37<\/strong>. No interest was to be permitted in such a case for money lent, nor, if the loan took the form of the necessaries of life, was more than the amount lent to be exacted in return. The same law appears in Exo 22:25<\/span> [Heb. 24]; Deu 23:20<\/span>. In the latter case it is from ‘a stranger’ interest may be demanded.<\/p>\n Lend him thy victuals for increase – <\/B>i. e. supply him with food for thy own profit.<\/P><\/p>\n Thou shalt not give him thy money upon usury<\/strong>,…. Lend him money, expecting and insisting upon a large interest for it; this is to be understood of persons in poor and necessitous circumstances, of which the text only speaks; otherwise, if persons borrow money to gain by it, to carry on a greater trade, or to make purchase with it, it is but reasonable that the lender should have a share of profit arising from thence:<\/p>\n nor lend him thy victuals for increase<\/strong>; by which it should seem that those two words, used in Le 25:36<\/span>, though in the main they signify the same thing, yet may be distinguished, the one as concerning money, the other food; and which latter is not to be given by way of loan to a person in want of it, but freely; as for instance, if a man gives a poor man a bushel of wheat, on condition he gives him two for it hereafter, this is lending or giving his victuals for increase.<\/p>\n (37) Thou shalt not give him.<\/strong>This is simply an emphatic repetition of the declaration in the foregoing verse, and favours the ancient distinction between the two terms.<\/p>\n 37<\/strong>. <\/strong> Victuals <\/strong> In Deu 23:19<\/span>, there is added the prohibition of “usury of anything that is lent upon usury.” Thus in all the means of life the poor are mercifully guarded against the oppression of avarice.<\/p>\n Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase. 37. No interest was to be permitted in such a case for money lent, nor, if the loan took the form of the necessaries of life, was more than the amount lent to be exacted in return. The same … Continue reading “Exegetical and Hermeneutical Commentary of Leviticus 25:37”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3515","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3515","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=3515"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3515\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=3515"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=3515"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=3515"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"