From the year of jubilee, <\/B>i.e. immediately after the year of jubilee is past. <\/P>
According to thy estimation, <\/B>now mentioned, to wit, of fifty shekels for an homer of barley seed. <\/P>
It shall stand, <\/B>i.e. that price shall be paid without diminution. <\/P> <\/p>\nFuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
If he sanctify his field from the year of jubilee<\/strong>,…. The very year, as Aben Ezra, while it is current, or when it is past, and he immediately sanctifies it for an holy use, and one comes to redeem it, as Jarchi says, as soon as ever it is devoted, and a priest has valued it, and there is a purchaser of it:<\/p>\n according to thy estimation it shall stand<\/strong>; what price soever the priest set upon it, that it was to go at, and he that had a mind to purchase it might have it for it, unless it was he that devoted it, and then he was to give a fifth part more, as afterwards expressed.<\/p>\n (17) <\/em>If he sanctify his field from the year of jubile.<\/strong>That is, the above-named valuation of fifty shekels only applies if he makes the vow immediately after the expiration of the year of jubile, when the period covered by this estimation is forty-nine years.<\/p>\n 17-19<\/strong>. <\/strong> From the year of jubilee <\/strong> If the vow covered the entire ante-jubilee period, the whole fifty shekels must be paid either in one payment or in annual instalments. But if a portion of the ante-jubilee period has elapsed before the vow is made, the priest shall deduct the years already past and base his estimate on the years that remain<\/strong>. The aggregate sum varies, but the annual redemption premium is invariable for any given quantity of land. This estimate presupposes that the land was inalienable, and that only the usufruct for a limited time could be vowed, since the land reverted to its original owner or his heirs, without compensation, when the trumpet of jubilee sounded. To this general law there are two exceptions, as stated in Lev 27:20<\/span>. <\/p>\n Assured to him <\/strong> Or, as we would say, deeded back to him.<\/p>\n Lev 27:17<\/span><\/em><\/strong>. <\/strong>According to thy estimation it shall stand<\/em><\/strong><\/strong> According to the value of it, it shall stand.<\/em> <\/p>\n If. Some codices, with Samaritan Pentateuch, Septuagint, and Syriac, read “And if”. <\/p>\n Reciprocal: Lev 25:9 – jubilee Lev 25:10 – every man Lev 25:11 – A jubilee Lev 25:13 – General<\/p>\n Lev 27:17-18. If he sanctify his field from the year of jubilee That is, if the vow has been made immediately after the jubilee, then the land requiring a homer of barley-seed is to be valued at fifty shekels, as before mentioned. If after the jubilee That is, some considerable time after, then the priest was to deduct from the above rate of fifty shekels, either more or less, according as more or fewer years remained till the next jubilee. For no land could be alienated for a longer period than forty-nine years, that is, from one jubilee to another, except in the case after mentioned. If he will not redeem the field If the owner choose rather to part with his land than redeem it at the price which the priest hath set upon it, and the priest, upon his refusal, have sold it, or rather let it, till the next jubilee, to another man; then he that vowed it shall be excluded from all future privilege of redemption; and, when the jubilee is come, the land shall return to the priesthood for ever. For preventing ambiguity, instead of, If he have sold the field, it ought to be rendered, If the priest have sold, as in the Arabic version; or, If it be sold to another, as in the Vulgate; for the he cannot refer to the owner or vower of the land, as our version makes it, since the vower had no power to sell the land after he had consecrated it, but it was to be sold or let by the priest or treasurer of the sanctuary, who converted the price thereof to a holy use.<\/p>\n If he sanctify his field from the year of jubilee, according to thy estimation it shall stand. From the year of jubilee, i.e. immediately after the year of jubilee is past. According to thy estimation, now mentioned, to wit, of fifty shekels for an homer of barley seed. It shall stand, i.e. that price shall … Continue reading “Exegetical and Hermeneutical Commentary of Leviticus 27:17”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3596","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3596","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=3596"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3596\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=3596"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=3596"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=3596"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"