i.e. Or any other peace-offerings, to wit, such as were offered either freely or by command, which may be called <\/P>
peace-offerings<\/B> or thank-offerings, by way of eminency, because such are offered purely by way of gratitude to God, and with single respect to his command and honour; whereas the peace-offerings made it performance of a vow were made and offbred by way of contract, and with design of getting some advantage by them. <\/P> <\/p>\nFuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
And when thou preparest a bullock [for] a burnt offering<\/strong>,…. Which was a larger offering, and required a larger meat offering and drink offering, as Nu 15:9<\/span> show:<\/p>\n or [for] a sacrifice in performing a vow or peace offerings unto the Lord<\/strong>; by which latter are meant freewill offerings; for though both sorts here mentioned were peace offerings, yet these were more particularly called so.<\/p>\n (8) In performing a vow.<\/strong>Rather, in making a special vow. <\/em>(See Num. 6:2<\/span>.)<\/p>\n 8<\/strong>. <\/strong> Peace offerings <\/strong> See Lev 3:1<\/span>; Lev 7:11-21<\/span>, notes. 9-12. <\/p>\n According to the number <\/strong> The purpose of this statute is to define the proportion of the meat and drink offering to the nature and number of the animals offered as peace offerings.<\/p>\n peace: Lev 3:1, Lev 7:11-18 <\/p>\n Reciprocal: Lev 22:21 – to accomplish Num 8:8 – his meat Num 15:24 – with his<\/p>\n And when thou preparest a bullock [for] a burnt offering, or [for] a sacrifice in performing a vow, or peace offerings unto the LORD: i.e. Or any other peace-offerings, to wit, such as were offered either freely or by command, which may be called peace-offerings or thank-offerings, by way of eminency, because such are offered … Continue reading “Exegetical and Hermeneutical Commentary of Numbers 15:8”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4170","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4170","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=4170"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4170\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=4170"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=4170"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=4170"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"