Devoted – <\/B>See Lev 27:28<\/span> note.<\/P> <\/p>\n Verse 21<\/span>. As a field devoted<\/B><\/I>] It is cherem<\/I>, a thing so<\/I> devoted to God<\/I> as never more to be capable of being redeemed. See Clarke on Le 27:29<\/span>.<\/P> <\/p>\n When it goeth out, <\/B>i. e. of the possession of the other man to whom the priest sold it. The priests<\/I>, for their maintenance. Nor is this repugnant to that law, that the priests should have no inheritance in the land<\/I>, Num 18:20<\/span>; for that is only spoken of them and the whole tribe of Levi in general, and in reference to the first division of the land, wherein the Levites were not to have a distinct part of land, as other tribes had; but this doth not hinder but some particular lands might be vowed and given to the priests, either for their own benefit, or for the service of the sanctuary. <\/P> <\/p>\n But the field, when it goeth out in the jubilee<\/strong>,…. Out of the hand of him that bought it:<\/p>\n shall be holy unto the Lord, as a field devoted<\/strong>; though it went out of the hand of the purchaser, it did not return to him that sanctified or devoted it, but was separated to sacred uses for the service of the Lord; for every devoted thing, whether of man, beast, or field, was most holy to the Lord, Le 27:28<\/span>;<\/p>\n the possession thereof shall be the priests’<\/strong>; it did not return to the treasurer of the sanctuary, who had sold it to another for the repair of the temple, as Jarchi observes, but as a devoted field it was given to the priests, as it is said, “everything devoted in Israel shall be thine”, Nu 18:14<\/span>; and even this was divided, as he says, between the priests of that ward or course that happened to be on the day of atonement of the jubilee year: but in case it never was redeemed, but remained sanctified in the year of jubilee, the priests did not possess it without paying for it; and so the Jewish canon runs c,<\/p>\n “the jubilee comes, and the field is not redeemed, the priests enter into it, and pay the price of it;”<\/p>\n on which one of the commentators d observes, when anyone has redeemed it, the money becomes sacred for the repairs of the temple; and when the jubilee comes, it goes out (i.e. of the hands of the purchaser) to the priests freely; but if it is not redeemed, the priests must pay the price of fifty shekels, and take it; and if even it was bought by a priest before out of the hands of the treasurer, it went from him to his brethren the priests, in the year of jubilee: the rule is this,<\/p>\n “if any of the priests redeem it, and, lo, it is in his possession, he may not say, seeing it goes out to the priests in the year of jubilee, lo, it is in my possession, lo, it is mine, but it shall go out to all his brethren the priests e.”<\/p>\n c Misn. Eracin, c. 7. sect. 4. d Bartenora in ib. e Misn. Eracin, c. 7. sect. 3.<\/p>\n (21) But the field, when it goeth out in the jubile.<\/strong>That is, when it quits the hand of the purchaser, since in jubile every buyer was to part with the land which he bought, (see Lev. 25:25-28<\/span>)<\/p>\n Shall be holy unto the Lord, as a field devoted.<\/strong>It shall not revert to the original owner who first vowed it and, after refusing to redeem it, fraudulently sold it, but becomes Gods property, like all devoted or banned things. (See Lev. 27:28<\/span>.) According to the authorities during the second Temple, however, the import of the law laid down in Lev. 27:20-21<\/span> is as follows :If the vower of the field does not redeem it before the jubile year, and the field is then still in the possession of the Temple treasurer, who has the control of all the things thus consecrated by vow; or if the Temple treasurer has sold the field to another person who has it in his possession, the original owner or vower can no longer redeem it, but in the year of jubile it reverts either from the Temple treasurer or the purchaser to the priests who are on duty in that year, who add it to their pasture fields. These priests, however, have to pay for it the valuation money.<\/p>\n devoted. Hebrew. haram, denotes a total and complete separation, which does not admit of redemption. First occurance of haram. It is rendered “devoted” only in this chapter (six times) and once in Num 18:14. <\/p>\n when: Lev 25:10, Lev 25:28, Lev 25:31 <\/p>\n devoted: It is cherem, a thing so devoted to God, as never more to be capable of being redeemed. Lev 27:28, Lev 27:29, Deu 13:17, Jos 6:17, Ezr 10:8, Eze 44:29, *marg. <\/p>\n priest’s: Num 18:14, Eze 44:29 <\/p>\n Reciprocal: Lev 27:14 – sanctify Eze 48:12 – a thing<\/p>\n Lev 27:21. When it goeth out That is, out of the possession of the other man to whom the priest sold it. The possession shall be the priests For his maintenance. Nor is this repugnant to that law, that the priests should have no inheritance in the land, Num 18:20; for that is only spoken of the tribe of Levi in general, in reference to the first division of the land, wherein the Levites were not to have a distinct part of land, as other tribes had; but this does not imply that some particular lands might not be vowed and given to the priests, either for their own benefit, or for the service of the sanctuary.<\/p>\n 27:21 But the field, when it goeth out in the jubile, shall be {l} holy unto the LORD, as a field devoted; the possession thereof shall be the priest’s.<\/p>\n (l) That is, who dedicate to the Lord with a curse to him that turns it to his private use, Num 21:2, De 13:15, Jos 9:17.<\/p>\n But the field, when it goeth out in the jubilee, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest’s. Devoted – See Lev 27:28 note. Fuente: Albert Barnes’ Notes on the Bible Verse 21. As a field devoted] It is cherem, a thing so devoted to God … Continue reading “Exegetical and Hermeneutical Commentary of Leviticus 27:21”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3600","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3600","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=3600"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3600\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=3600"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=3600"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=3600"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"