7<\/strong>. it is an abomination<\/em> ] As in Lev 7:18<\/span>. See note there.<\/p>\n The precepts in Lev 19:9-18<\/em><\/span> set forth the duty of each man towards his neighbour, especially towards the poor, and such as are in need of protection.<\/p>\n Verse 7<\/span>. It is be eaten – on the third day<\/B><\/I>] See Clarke on Le 7:15<\/span>.<\/P><\/p>\n And if it be eaten at all on the third day<\/strong>,…. Or “in eating be eaten” k any of it be eaten, the least bit of it:<\/p>\n it [is] abominable<\/strong>; it is as any common thing, as if it was no sacrifice; yea, as if it was corrupt and putrefied flesh; nay, as what is abominable to God: and therefore it follows,<\/p>\n it shall not be accepted<\/strong>; of the Lord, but rejected, his will not being attended to.<\/p>\n k “comedendo, comedetur”, Drusius.<\/p>\n (7) If it be eaten at all on the third day.<\/strong>See Lev. 7:18<\/span>.<\/p>\n Lev 19:7 And if it be eaten at all on the third day, it [is] abominable; it shall not be accepted.<\/p>\n Ver. 7. It is abominable.<\/strong> ] A thing to be rejected ( ), saith Aquila, who is thought by some to be the same with Onkelos, the Chaldee paraphrast, who lived ninety years after Christ, and translated the Old Testament into Greek.<\/p>\n abominable: Isa 1:13, Isa 65:4, Isa 66:3, Jer 16:18 <\/p>\n it shall: Lev 7:18-21, Lev 22:23, Lev 22:25 <\/p>\n Reciprocal: Lev 7:17 – on the third Lev 22:30 – General Eze 4:14 – abominable<\/p>\n 19:7 And if it be eaten at all on the third day, it [is] abominable; it shall not be {c} accepted.<\/p>\n (c) To wit, of God.<\/p>\n And if it be eaten at all on the third day, it [is] abominable; it shall not be accepted. 7. it is an abomination ] As in Lev 7:18. See note there. The precepts in Lev 19:9-18 set forth the duty of each man towards his neighbour, especially towards the poor, and such as are … Continue reading “Exegetical and Hermeneutical Commentary of Leviticus 19:7”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3297","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3297","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=3297"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3297\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=3297"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=3297"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=3297"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"