And he that burneth her shall wash his clothes in water<\/strong>,…. In forty seahs of water, as the Targum of Jonathan: this shows that one different from this is designed in Nu 19:7<\/span>; and that this is one distinct from him that sprinkled the blood, Nu 19:4<\/span>;<\/p>\n and bathe his flesh in water<\/strong>: in a like quantity, as the above Targum:<\/p>\n and shall be unclean until the even<\/strong>: and, though washed, might not go into the camp until that time: this may signify, as before, that though the crucifixion of Christ was a very great sin, and done by wicked hands, yet was pardonable through the very blood that was shed by them, Ac 2:23<\/span>.<\/p>\n The One Who Burns the Heifer Also To Wash His Clothes and Bathe and To Be Unclean Until the Evening, and The One Who Gathers the Purifying Ashes to Store Them Outside the Camp and Then Cleanse Himself ( Num 19:8-10<\/strong><\/span><\/strong> ) <\/p>\n Num 19:8<\/strong><\/span><\/p>\n <\/strong><\/p>\n “<\/strong> And he who burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening.” <\/p>\n The one who had burned the heifer also had to go through the cleansing process of the washing of clothes, bathing and the waiting until evening. All in contact with this ritual were tainted by death, even though only lightly. <\/p>\n Num 19:9<\/strong><\/span><\/p>\n “<\/strong> And a man who is clean shall gather up the ashes of the heifer, and lay them up outside the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water for uncleanness. It is a purification for sin offering.” <\/p>\n Then one who had not participated in the ceremony (he was clean) and was ritually clean in every regard, was to gather up the ashes of the heifer and store them outside the camp in a clean place. The ashes were sacred not impure, and care had to be taken to avoid uncleanness. They were to be kept pure. But their function connected with death prevented their being brought into the camp. <\/p>\n Num 19:10<\/strong><\/span><\/p>\n “<\/strong> And he who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening, and it shall be to the children of Israel, and to the stranger who resides among them, for a statute for ever.” <\/p>\n The one who gathered the ashes had also come in mild contact with the taint of death and was to wash his clothes and be unclean until the evening. It will be noted that he was not required to bathe. He had not participated in the ceremony. The taint of death connected with that did not affect him. <\/p>\n “And it shall be to the children of Israel, and to the stranger who resides among them, for a statute for ever.”<\/strong> The question must be as to whether this applies to what precedes or what follows. It connects back with Num 19:2<\/span> and forward to Num 19:21<\/span>. This suggests that it may be a connecting phrase conjoining both sections of the chapter. Both sections were to apply to all involved in the camp, and then in the land, for ever. <\/p>\n Num 19:8 And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.<\/p>\n Ver. 8. See Trapp on “<\/em> Num 19:7 “<\/em> <\/p>\n in water. Some codices, with Septuagint, Syriac, and Vulgate, omit these words. Compare Lev 16:28. <\/p>\n Reciprocal: Lev 11:25 – and be unclean Lev 11:40 – shall wash Lev 16:26 – wash Lev 17:15 – both wash Num 8:7 – wash their Num 19:7 – General Num 19:10 – wash his Joh 13:10 – He<\/p>\n 19:8 And he that {d} burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.<\/p>\n (d) The inferior priest who killed her, and burned her.<\/p>\n And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even. And he that burneth her shall wash his clothes in water,…. In forty seahs of water, as the Targum of Jonathan: this shows that one different from this is designed in … Continue reading “Exegetical and Hermeneutical Commentary of Numbers 19:8”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4306","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4306","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=4306"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4306\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=4306"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=4306"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=4306"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"