Except the one party was forced by the other. See Deu 22:25<\/span>. <\/P> <\/p>\n If a man lie also with mankind, as he lieth with a woman<\/strong>,…. Is guilty of the sin of sodomy, this is a breach of the law in<\/p>\n Le 18:22<\/span>;<\/p>\n both of them have committed an abomination<\/strong>; he that lies, and he that is lain with, both consenting to perpetrate the abominable wickedness; which may well be called an abomination, being contrary to nature, and more than brutish, for nothing of that kind is to be found among brutes:<\/p>\n they shall surely be put to death<\/strong>; if he that is lain with is not forced, as Aben Ezra observes:<\/p>\n their blood [shall be] upon them<\/strong>; be slain by stoning, as the above Targum.<\/p>\n 13. If a man also (63) God had hitherto taught what was right, in order to restrain the people from sin, not only from fear of punishment, but for conscience’ sake. But whereas all do not voluntarily dispose themselves to obedience, the awards severe punishments to those wicked despisers in whom there is no effort to be religious. And it is astonishing that almost all the Gentiles have so sunk into stupid and brutal folly, that they have tolerated with little less than impunity unnatural crimes, detestable in their very name. <\/p>\n I admit that even the wickedest of them were ashamed to justify so gross a crime; but although it was practiced with impunity, it was a common reproach to make even against the very public tribunals, that it ought to be more severely punished than other crimes, which they did not spare. <\/p>\n Both of the offending parties were subjected to the same punishment, because it is a pollution which ought by no means to be borne. Nay, if a man or woman offend with a beast, in order that, all may the more abhor and beware of the unnatural crime, the penalty is extended even to the harmless animal; as we have before seen that a goring ox is condemned to death if it had killed a man. Hence we infer how greatly displeasing to God is this kind of crime, since its iniquity is confirmed by the death of guiltless animals. <\/p>\n (63) The Supplements of the Seventh Commandment are differently divided in the Fr. There is no such heading as “Judicial Supplements,” and this passage, as well as several others, is removed into a separate class, headed “Political Supplements.” <\/p>\n (13) Mankind.<\/strong>See Lev. 18:22<\/span>.<\/p>\n 13<\/strong>. <\/strong> An abomination <\/strong> Lev 18:22<\/span>, note.<\/p>\n Lev 20:13 If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them.<\/p>\n Ver. 13. See on Lev 18:1-30<\/span> .<\/p>\n mankind. Hebrew “male”. See Lev 18:22. <\/p>\n abomination. See note on Lev 18:22. <\/p>\n Lev 18:22, Gen 19:5, Deu 23:17, Jdg 19:22, Rom 1:26, Rom 1:27, 1Co 6:9, 1Ti 1:10, Jud 1:7 <\/p>\n Reciprocal: Gen 19:7 – General Eze 33:26 – work<\/p>\n Lev 20:13. Put to death Except the one party was forced by the other: see Deu 22:25.<\/p>\n If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them. Except the one party was forced by the other. See Deu 22:25. Fuente: English Annotations on the Holy Bible by Matthew Poole … Continue reading “Exegetical and Hermeneutical Commentary of Leviticus 20:13”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3340","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3340","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=3340"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3340\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=3340"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=3340"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=3340"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Calvin’s Complete Commentary<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"