God having promised to answer and direct him upon his address to him in difficult cases. <\/P> <\/p>\n
8-14. Moses said unto them, Standstill, and I will hear what the Lord will command concerning you<\/B>Asolution of the difficulty was soon obtained, it being enacted, bydivine authority, that to those who might be disqualified by theoccurrence of a death in their family circle or unable by distance tokeep the passover on the anniversary day, a special license wasgranted of observing it by themselves on the same day and hour of thefollowing month, under a due attendance to all the solemnformalities. (See on 2Ch 30:2<\/span>). Butthe observance was imperative on all who did not labor under theseimpediments.<\/P><\/p>\n And Moses said unto them, stand still<\/strong>,…. Where they were; Aben Ezra says, at the door of the tabernacle of the congregation:<\/p>\n and I will hear what the Lord will command concerning you<\/strong>; as it was a singular case, of which there had been no instance before, Moses would not determine anything about it himself, but would inquire of the Lord his mind and will concerning it; and for that purpose, very probably, went into the most holy place, where the Lord had promised to meet him and commune with him, from off the mercy seat, about any matter of difficulty he should inquire about, Ex 25:22<\/span>.<\/p>\n Moses told them to wait (stand), and he would hear what the Lord, of whom he would inquire, would command.<\/p>\n 8<\/strong>. <\/strong> Stand still <\/strong> R.V., “Stay ye that I may hear,” etc. Human reason is not a sufficient guide in religious questions. Moses evinces a strong faith in the accessibility of Jehovah, and a profound deference to his will. The judges of the Sanhedrin should not be ashamed to ask concerning the judgment which is too hard for them; for Moses, who was the master of Israel, had need to say, “I have not heard.” Targum.<\/p>\n Here the servants of the sanctuary may learn a profitable lesson, from the example of Moses. This highly honoured minister of the LORD, so well taught as he was, did not presume to determine upon any point respecting divine things, between the LORD and his people, without first asking counsel of GOD. It is always profitable, when both minister and people bring all their spiritual cases before the throne, and by prayer and supplication make their requests known unto GOD. That is a promise never to be forgotten, Psa 25:14<\/span> .<\/p>\n Num 9:8 And Moses said unto them, Stand still, and I will hear what the LORD will command concerning you.<\/p>\n Ver. 8. Stand still and I will hear.<\/strong> ] Moses was but the echo of God’s voice; John Baptist, “the voice of one crying in the wilderness”: St Paul “received of the Lord” what he delivered to the Church, 1Co 11:23 and took care that the faith of his hearers “might not be in the wisdom of man, but in the power of God.” 1Co 2:4-5 Unwarranted doctrines come not cum gratia et privilegio.<\/p>\n Stand: Exo 14:13, 2Ch 20:17 <\/p>\n I will: Num 27:5, Psa 25:14, Psa 85:8, Pro 3:5, Pro 3:6, Eze 2:7, Eze 3:17, Joh 7:17, Joh 17:8, Act 20:27, 1Co 4:4, 1Co 11:23, Heb 3:5, Heb 3:6<\/p>\n Num 9:8. Moses said, I will hear what the Lord will command It appears from hence that Moses went into the sanctuary to consult the oracle of God whenever he had occasion, and was answered by an audible voice from the mercy-seat, Num 7:8-9.<\/p>\n And Moses said unto them, Stand still, and I will hear what the LORD will command concerning you. God having promised to answer and direct him upon his address to him in difficult cases. Fuente: English Annotations on the Holy Bible by Matthew Poole 8-14. Moses said unto them, Standstill, and I will hear what … Continue reading “Exegetical and Hermeneutical Commentary of Numbers 9:8”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3982","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3982","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=3982"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3982\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=3982"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=3982"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=3982"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Keil & Delitzsch Commentary on the Old Testament<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"