21<\/strong>. A repetition, introduced apparently in order to emphasize the direction to exercise no discrimination ( Lev 24:22<\/em><\/span>) between ‘the stranger’ and the ‘homeborn.’ P repeatedly urges this matter. Cp. Exo 12:49<\/span>; Lev 16:29<\/span>; Lev 17:15<\/span>, etc.<\/p>\n And he that killeth a beast, he shall restore it<\/strong>,…. The same as in Le 24:18<\/span>, which is repeated for the confirmation of it, and that it might be observed, though Jarchi takes it to be a different law; before, he says, it speaks of him that kills a beast, here of him that makes any wound or bruise in it, which he must make good; and it must be allowed that the manner of expression is different; there it is, he that smites the soul of a beast so that it dies, here only he that smites a beast, though it dies not, yet having some damage done it, satisfaction must be made:<\/p>\n and he that killeth a man, he shall be put to death<\/strong>; or he that smites a man, though he does not kill him, as Jarchi observes, only makes a wound or bruise in him, because it is not said, the soul of a man, as before; but such damages did not require death, but satisfaction in another way, as in Le 24:19<\/span>.<\/p>\n (21) And he that killeth a beast.<\/strong>This verse contains a repetition of the laws enacted in Lev. 24:17-18<\/span>.<\/p>\n a beast: Lev 24:18, Exo 21:33 <\/p>\n a man: Lev 24:17 <\/p>\n Reciprocal: Exo 20:13 – General Deu 19:13 – but thou<\/p>\n And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death. 21. A repetition, introduced apparently in order to emphasize the direction to exercise no discrimination ( Lev 24:22) between ‘the stranger’ and the ‘homeborn.’ P repeatedly urges this matter. Cp. Exo 12:49; Lev … Continue reading “Exegetical and Hermeneutical Commentary of Leviticus 24:21”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3476","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3476","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=3476"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3476\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=3476"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=3476"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=3476"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"