Every open vessel, <\/B>because it receives the air of the tent, by which it is ceremonially polluted. Compare Lev 11:32<\/span>,33<\/span>. <\/P> <\/p>\n 11-22. He that toucheth the deadbody of any man shall be unclean<\/B>This law is noticed here toshow the uses to which the water of separation [Nu19:9<\/span>] was applied. The case of a death is one; and as in everyfamily which sustained a bereavement the members of the householdbecame defiled, so in an immense population, where instances ofmortality and other cases of uncleanness would be daily occurring,the water of separation must have been in constant requisition. Toafford the necessary supply of the cleansing mixture, the Jewishwriters say that a red heifer was sacrificed every year, and that theashes, mingled with the sprinkling ingredients, were distributedthrough all the cities and towns of Israel.<\/P><\/p>\n And every open vessel<\/strong>,…. An earthen one, as the Targum of Jonathan; and so Jarchi interprets it; and Maimonides r observes, that this is only to be understood of an earthen vessel:<\/p>\n which hath no covering bound upon it<\/strong>; a linen or a woollen cloth wrapped and tied about it:<\/p>\n [is] unclean<\/strong>; the air of the house getting into it by its being uncovered.<\/p>\n r In Misn. Cholin, c. 1. sect. 6.<\/p>\n 15<\/strong>. <\/strong> Every open vessel <\/strong> The uncovered vessel is rendered unclean by the subtle effluvia of the corpse diffused in the air. Hence, according to the Hebrew, there must be for such vessel a cover bound by a string.<\/p>\n is = “it [is]”. <\/p>\n Num 31:20, Lev 11:32, Lev 14:36<\/p>\n And every open vessel, which hath no covering bound upon it, [is] unclean. Every open vessel, because it receives the air of the tent, by which it is ceremonially polluted. Compare Lev 11:32,33. Fuente: English Annotations on the Holy Bible by Matthew Poole 11-22. He that toucheth the deadbody of any man shall be uncleanThis … Continue reading “Exegetical and Hermeneutical Commentary of Numbers 19:15”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4313","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4313","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=4313"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4313\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=4313"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=4313"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=4313"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"