{"id":4167,"date":"2022-09-24T00:32:24","date_gmt":"2022-09-24T05:32:24","guid":{"rendered":"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-numbers-155\/"},"modified":"2022-09-24T00:32:24","modified_gmt":"2022-09-24T05:32:24","slug":"exegetical-and-hermeneutical-commentary-of-numbers-155","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-numbers-155\/","title":{"rendered":"Exegetical and Hermeneutical Commentary of Numbers 15:5"},"content":{"rendered":"<h3 align='center'><b><i> And the fourth [part] of a hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb. <\/i><\/b><\/h3>\n<p><P>  Verse <span class='bible'>5<\/span>. <I><B>The fourth<\/B><\/I><B> part <\/B><I><B>of a hin<\/B><\/I>] The quantity of meal and flour was augmented in proportion to the <I>size<\/I> of the sacrifice with which it was offered.  With a LAMB or a KID were offered <I>one<\/I> tenth deal of flour, (the tenth part of an ephah, <span class='bible'>See Clarke on Ex 29:40<\/span>,) the <I>fourth<\/I> part of a hin of <I>oil<\/I>, and the <I>fourth<\/I> part of a hin of <I>wine<\/I>. With a RAM, <I>two<\/I> tenth deals of flour, a <I>third<\/I> part of a hin of <I>oil<\/I>, and a <I>third<\/I> part of a hin of <I>wine<\/I>. With a BULLOCK, <I>three<\/I> tenth deals of flour, <I>half<\/I> a hin of <I>oil<\/I>, and <I>half<\/I> a hin of <I>wine<\/I>. See <span class='bible'>Nu 15:4-11<\/span>.<\/P> <\/p>\n<h4 align='right'><i><b>Fuente: Adam Clarke&#8217;s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n<p><strong>And the fourth [part] of an hin of wine<\/strong>,&#8230;. The same measure with the oil, and this was wine of the grapes, as the Targum of Jonathan; other sorts of wine might not be used for the purpose mentioned:<\/p>\n<p><strong>for a drink offering shalt thou prepare<\/strong>; with the meat offering, to go along with every burnt offering and peace offering; which, as they were the food of God and the provision of his house, it was proper there should be of every kind fit for an entertainment, as flesh, bread, and wine. These were to go<\/p>\n<p><strong>with the burnt offering or sacrifice, for one lamb<\/strong>; if there were more than one, then a greater quantity in proportion was required.<\/p>\n<h4 align='right'><i><b>Fuente: John Gill&#8217;s Exposition of the Entire Bible<\/b><\/i><\/h4>\n<p> <strong> 5<\/strong>. <strong> <\/strong> <strong> Wine for a drink offering <\/strong> This was not to be drunken by the priest, but a part of it was to be poured out. See <span class='bible'>2Ti 4:6<\/span>, note on  , <em> &ldquo;I am already poured,&rdquo; <\/em> as a drink offering. According to <span class='bible'>Deu 14:23-27<\/span>, a part of the wine was to be drank by the offerer and his family after he had presented his peace offering and partaken of the meat, (bread,) when he appeared before the Lord with his household, accepted through the atonement then made, and therefore entitled to share in the blessings so procured. Hence the inference that bread and wine were, even under Mosaism, the joyous emblems of conscious salvation through the atonement. Wine is a symbol of joy.<\/p>\n<h4 align='right'><i><b>Fuente: Whedon&#8217;s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n<p><strong><em><span class='bible'>Num 15:5<\/span><\/em><\/strong><strong>. <\/strong><strong><em>Wine<\/em><\/strong><strong><\/strong> It is well remarked by Le Clerc, that as wine and oil are the most excellent liquors which the earth, by the order of Providence, produces for human use, God would have these to be offered to him in all sacrifices, that men might be continually put in mind of him from whom those blessings flowed, and openly acknowledge their great benefactor. Regard too, no doubt, was had, by enjoying the constant use of them, to the great and future realities in the Christian economy, whereof wine and oil were the standing emblems. <\/p>\n<h4 align='right'><i><b>Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n<p> Num 15:5 And the fourth [part] of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.<\/p>\n<p> Ver. 5. <strong> For a drink offering.<\/strong> ] These drink offerings of wine signified that the saints must be most ready and cheerful to offer themselves up to God in martyrdom, as a drink offering, for the testimony of their faith, and for the service and ministry of the Church, as Paul, Php 2:17 <em> <\/em> 2Ti 4:6 and many martyrs, who went as willingly to <em> die<\/em> as to <em> dine.<\/em> One of them called it his <em> wedding day,<\/em> and invited his friends thereunto: others, filled with the Holy Ghost, so rejoiced, that they were misjudged by their adversaries to be drunk with wine, wherein is excess, as Morgan falsely objected to Mr Philpot in a conference. <em> a<\/em> <\/p>\n<\/p>\n<p><em> a<\/em> <em> Act. and Mon., <\/em> fol. 1653.<\/p>\n<h4 align='right'><i><b>Fuente: John Trapp&#8217;s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n<p>sacrifice. Probably peace-offerings. App-43. <\/p>\n<h4 align='right'><i><b>Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n<p>Num 28:7, Num 28:14, Jdg 9:13, Psa 116:13, Son 1:4, Zec 9:17, Mat 26:28, Mat 26:29, Phi 2:17, 2Ti 4:6 <\/p>\n<p>Reciprocal: Exo 29:40 &#8211; a drink Exo 30:24 &#8211; hin Num 3:17 &#8211; Gershon Num 6:15 &#8211; drink Num 15:10 &#8211; General Num 28:5 &#8211; General 1Sa 10:3 &#8211; three kids 1Ch 29:21 &#8211; drink offerings 2Ch 29:35 &#8211; the drink<\/p>\n<h4 align='right'><i><b>Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"<p>And the fourth [part] of a hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb. Verse 5. The fourth part of a hin] The quantity of meal and flour was augmented in proportion to the size of the sacrifice with which it was offered. With &hellip; <a href=\"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-numbers-155\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Exegetical and Hermeneutical Commentary of Numbers 15:5&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4167","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4167","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=4167"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4167\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=4167"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=4167"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=4167"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}