And the standard of the camp of the children of Dan set forward<\/strong>,…. Next after that of Ephraim, the last of all: which was the rearward of all the camps throughout their host; which brought up the rear, and was fittest for that purpose, being the most numerous, next to that of Judah, which led the van; or, the gatherer up of all the camps n, under which were collected and brought on all that belonged to the other tribes; as all under twenty years of age, which were not taken into the camps, and the women and children, and weak and sickly persons, the mixed multitude, and all stragglers: these were all under the care and charge of this camp, and under the standard of which were Asher and Naphtali, Nu 10:26<\/span>; over whom were the same captains as in Nu 2:25<\/span>.<\/p>\n n “colligens omnia castra”, Montanus, Drusius; “[vel] collector omnium castrorum”, Fagius, Vatablus; “colligens omnia agmina”, Tigurine version, Munster.<\/p>\n Verses 25-28:<\/strong><\/p>\n Bringing up the rear of Israel’s march was the host under the standard of Dan, consisting of the tribes of Dan, Asher, and Naphtali, each under the command of its prince, Nu 2:25-31; 1:12, 13, 15.<\/p>\n The logistics of Israel’s march demanded order and strict discipline among all the tribes. Nothing was left to chance. This confirms that God is the God of order.<\/p>\n God Himself prescribed the arrangement of Israel’s camp and march. He placed each tribe in the position He deemed best. There is no record of any complaint over this order. This teaches that God places each child of His in the position of service He knows is best for him. There should be no complaint over this arrangement, 1Co 12.<\/p>\n <\/strong><\/p>\n 25<\/strong>. <\/strong> The rearward of all the camps <\/strong> Literally, the gatherer. <\/em> The division on the north side of the camp, under the lead of the tribe of Dan, was to pick up all the stragglers and the feeble ones, and to close up the rear. See Jos 6:9<\/span>, note.<\/p>\n Num 10:25<\/span><\/em><\/strong>. <\/strong>Which was the rearward of all the camps<\/em><\/strong><\/strong> The word rendered rearward, <\/em>signifies properly, gathering. <\/em> measep, <\/em>and so should be rendered, gathering to it all the camps; i.e.<\/em> all the rest of the people, who belonged not to any particular camp, but to all the camps in general; namely, such as were under twenty years old; all unclean persons, who were shut out of the camp, ch. Num 5:2<\/span> together with the mixed multitude <\/em>which came with them out of Egypt. <\/p>\n REFLECTIONS.<\/strong>God, having fully settled their host, calls them to begin their march. <\/p>\n 1. The signal is given in the removal of the cloud. They had now been near a year at Sinai, and having received God’s institutions, they are, with God in the midst of them, on their journey to be put in possession of his promises. We may comfortably remove, when we have God with us. 2. They marched according to God’s order, and under his guidance; and though they were long kept wandering, yet were never bewildered. When we trust ourselves to God, we may be involved in difficulties; but our way is safe, and the issue will be peace. 3. After journeying a few days they rested in the wilderness of Paran. We must expect small rest here, where our best changes are but one wilderness for another. While therefore we are thankful for the mercies by the way, we must look for our abiding resting-place in heaven, whence we shall remove no more. 4. The order of the march, as directed before. Judah led the way, then the Gershonites and Merarites followed with the tabernacle; next Reuben’s squadron; after them, the Kohathites with the sacred vessels; Ephraim followed; Dan, with all the attendants on the camp, closed the rear. Behold a type of the church: Christ, the captain, leads the glorious van; his ministers mark his steps with their sacred charges; the faithful, firm-embodied, and true to their colours, follow; while the weaker have a glorious guard of ministering spirits, under the conduct of their Lord. <\/p>\n Num 10:25 And the standard of the camp of the children of Dan set forward, [which was] the rereward of all the camps throughout their hosts: and over his host [was] Ahiezer the son of Ammishaddai.<\/p>\n Ver. 25. The rearward of all the camp.<\/strong> ] Called the gathering host. Jos 6:9 Because to their charge was committed the care of gathering together the lame, faint, and feeble, and to look that nothing was lost, or left behind. And to this David seems to allude. Psa 27:10 Compare Isa 58:8<\/span> ; Isa 52:12<\/span> .<\/p>\n the camp: Num 2:25, Num 2:28-31, Num 26:42-51, Gen 49:16, Gen 49:17 <\/p>\n the rereward: Deu 25:17, Deu 25:18, Jos 6:9, Isa 52:12, Isa 58:8 <\/p>\n Ahiezer: Num 1:12, Num 7:66 <\/p>\n Reciprocal: Gen 46:23 – Dan Num 2:31 – They<\/p>\n 10:25 And the standard of the camp of the children of Dan set forward, [which was] the {k} rereward of all the camps throughout their hosts: and over his host [was] Ahiezer the son of Ammishaddai.<\/p>\n (k) Leaving none behind, nor any of the former that fainted in the way.<\/p>\n And the standard of the camp of the children of Dan set forward, [which was] the rearward of all the camps throughout their hosts: and over his host [was] Ahiezer the son of Ammishaddai. And the standard of the camp of the children of Dan set forward,…. Next after that of Ephraim, the last of … Continue reading “Exegetical and Hermeneutical Commentary of Numbers 10:25”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4022","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4022","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=4022"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4022\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=4022"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=4022"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=4022"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"