14<\/strong>. peace-offerings<\/em> ] Heb. shelmm<\/em>. The meaning is uncertain. Some connect it with shlm<\/em> ‘peace,’ and explain it as ‘the sacrifice offered when friendly relations existed towards God, as distinct from piacular offerings which presupposed estrangement.’ So LXX. . Others derive it from a verb shillm<\/em> denoting to ‘make restitution,’ and so ‘to pay what is due’; hence a thank- or votive-offering. It was generally offered on joyful occasions, God and the worshipper partaking together of the sacrifice. God’s portion comprised the fat and viscera of the victim, which were offered to Him by being burnt.<\/p>\n For a sin-offering, <\/B>whereby he confessed and bewailed his frailties and miscarriages, notwithstanding the strictness of his vow and all the diligence and care which he could use, and consequently acknowledged his need of the grace of God in Christ Jesus the true Nazarite. <\/P> For peace-offerings; <\/B>for thankfulness to God, who had given him grace to make and in some measure to keep such a vow. So he offered all the three sorts of offerings, that he might so far fulfil all righteousness, and profess his obligation to observe the will of God in all things. <\/P> <\/p>\n And he shall offer his offering unto the Lord<\/strong>,…. The Nazarite was to present his offering at the door of the tabernacle, to the priest, in order to be offered for him to the Lord:<\/p>\n one he lamb of the first year without blemish for a burnt offering<\/strong>; according to the law, manner, and custom of a burnt offering, as Aben Ezra observes, which, whether of the herd or of the flock, was to be a male and unblemished, and not more than a year old, Le 1:3<\/span>;<\/p>\n and one ewe lamb of the first year without blemish for a sin offering<\/strong>; as was the manner and custom of a sin offering, to be a female, as is remarked by the same writer, see Le 4:32<\/span>;<\/p>\n and one ram without blemish for peace offerings<\/strong>; all sorts of offerings were offered on this occasion; a “sin offering”, though the vow was performed, and not any mistake made, or anything omitted that was known; yet, lest there should be any secret and unknown breach of the law of Nazariteship committed, a sin offering was required: this teaches us that there may be secret and unknown sins committed by the best of men, in their most sacred and solemn services; and that there is no justification before God by the best works of men, find that the purest and most perfect stand in need of the atoning sacrifice of Christ: a “burnt offering” was to be offered, which usually followed the sin offering, as it did here, though mentioned first, see Nu 6:16<\/span>; and which was done by way of thanksgiving to God for his acceptance of the sin offering: and “peace offerings” were, as Aben Ezra observes, for joy that he had performed his vow: the burnt offering was wholly the Lord’s, the sin offering the priest had his part of, and the peace offerings the Nazarite and his friends ate of, and so everyone had their share in these oblations.<\/p>\n (14) And he shall offer.<\/strong>The word which is here rendered offer <\/em>is different from that which is used in Num. 6:11<\/span>, and means literally to bring near. <\/em>The cognate noun is Corban<\/em>a word which St. Mark translates into Greek dovon, <\/em>and which means a gift offered to God. (Comp. St. Mat. 15:5-6<\/span>; St. Mar. 7:11<\/span>). The sin-offering was an offering of atonement for sins committed during the period of the consecration of the Nazirite, and the burnt-offering typified the entire consecration of the body, soul, and spirit of the offerer to the Lord.<\/p>\n 14<\/strong>. <\/strong> Lamb without blemish <\/strong> See Lev 1:3<\/span>. <\/p>\n Peace offerings <\/strong> Since the occasion was joyous these festive offerings were especially pertinent. See Lev 3:1<\/span>; Lev 7:11-21<\/span>, notes. The sin offering <\/strong> is pertinent to an involuntary sin, unknown yet presumed on the ground of human imperfection. See Lev 4:2<\/span>, note, and concluding notes. Thus was the Nazarite not only estopped from claiming any merit, but he was also taught that even his best endeavours needed the blood of sprinkling, and that not even a conscience void of offence was to be trusted in as a ground of acceptance. See 1Co 4:4<\/span>.<\/p>\n Num 6:14 And he shall offer his offering unto the LORD, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings,<\/p>\n Ver. 14. And he shall offer his offering.<\/strong> ] Though he had fulfilled his vow in the best manner, yet he must come with his sin offering, &c., leading him to Christ, for pardon of failings in the manner; and with his thank offering, for what he had been enabled to do, before he could be released of his Nazariteship.<\/p>\n offer = bring near. Hebrew. karab. See App-43. <\/p>\n offering = approach offering. App-43. <\/p>\n sin offering. See App-43. <\/p>\n one he: Lev 1:10-13, 1Ch 15:26, 1Ch 15:28, 1Ch 15:29 <\/p>\n one ewe: Lev 4:2, Lev 4:3, Lev 4:27, Lev 4:32, Mal 1:13, Mal 1:14, 1Pe 1:19 <\/p>\n one ram: Lev 3:6 <\/p>\n Reciprocal: Lev 3:1 – a sacrifice Lev 14:10 – ewe lamb Num 8:12 – the one<\/p>\n Num 6:14. A sin-offering Whereby he confessed his miscarriages, notwithstanding the strictness of his vow, and all the diligence which he could use, and consequently acknowledged his need of the grace of God in Christ Jesus, the true Nazarite. For peace-offerings For thankfulness to God, who had given him grace to make, and, in some measure, to keep such a vow. So he offered all the three sorts of offerings, that he might so far fulfil all righteousness, and profess his obligation to observe the will of God in all things.<\/p>\n And he shall offer his offering unto the LORD, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings, 14. peace-offerings ] Heb. shelmm. The meaning is uncertain. Some connect … Continue reading “Exegetical and Hermeneutical Commentary of Numbers 6:14”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3846","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3846","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=3846"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3846\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=3846"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=3846"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=3846"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"