The New-moon offering is here also commanded for the first time. The goat as a sin-offering, though mentioned last, would seem in fact to have been offered first (compare the precedents in Exo. 29<\/span>; Lev. 5<\/span>; 8<\/span>; 9<\/span>; 14<\/span>; 16<\/span>). The sin-offering, which Num 15:22-26<\/span> had been contemplated in cases where a sin had been committed ignorantly without the knowledge of the congregation, was henceforth not to be offered merely at discretion, as circumstances might seem to require, but to be regularly repeated, not less frequently than once a month.<\/P><\/p>\n In the beginnings of your months, <\/B>which though not reckoned among the solemn feasts, Le 23<\/span>, yet were celebrated as such, by the sound of trumpets, Num 10:10<\/span>, by extraordinary sacrifices, by abstinence from servile works, Amo 8:5<\/span>, and by attendance upon the ministry of Gods word, 2Ki 4:23<\/span>. And God ordained it thus, partly that by giving God the first-fruits of every month they should acknowledge him as the Lord of all their time, and own his providence, by which all times and seasons, and all the fruits and blessings of them, and actions done in them, are ordered; and partly that it might be a type of the future renovation of the world by Christ. <\/P> <\/p>\n 11-15. And in the beginnings of yourmonths ye shall offer a burnt offering unto the Lord<\/B>These wereheld as sacred festivals; and though not possessing the character ofsolemn feasts, they were distinguished by the blowing of trumpetsover the sacrifices (Nu 10:10<\/span>),by the suspension of all labor except the domestic occupations ofwomen (Am 8:5<\/span>), by thecelebration of public worship (2Ki4:23<\/span>), and by social or family feasts (1Sa20:5<\/span>). These observations are not prescribed in the law thoughthey obtained in the practice of a later time. The beginning of themonth was known, not by astronomical calculations, but, according toJewish writers, by the testimony of messengers appointed to watch thefirst visible appearance of the new moon; and then the fact wasannounced through the whole country by signal-fires kindled on themountain tops. The new-moon festivals having been common among theheathen, it is probable that an important design of their institutionin Israel was to give the minds of that people a better direction;and assuming this to have been one of the objects contemplated, itwill account for one of the kids being offered unto the Lord (Nu28:15<\/span>), not unto the moon, as the Egyptians and Syrians did. TheSabbath and the new moon are frequently mentioned together.<\/P><\/p>\n And in the beginnings of your months ye shall offer a burnt offering unto the Lord<\/strong>,…. On the first day of every month, when the new moon appeared; that this was religiously observed appears from the blowing of the trumpets over the sacrifices on this day, from attendance on the word of the Lord, by his prophets, on this day, and from abstinence from worldly business on it, Nu 10:10<\/span><\/p>\n two young bullocks, and one ram, seven rams of the first year without spot<\/strong>; this was the burnt offering, and a very large and costly one it was: more creatures were offered on this day than on a sabbath day; not that this was a more holy day than that, but this was but once a month, and therefore the expense might be the more easily bore, whereas that was every week.<\/p>\n At the beginnings of the month, i.e., at the new moons<\/em>, a larger burnt-offering was to be added to the daily or continual burnt-offering, consisting of two bullocks (young oxen), one ram, and seven yearling lambs, with the corresponding meat and drink-offerings, as the “month’s burnt-offering in its (i.e., every) month with regard to the months of the year,” i.e., corresponding to them. To this there was also to be added a sin-offering of a shaggy goat (see at Lev 4:23<\/span>). The custom of distinguishing the beginnings of the months of new moon’s days by a peculiar festal sacrifice, without their being, strictly speaking, festal days, with sabbatical rest and a holy meeting, <\/p>\n (Note: In later times, however, the new moon grew more and more into a feast-day, trade was suspended (Amo 8:5<\/span>), the pious Israelite sought instruction from the prophets (2Ki 4:23<\/span>), many families and households presented yearly thank-offerings (1Sa 20:6<\/span>, 1Sa 20:29<\/span>), and at a still later period the most devout abstained from fasting (Judith 8:6); consequently it is frequently referred to by the prophets as a feast resembling the Sabbath (Isa 1:13<\/span>; Hos 2:13<\/span>; Eze 46:1<\/span>).)