26<\/strong>. an handful of the meal-offering<\/em> ] In accordance with the general regulation laid down in Lev 2:2<\/span>.<\/p>\n as the<\/em> memorial-offering<\/strong> thereof<\/em> ] The technical term ’azkrh<\/em> is confined to P . It is used of the frankincense burned for the Presence-bread (Lev 24:7<\/span>), the meal of the poor man’s sin-offering (Lev 5:11<\/span> f.), and the meal-offering (here, Lev 2:2<\/span>; Lev 2:9<\/span>; Lev 2:16<\/span>; Lev 6:15<\/span>). The burning of the incense or meal in each case was to bring the worshipper before God’s memory. Cf. Exo 28:29<\/span>.<\/p>\n and afterward<\/em> &c.] Strictly interpreted this is a second draught which the woman is made to take. But a second draught is very improbable. There has apparently been some accidental disarrangement of the text. Notice that Num 5:27<\/em><\/span> b repeats the substance of Num 5:24<\/em><\/span>.<\/p>\n The memorial thereof, <\/B>of which see Lev 2:2<\/span>. <\/P> <\/p>\n And the priest shall take an handful of the offering, [even] the memorial thereof<\/strong>,…. For good or evil, according as her works were, as Aben Ezra observes; a memorial for good, if innocent, and a memorial for evil, if guilty:<\/p>\n and burn [it] upon the altar<\/strong>; as the handful of other meat offerings used to be, Le 1:2<\/span>;<\/p>\n and afterwards shall cause the woman to drink the water<\/strong>; oblige her to it; having proceeded thus far, and no confession made, namely, an oath taken, the curses of it written in a scroll and scraped into the waters, and the jealousy offering waved and offered.<\/p>\n 26<\/strong>. <\/strong> The memorial thereof <\/strong> The Hebrew for memorial differs from that in Num 5:15<\/span>. Furst thinks that it is because the frankincense and oil are not used, it being a memorial of iniquity. The memorial was both objective, bringing the offerer to the remembrance of God, and subjective, bringing God to the remembrance of the sacrifice. See note on Lev 2:2<\/span>.<\/p>\n The Priest Bring the Man’s Offering of Memorial Before Yahweh and Burns It On The Altar. Then He Makes Her Drink the Water ( Num 5:26<\/strong><\/span><\/strong> ). <\/p>\n Num 5:26<\/strong><\/span><\/p>\n <\/strong><\/p>\n ‘And the priest shall take a handful of the grain offering, as its memorial, and burn it on the altar, and afterwards he shall make the woman drink the water.’ <\/p>\n The priest would then offer a memorial portion of the grain offering directly to Yahweh by burning it on the altar, after which he would make the woman drink the water. The grain offering was seen as directly drawing Yahweh’s attention to the situation, and its quality would indicate the decision that had to be made. Was she innocent or not? The woman would know that if she was innocent the offering would act as an atoning sacrifice. If she was guilty it would call on her the wrath of God for a false offering, caused because she had not confessed her guilt. Everything was now left in the hands of Yahweh. <\/p>\n “A handful of the grain offering, as its memorial.”<\/strong> Compare ‘the grain offering for memorial’ in Num 5:15<\/span>. The handful represented a ‘drawing attention to’ (memorial) of the whole. <\/p>\n memorial. The handful (Lev 2:2) so-called. <\/p>\n burn. Hebrew. katar. See App-43. <\/p>\n Lev 2:2, Lev 2:9, Lev 5:12, Lev 6:15 <\/p>\n Reciprocal: Num 5:18 – and put<\/p>\n 5:26 And the priest shall take an handful of the offering, [even] the memorial thereof, and burn [it] upon the {n} altar, and afterward shall cause the woman to drink the water.<\/p>\n (n) Where the incense was offered.<\/p>\n And the priest shall take a handful of the offering, [even] the memorial thereof, and burn [it] upon the altar, and afterward shall cause the woman to drink the water. 26. an handful of the meal-offering ] In accordance with the general regulation laid down in Lev 2:2. as the memorial-offering thereof ] The technical … Continue reading “Exegetical and Hermeneutical Commentary of Numbers 5:26”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3827","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3827","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=3827"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3827\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=3827"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=3827"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=3827"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"