[Even] all that the Lord hath commanded you by the hand of Moses<\/strong>,…. Recorded in this book and the two preceding, whether of a moral, ceremonial, or judicial kind; the whole body of laws given to the people of Israel from the Lord by Moses:<\/p>\n from the day that the Lord commanded [Moses], and henceforward among your generations<\/strong>; all that he had commanded, or should hereafter command.<\/p>\n (23) And henceforward.<\/strong>Rather, and onward, <\/em>or thenceforward. <\/em>There is nothing in the word which is here used to denote whether the reference is or is not to legislation of a later date than that at which the words were spoken. The terminus a quo <\/em>is expressed in the preceding words. Comp. Isa. 18:2<\/span>, where the meaning seems to be up to the present time, <\/em>and Eze. 39:22<\/span>, where the reference is to the indefinite future. Num 15:23<\/span><\/em><\/strong>. <\/strong>All that the Lord hath commanded you, <\/em><\/strong>&c.<\/strong> It has been conjectured from this verse, that the laws in the present chapter were delivered towards the end of their peregrinations, and not long before their settlement in Canaan; consequently, at a time when the greater part of the mutinous generation mentioned in the former chapter had been cut off by death. Though this is very uncertain, it is plain, from the second verse, that they were not obliged to the observance of these laws till settled in Canaan; the reason of which, probably, was, that they could not be provided with the matter of their sacrifices in such plenty as was necessary to perform all the ceremonies here required. <\/p>\n [Even] all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded [Moses], and henceforward among your generations; [Even] all that the Lord hath commanded you by the hand of Moses,…. Recorded in this book and the two preceding, whether of a moral, ceremonial, or judicial kind; … Continue reading “Exegetical and Hermeneutical Commentary of Numbers 15:23”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4185","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4185","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=4185"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4185\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=4185"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=4185"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=4185"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
<\/em><\/p>\nFuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"