31<\/strong>. his iniquity shall be upon him<\/em> ] with his iniquity upon him.<\/strong> The sinner shall be ‘cut off’ (see on Num 9:13<\/span>) with the burden of his sin still attaching to him, and unatoned for. In the Christian dispensation the one great Sacrifice has procured atonement for all<\/em> sinners who repent, even though, like the crucified robber, they have sinned with an high hand.<\/p>\n i.e. The punishment shall be confined to himself, and not fall upon the congregation, as it will do, if they neglect to cut him off. <\/P> <\/p>\n 31. his iniquity shall be uponhim<\/B>The punishment of his sins shall fall on himselfindividually; no guilt shall be incurred by the nation, unless therebe a criminal carelessness in overlooking the offense.<\/P><\/p>\n Because he hath despised the word of the Lord, and hath broken his commandment<\/strong>,…. That is, has broken it through contempt of it, despising it as a command of God, paying no regard to it as a law of his; otherwise such who sin ignorantly break the commandment of God:<\/p>\n that soul shall be utterly cut off<\/strong>; or “in cutting off shall be cut off” u; most certainly cut off and entirely ruined and destroyed in this world and in that to come, as the Targum of Jonathan; and Maimonides w understands it of such a cutting off, that the soul itself perishes and is no more; but such annihilation the Scripture nowhere gives us any reason to believe:<\/p>\n his iniquity [shall be] upon him<\/strong>; the punishment of it, no atonement being made for it by sacrifice; it shall be upon him and him only, or be “in him” x, not repented of and not forgiven.<\/p>\n u “excidendo excidetur”, Pagninus, Montanus, Drusius. w In Misn. Sanhedrin, c. 11. sect. 1. x “in ea”, Montanus, Junins Tremellius, Drusius “in ipso”, Piscator.<\/p>\n 31<\/strong>. <\/strong> Utterly be cut off <\/strong> See Lev 7:20<\/span>, note. This excision from the living is a foreshadowing of the capital punishment of all who have rejected Jesus Christ, the Son of God and King of angels and men. See Mat 25:46<\/span>, note. <\/p>\n His iniquity <\/strong> The punishment of his iniquity shall be upon him.<\/p>\n <\/p>\n <\/em><\/p>\n Num 15:31 Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity [shall be] upon him.<\/p>\n <\/em><\/p>\n Ver. 31. That gathered sticks upon the Sabbath day.<\/strong> ] This he did with a high hand, as Num 15:30<\/span> , in contempt of God and his law. The baser sort of people in Sweden do always break the Sabbath day, saying, that it is only for gentlemen to keep that day. a<\/em> How much better that poor Indian in New England, who, coming by, and seeing one of the English profaning of the Lord’s day, by felling of a tree, said unto him, Do you not know that this is the Lord’s day? Much machet man, i.e., <\/em> very wicked man, what! break you God’s day? b<\/em> The best and wealthiest of the Jews, to prevent servile work on the Sabbath day, with their own hands chop the herbs, sweep the house, cleave wood, kindle the fire, &c., on the day before. c<\/em> <\/p>\n<\/p>\n a<\/em> Mr Abbot’s Sermons. <\/p>\n b<\/em> New England’s Firstfruits,<\/em> p. 4. <\/p>\n c<\/em> Buxtorf. Synagog.<\/p>\n iniquity. Hebrew. ‘avah. App-44. Put here by Figure of speech Metonymy (of Cause), App-6, for the punishment produced by it. <\/p>\n despised: Lev 26:15, Lev 26:43, 2Sa 12:9, Psa 119:126, Pro 13:13, Isa 30:12, 1Th 4:8, Heb 10:28, Heb 10:29 <\/p>\n his iniquity: Lev 5:1, Psa 38:4, Isa 53:6, Eze 18:20, 1Pe 2:24, 2Pe 2:21 <\/p>\n Reciprocal: Gen 17:14 – cut Exo 21:14 – presumptuously Lev 17:4 – be cut off Num 9:13 – forbeareth Num 25:6 – in the sight of Moses Deu 17:13 – presumptuously 1Sa 3:14 – the iniquity Psa 19:13 – presumptuous Psa 51:16 – desirest Eze 20:13 – and my Mal 2:12 – cut Luk 12:47 – knew 1Jo 3:4 – transgresseth<\/p>\n 15:31 Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his {h} iniquity [shall be] upon him.<\/p>\n (h) He shall sustain the punishment of his sin.<\/p>\n Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity [shall be] upon him. 31. his iniquity shall be upon him ] with his iniquity upon him. The sinner shall be ‘cut off’ (see on Num 9:13) with the burden of his … Continue reading “Exegetical and Hermeneutical Commentary of Numbers 15:31”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4193","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4193","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=4193"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4193\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=4193"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=4193"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=4193"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"