<\/p>\n arose from the relation in which the month stood to the single day. “If the congregation was to sanctify its life and labour to the Lord every day by a burnt-offering, it could not well be omitted at the commencement of the larger division of time formed by the month; on the contrary, it was only right that the commencement of a new month should be sanctified by a special sacrifice. Whilst, then, a burnt-offering, in which the idea of expiation was subordinate to that of consecrating surrender to the Lord, was sufficient for the single day; for the whole month it was necessary that, in consideration of the sins that had been committed in the course of the past month, and had remained without expiation, a special sin-offering should be offered for their expiation, in order that, upon the ground of the forgiveness and reconciliation with God which had been thereby obtained, the lives of the people might be sanctified afresh to the Lord in the burnt-offering. This significance of the new moon sacrifice was still further intensified by the fact, that during the presentation of the sacrifice the priests sounded the silver trumpets, in order that it might be to the congregation for a memorial before God (Num 10:10<\/span>). The trumpet blast was intended to bring before God the prayers of the congregation embodied in the sacrifice, that God might remember them in mercy, granting them the forgiveness of their sins and power for sanctification, and quickening them again in the fellowship of His saving grace” (see my Archaeologie<\/em>, i. p. 369).<\/p>\n Verses 11-15:<\/strong><\/p>\n The new moon festival <\/strong>is mentioned briefly in Nu 10:10. The present text is the first regulation given for the offerings of the new moon, the “beginning of months.”<\/p>\n The new moon festival was common among all the nations of that day, <\/strong>including Israel. Among the heathen, idolatry was involved, see De 4:19; Job 31:26, 27; Jer 7:18; 8:2. These statutes were given to regulate this observance in Israel, in order that it might not degenerate into idolatry as among the heathen.<\/p>\n The new moon was a time for social gathering <\/strong>(1Sa 20:5), as well as a time for religious instruction (2 Kings 4:23). For later customs, see Eze 46:1; Am 8:5.<\/p>\n “Strong wine,” shekar, <\/strong>“what satiates, pleases,” translated “strong drink” in every other occurrence, twenty-one times. The term apparently refers to intoxicating “spirits” of any variety. The quantity prescribed for each offering was considerable:<\/p>\n (1) For a bullock, <\/strong>half a hin, or about two quarts.<\/p>\n (2) For a ram, <\/strong>a third part of a hin, or about one-third gallon.<\/p>\n (3) For a lamb, <\/strong>a fourth part of a hin, about one quart.<\/p>\n The considerable quantity of meat, food, and drink indicated God’s provision for the priests and those Levites who assisted them in the Tabernacle services. A portion of the sacrifices was regarded as food for these ministers.<\/p>\n <\/strong><\/p>\n C. OFFERINGS FOR THE NEW MOON vv. 1115 Num. 28:11<\/span>. And in the beginnings of your months ye shall offer a burnt offering unto the Lord; two young bullocks, and one ram, seven lambs of the first year without spot; 12. And three tenth deals of flour for a meat offering, mingled with oil, for one bullock; and two tenth deals of flour for a meat offering, mingled with oil, for one ram; 13. And a several tenth deal of flour mingled with oil for a meat offering unto one lamb; for a burnt offering of a sweet savor, a sacrifice made by fire unto the Lord. 14. And their drink offerings shall be half a hin of wine unto a bullock, and the third part of a hin unto a ram, and a fourth part of a hin unto a lamb: this is the burnt offering of every month throughout the months of the year. 15. And one kid of the goats for a sin offering unto the Lord shall be offered, beside the continual burnt offering, and his drink offering.