3<\/strong>. keep thy charge<\/em>, &c.] see on Num 3:7<\/span>.<\/p>\n the vessels<\/em> ] The Heb. word is capable of wider use than the Engl. ‘vessel’; it includes all the sacred utensils and furniture.<\/p>\n For the prohibition to come into contact with the sacred things cf. Num 4:15<\/span>.<\/p>\n neither they, nor ye<\/em> ] they<\/em>, for breaking the law, and ye<\/em> for permitting it.<\/p>\n Thy charge, <\/B>i.e. that which thou shalt command them and commit unto them. <\/P> Of all the tabernacle, <\/B>i.e. of the boards and hangings and utensils of the tabernacle, to take them down, and carry them, and set them up again. <\/P> The vessels, <\/B>which therefore were to be covered by the priests before the Levites might meddle with them. <\/P> They, nor ye, <\/B>they<\/I> for presuming to touch them, and you for your negligence in not covering them well, or not looking to them. <\/P> <\/p>\n And they shall keep thy charge, and the charge of all the tabernacle<\/strong>,…. That is, the Levites, whatever Aaron and his sons, the priests, should charge them to do, or commit to their care and charge, that they should observe; as to watch and keep out all unfit persons, to take down and set up the tabernacle when needful, c.<\/p>\n only they shall not come nigh the vessels of the sanctuary<\/strong> as the ark and mercy seat in the holy of holies, the shewbread table, and candlestick in the holy place; wherefore when these were removed from place to place in journeying, they were covered, that they might not touch them as they carried them:<\/p>\n and the altar<\/strong>; both of incense and burnt offering, on neither of which might they offer:<\/p>\n that neither they nor you also die<\/strong>: the priests for suffering them to meddle with things that did not belong to them, and the Levites for intruding themselves.<\/p>\n The tabernacle of witness was before the most holy place, in which was the ark. And as this represented the presence of JEHOVAH, no Levite, much less a stranger could venture to approach. What a delightful representation is all this of the infinite importance of the mediation and intercession of JESUS? Joh 14:6<\/span> .<\/p>\n <\/p>\n <\/em><\/p>\n Num 18:3 And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.<\/p>\n <\/em><\/p>\n Ver. 3. And you also die.<\/strong> ] For your ‘other men’s sins’ which you have not prevented or prohibited. Qui non, cum potest, prohibet, iubet.<\/p>\n only they: Num 3:25, Num 3:31, Num 3:36, Num 4:19, Num 4:20, Num 16:40 <\/p>\n neither: Num 4:15 <\/p>\n Reciprocal: Num 1:53 – shall pitch Num 3:10 – and the stranger 1Ch 23:13 – sanctify 2Ch 29:34 – their brethren 2Ch 35:11 – the priests Eze 44:8 – ye have not Eze 44:13 – they shall not<\/p>\n 18:3 And they shall {b} keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.<\/p>\n (b) That is, the things which are committed to you, or, which you command them.<\/p>\n And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die. 3. keep thy charge, &c.] see on Num 3:7. the vessels ] The Heb. word is capable of wider use than … Continue reading “Exegetical and Hermeneutical Commentary of Numbers 18:3”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4269","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4269","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=4269"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4269\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=4269"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=4269"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=4269"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"