And the Lord spake unto Moses<\/strong>,…. From between the cherubim, after he had laid the case before him, and he gave him an answer:<\/p>\n saying<\/strong>; as follows.<\/p>\n Jehovah gave these general instructions: “ Every one who is defiled by a corpse or upon a distant<\/em> <\/p>\n (Note: The is marked as suspicious by puncta extraordinaria <\/em>, probably first of all simply on the ground that the more exact definition is not found in Num 9:13<\/span>. The Rabbins suppose the marks to indicate that rechokah <\/em> is not to be taken here in its literal sense, but denotes merely distance from Jerusalem, or from the threshold of the outer court of the temple. See Mishnah Pesach<\/em> ix. 2, with the commentaries of Bartenora<\/em> and Maimonides<\/em>, and the conjectures of the Pesikta<\/em> on the ten passages in the Pentateuch with punctis extraordinariis <\/em>, in Drusii notae uberiores ad h. v.<\/em>)<\/p>\n journey, of you and your future families, shall keep the Passover in the second month on the fourteenth, between the two evenings<\/em>,” and that in all respects according to the statute of this feast, the three leading points of which – viz., eating the lamb with unleavened bread and bitter herbs, leaving nothing till the next day, and not breaking a bone ( Exo 12:8<\/span>, Exo 12:10<\/span>, Exo 12:46<\/span>), – are repeated here. But lest any one should pervert this permission, to celebrate the Passover a month later in case of insuperable difficulties, which had only been given for the purpose of enforcing the obligation to keep the covenant meal upon every member of the nation, into an excuse for postponing it without any necessity and merely from indifference, on the ground that he could make it up afterwards, the threat is held out in Num 9:13<\/span>, that whoever should omit to keep the feast at the legal time, if he was neither unclean nor upon a journey, should be cut off; and in Num 9:14<\/span> the command is repeated with reference to foreigners, that they were also to keep the law and ordinance with the greatest minuteness when they observed the Passover: cf. Exo 12:48-49<\/span>, according to which the stranger was required first of all to let himself be circumcised. In Num 9:14<\/span><\/em>, stands for , as in Exo 12:49<\/span>; cf. Ewald, 295, d<\/em>. … et<\/em>… et <\/em>, both…and.<\/p>\n Verses 9-14:<\/strong><\/p>\n The case of these “certain men” became a precedent for future occasions. If one were ceremonially defiled by contact with a corpse, or if he were on a journey which took him out of the country on the appointed day, he would be allowed to observe the Passover on the fourteenth day of the second month.<\/p>\n The Passover was not an option. <\/strong>One who was ceremonially clean must observe it as the Law required. To fail to do so resulted in excommunication.<\/strong><\/p>\n A foreigner might choose to observe the Passover along with the people of Israel. He must observe the ritual requirements, the same as the Israelis.<\/p>\n Although God allowed flexibility for certain circumstances, He required strict observance of the spirit of His laws. This is true today.<\/p>\n <\/strong><\/p>\n Oh! how gracious is the LORD, in making suitable provisions for his people. Reader, it may be your lot, or it may be mine, amidst the various and sometimes perplexing circumstances of this wilderness state, to be kept back from the means of grace; but never, never, will the LORD suffer any of his people to be kept back from the GOD of the means. Dearest Redeemer! it is thou which hast brought thy people nigh by thy blood: and through thee we have at all times and upon all occasions, not only in means of grace, but not unfrequently without them, access by one SPIRIT unto the FATHER. Eph 2:18<\/span> .<\/p>\n And the LORD spoke unto Moses, saying, And the Lord spake unto Moses,…. From between the cherubim, after he had laid the case before him, and he gave him an answer: saying; as follows. Fuente: John Gill’s Exposition of the Entire Bible Jehovah gave these general instructions: “ Every one who is defiled by a … Continue reading “Exegetical and Hermeneutical Commentary of Numbers 9:9”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3983","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3983","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=3983"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/3983\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=3983"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=3983"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=3983"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Keil & Delitzsch Commentary on the Old Testament<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"