<\/p>\n PARAPHRASE<\/strong><\/p>\n Num. 28:11<\/span>. At the beginning of each of your months you shall offer a burnt offering to the Lord: two young bulls, one ram, seven yearling lambs without defect, 12. and three-tenths of a measure of flour as a meal offering, mixed with oil, for one bull; and two tenths of a measure of flour as a meal offering mixed with oil, for one ram: 13. and one-tenth of a measure of flour, mixed with oil, as a meal offering for every lamb, as a burnt offering of a sweet aroma, an offering by fire to the Lord. 14. And their drink offerings shall be one-half hin of wine for a bull, and one-third of a hin for a ram, and one-fourth hin for a lamb: this is the burnt offering of each month throughout the months of the year. 15. Also one male goat for a sin offering to the Lord; it shall be offered besides the continual burnt offering and its drink offering.<\/p>\n COMMENTARY<\/strong><\/p>\n The new moon inaugurated each month, and the event was celebrated by another special offering. Rather than the lambs alone, which had been specified for the previous offerings, on this occasion the animals were bulls and rams, in addition to seven supplementary lambs. Then was added a shaggy goat, as at Lev. 4:23<\/span>, although in fact the goat may have been first in the sequence of the offering (see Exo. 29:10-14<\/span>). As instituted, the new moon was not a feast day; however, practices associated with such days began to attach to the new moon: it was a time used for presenting yearly thank-offerings (1Sa. 20:6<\/span>; 1Sa. 20:29<\/span>); common trading was stopped (Amo. 8:5<\/span>); the people came to the prophets for teaching (2Ki. 4:23<\/span>); and, the prophets themselves speak of the time as festive (Isa. 1:13<\/span>; Hos. 2:13<\/span>; Eze. 46:1<\/span>).<\/p>\n The true purpose of the day was to bring in remembrance before God those sins committed during the month for which pardon had not been received, and to renew their life-covenant with the Lord through the burnt offering. Blowing the silver trumpets proclaimed the congregation of the people (see Num. 10:10<\/span>) to bring the prayers of the people unto the Lord through the sacrifices, and to invoke His merciful pardon and a renewal of His grace. Thus the people were regularly and often reminded that their very lives were spared by such grace, and that to take such kindness for granted would be a mark of impiety and ingratitude.<\/p>\n QUESTIONS AND RESEARCH ITEMS<\/strong><\/p>\n 521.<\/p>\n Examine the Hebrew calendar in a good Bible dictionary and see how the months and the new moons coincided.<\/p>\n 522.<\/p>\n Compute the number of animals which would be used in the monthly sacrifices over a period of one year, using twelve months as a basis.<\/p>\n 523.<\/p>\n What practices became attached to the offerings of the new moon? Were they commanded?<\/p>\n 524.<\/p>\n Exactly what was the Lord proposing to accomplish through the establishment of the monthly offerings?<\/p>\n (11) In the beginnings of your months . . . <\/strong>The beginning of the month was announced by the blowing of the silver trumpets (Num. 10:10<\/span>). Increased respect was paid to the beginning of the month in later times. Trade was suspended (Amo. 8:5<\/span>), and religious instruction appears to have been given at this time (2Ki. 4:23<\/span>).<\/p>\n LAW OF OFFERINGS AT THE NEW MOONS, Num 28:11-15<\/span>.<\/p>\n 11<\/strong>. <\/strong> Beginnings of months <\/strong> The months began with the new moon at the signal of the silver trumpet in the sanctuary. Num 10:10<\/span>, note; 2Ch 2:4<\/span>. Then Israel gathered to the prophets, or other teachers, to hear the word of God, (2Ki 4:23<\/span>,) and kept a religious feast, abstaining from business. 1Sa 20:5-6<\/span>; Amo 8:5<\/span>. This was “a shadow of Christ.” Col 2:16-17<\/span>. This accords with Isa 66:23<\/span>. The Hebrews say, “As the beginning of the months are sanctified and renewed in this world, so shall Israel be sanctified and renewed in time to come.” <\/p>\n Two young bullocks <\/strong> A more costly sacrifice than that on the sabbath. Leviticus iv, Concluding Note, (4.) It was an additional offering to the daily sacrifice. All the animals in this verse were for a burnt offering.