i.e. To the rulers of the congregation, who, as they represented and governed the congregation, are called by the name of the congregation. <\/P> <\/p>\n
And they that found him gathering sticks<\/strong>,…. Admonished him, as say the Targum of Jonathan and Jarchi, but he would not desist; wherefore they<\/p>\n brought him unto Moses and Aaron, and unto all the congregation<\/strong>; to Moses and Aaron, and to the seventy elders, who might be at this time met together, to hear, try, and judge causes; for it cannot be thought that the whole body of the people are meant; and it is most likely that it was not on the sabbath day, but the day following, that they brought the man to them, who were then sitting in the court; though Aben Ezra observes, that some say they brought him to them the first night.<\/p>\n 33<\/strong>. <\/strong> Brought him unto Moses <\/strong> They were shocked at wickedness so defiant of public sentiment and of Jehovah. Like good citizens they secured his arrest, lest the example might spread as a contagion.<\/p>\n Joh 8:3-20 <\/p>\n Reciprocal: Exo 18:22 – great Lev 24:11 – brought him Num 9:6 – they came Num 27:2 – General<\/p>\n Num 15:33-34. To all the congregation That is, to the rulers of the congregation. They (Moses and Aaron, and the other rulers) put him in ward Till the will of the Lord concerning him should be declared. What should be done That is, in what manner, or by what kind of death he was to die, which, therefore, God here particularly determines: otherwise it was known in general that sabbath-breakers were to be put to death.<\/p>\n And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation. i.e. To the rulers of the congregation, who, as they represented and governed the congregation, are called by the name of the congregation. Fuente: English Annotations on the Holy Bible by Matthew Poole And they that found … Continue reading “Exegetical and Hermeneutical Commentary of Numbers 15:33”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4195","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4195","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=4195"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4195\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=4195"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=4195"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=4195"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"