the blood upon the altar of the Lord<\/strong>,…. The altar of burnt: offering, Le 1:5<\/span>;<\/p>\n [at] the door of the tabernacle of the congregation<\/strong>; near to which it stood, see Le 1:5<\/span>;<\/p>\n and burn the fat for a sweet savour to the Lord<\/strong>; the fat that covered the inwards, the kidneys, the flanks and caul of the liver; see Le 3:3<\/span>.<\/p>\n (6) And the priest shall sprinkle.<\/strong>After the animals in question had been duly slaughtered by those who brought them, the officiating priest who caught the blood in a bowl is to throw it upon the walls of the altar of burnt offering. (See Lev. 1:5<\/span>.)<\/p>\n At the door of the tabernacle of the congregation.<\/strong>Better, at the entrance of the tent of meeting.<\/em><\/p>\n And burn the fat.<\/strong>See Lev. 3:3<\/span>; Lev. 3:5<\/span>.<\/p>\n 6<\/strong>. <\/strong> Burn the fat <\/strong> See Lev 3:3<\/span>; Lev 3:17<\/span>; Lev 7:23<\/span>; Lev 7:25<\/span>, notes. <\/p>\n Sweet savour <\/strong> Lev 1:9<\/span>, note.<\/p>\n Lev 17:6<\/span><\/em><\/strong>. <\/strong>The priest shall sprinkle the blood, <\/em><\/strong>&c.<\/strong> The Zabii, <\/em>that they might get into friendship and fellowship with their daemons, used to receive the blood of their beasts which were slain into some vessel or little trench, and to sit about it, and eat the flesh; imagining that the blood was the food of the daemons; that they were at the same table with them; and that by this rite they contracted familiarity and friendship with them. <\/p>\n Lev 17:6 And the priest shall sprinkle the blood upon the altar of the LORD [at] the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the LORD.<\/p>\n Ver. 6. Shall sprinkle the blood.<\/strong> ] See Lev 1:9<\/span> .<\/p>\n burn = burn as incense. Hebrew. katar. App-43. <\/p>\n sweet savour. See note on Lev 1:9. <\/p>\n sprinkle: Lev 3:2, Lev 3:8, Lev 3:13 <\/p>\n burn: Lev 3:5, Lev 3:11, Lev 3:16, Lev 4:31, Exo 29:13, Exo 29:18, Num 18:17 <\/p>\n Reciprocal: Lev 7:23 – fat Eze 44:15 – the blood<\/p>\n Lev 17:6. Upon the altar This verse contains a reason of the foregoing law, because of Gods propriety in the blood and fat, wherewith also God was well pleased, and the people reconciled. And these two parts only are mentioned, as the most eminent and peculiar, though other parts also were reserved for God.<\/p>\n And the priest shall sprinkle the blood upon the altar of the LORD [at] the door of the tabernacle of the congregation, and burn the fat for a sweet savor unto the LORD. This verse contains a reason of the foregoing law, because of Gods propriety in the blood and fat, wherewith also God was … Continue reading “Exegetical and Hermeneutical Commentary of Leviticus 17:6”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3250","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3250","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=3250"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3250\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=3250"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=3250"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=3250"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"