<\/p>\n The Special New Moon Offerings ( Num 28:11-15<\/strong><\/span><\/strong> ). <\/p>\n <\/strong><\/p>\n And at the commencement of every moon cycle, on the day of the new moon, additional offerings would be made to Yahweh. These expressed gratitude to Yahweh for the continual maintenance of the times and the seasons (see Gen 8:22<\/span>), and the unchangeableness of creation. And they were a dedication to Yahweh on that day of their labour and service to Yahweh in the moon period ahead, and a making of atonement for their failures in the moon period that had passed. They had grown used to watching the moon and seeing it as being almost on the point of disappearing, and then as beginning to grow until it became full again, but they never forgot that it was due to Yahweh’s control and power (Gen 1:16-18<\/span>). And they were thankful. And in their offerings on the new moon day was the heart cry, ‘let the moon flourish again’. <\/p>\n The new moon day was a day for feasting (1Sa 20:5-6<\/span>), a day for those who had special concerns to visit prophets (2Ki 4:23<\/span>) and became a day when all trading was to cease (Amo 8:5<\/span>), even though it was not usually a seven day Sabbath. Its special importance comes out in that the trumpets were to be blown when its offerings were offered (Num 10:10<\/span>), similarly to at set feasts. It was one step below the Sabbath. <\/p>\n Num 28:11-13<\/strong><\/span><\/p>\n “<\/strong> And in the beginnings of your moon periods you shall offer a whole burnt offering to Yahweh, two young ox bulls, and one ram, seven he-lambs a year old without blemish, and three tenth parts of an ephah of milled grain for a grain offering, mingled with oil, for each ox bull, and two tenth parts of milled grain for a grain offering, mingled with oil, for the one ram, and a tenth part of milled grain mingled with oil for a grain offering to every lamb; for a whole burnt offering of a pleasing odour, an offering made by fire to Yahweh,” <\/p>\n The offering was to have a new munificence. Two young ox bulls, one ram and seven he-lambs were to be offered up as whole burnt offerings, offerings that ‘went up’, together with suitable grain offerings depending on the level of offering. (Three tenths for an ox bull, two tenths for a ram, and one tenth for each he-lamb). These male animals and grain offerings represented the source of their herds and flocks and the abundance of grain as provided to them by Yahweh. And they rose as a pleasing odour to Yahweh, an offering made to Him by fire. They would celebrate the possessions that would be theirs once Yahweh had given them the land (and the possessions that they had already received as a result of their present victories). <\/p>\n Num 28:14<\/strong><\/span><\/p>\n “<\/strong> And their drink-offerings shall be half a hin of wine for an ox bull, and the third part of a hin for the ram, and the fourth part of a hin for a lamb. This is the whole burnt offering of every moon period throughout the moon periods of the year.” <\/p>\n With them were offered their drink offerings, again graded according to the level of the offerings. All these offerings were made, new moon day by new moon day, throughout the year, as each introduced the moon cycle that was to follow. And they offered thanksgiving for the certainty that although the moon might wane, Yahweh would revive it again. <\/p>\n Num 28:15<\/strong><\/span><\/p>\n “<\/strong> And one he-goat for a purification for sin offering to Yahweh, it shall be offered besides the continual whole burnt offering, and its drink offering.” <\/p>\n And as well as these offerings of dedication, tribute, thanksgiving and atonement, a he-goat was to be offered as a purification for sin offering. For it was necessary that the people be purified, and the camp be purified, continually if Yahweh was to dwell among them (Num 15:24-26<\/span>). All this was offered over and above the continual daily whole burnt offering with its drink offering. <\/p>\n <\/p>\n <\/strong> The Sacrifice of the New Moon<\/p>\n v. 11. And in the beginnings of your months,<\/strong> on the days of the new moon, ye shall offer a burnt offering unto the Lord: two young bullocks and one ram, seven lambs of the first year without spot;<\/strong> <\/p>\n v. 12. and three-tenth deals of flour for a meat-offering<\/strong> (between seven and one half and eight quarts), mingled with oil, for one bullock; and two-tenth deals of flour for a meat-offering, mingled with oil, for one ram;<\/strong> <\/p>\n v. 13. and a several tenth deal of flour,<\/strong> that is, so much for each animal, mingled with oil for a meat-offering unto one lamb; for a burnt offering of a sweet savor, a sacrifice made by fire unto the Lord. <\/strong> The amount of flour and oil was proportional to the size of the animal offered. <\/p>\n v. 14. And their drink-offerings shall be half an hin of wine<\/strong> (a hin being about a quart) unto a bullock, and the third part of an hin unto a ram, and a fourth part of an hin unto a lamb; this is the burnt offering of every month throughout the months of the year. <\/p>\n v. 15. And one kid of the goats for a sin-offering unto the Lord shall be offered beside<\/strong> (in addition to) the continual burnt offering and his drink-offering. <\/strong> Cf Num 15:4-12<\/span>. <\/p>\n Num 28:11<\/span><\/em><\/strong>. <\/strong>And in the beginnings of your months, ye shall offer<\/em><\/strong><\/strong> As the first stated sacrifice was daily, Num 28:3<\/span> the second weekly, Num 28:9<\/span> so the third was monthly, to be offered upon the first day of every month: and it is thought by some to have been ordained in opposition to the idolatry of the Gentiles, who were wont to worship the new moon with great rejoicings. See Spencer, de Leg. Heb. lib. 3: Dissert. 4. But as one of the most natural divisions of time is by the periodical revolutions of the moon, which, in the more serene climates, could be easily observed by all; so it is not improbable, as Le Clerc has well remarked, that the solemn celebration of the new moon, in honour of the true God, was in use even before the rise of idolatry, and might make a part of the patriarchal religion; consequently, this law of Moses may be considered only as the revival of a primitive sacred institution, which idolatry had abused to superstition. Besides the celebration of the new moons by sacrifices and the sound of trumpets, ch. Num 10:10<\/span> the Jews were wont upon these days to assemble for receiving instruction from their prophets, 2Ki 4:23<\/span> to feast and make merry together, 1Sa 5:12<\/span>; 1Sa 5:12<\/span> and it was customary on those days to shut up shop, and abstain from ordinary servile labour, as is hinted, Amo 8:5<\/span>. See Goodwin’s Moses and Aaron, b. 3: ch. 7. We find the first day of the month was much observed among the heathens. The Athenians had a law to offer sacrifices upon the new moons; <\/em>and Plutarch says it was a most holy day, ; and on it they were wont to go up to the Acropolis, there to pray for the public welfare of the city, as well as for their own private happiness. See S. Petit. Comment. in Leg. Atticas. <\/p>\n The new moons were seasons of peculiar solemnity in the Jewish church, and seem to have been held in almost equal veneration with the sabbath. See 2Ki 4:23<\/span> . But it hath not pleased the HOLY GHOST to give his gospel church so particular an account of the cause of their institution. There can be but little question that they had an eye to JESUS, to whom all ordinances pointed. And by comparing the thing itself with what is said of the solemnity of the worship observed in the season of the new moon, by the prophet Isaiah, a light seems to be thrown upon the subject, as if the ceremonies in them had an eye to the spiritual worship in the church of the LORD JESUS. There it is said, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before JEHOVAH. See Isa 66:23<\/span> . And I venture to observe, upon this passage, that the Hebrew will admit of this translation of it, from new moon to His new moon, and from sabbath to His sabbath: as if JESUS, who is the well known and allowed LORD of the sabbath, was particularly referred to. Mat 12:8<\/span> .<\/p>\n Num 28:11 And in the beginnings of your months ye shall offer a burnt offering unto the LORD; two young bullocks, and one ram, seven lambs of the first year without spot;<\/p>\n Ver. 11. And in the beginning of your months.<\/strong> ] Thus they had their daily, weekly, monthly, yearly addresses unto God, that they might ever be in communion with him, and conformity unto him, by this continual intercourse. On the new moons they rested, Amo 8:5 feasted, 1Sa 20:5 heard the word, &c.<\/p>\n offer = bring near. Hebrew. karav. App-43. <\/p>\n in the beginnings: Num 10:10, Num 15:3-11, 1Sa 20:5, 2Ki 4:23, 1Ch 23:31, 2Ch 2:4, Ezr 3:5, Neh 10:33, Psa 40:6, Psa 40:8, Psa 81:3, Isa 1:13, Isa 1:14, Isa 66:23, Eze 45:17, Eze 45:18, Eze 46:1, Eze 46:6, Hos 2:11, Amo 3:5, Gal 4:10, Col 2:6, Col 2:16 <\/p>\n two young: Num 28:19, Heb 10:10-14 <\/p>\n Reciprocal: Num 28:2 – General Num 28:15 – beside Num 28:27 – two young Num 29:6 – the burnt Num 29:12 – the fifteenth day Num 29:13 – thirteen young bullocks 2Ch 31:3 – for the new moons Amo 8:5 – When Heb 9:14 – without<\/p>\n Num 28:11. In the beginning of your months The third stated sacrifice was monthly, to be offered on the first day of every month. This sacrifice to God is thought to have been ordained in opposition to the idolatry of the Gentiles, who were wont to worship the new moon with great rejoicings. Besides the celebration of the new moon by sacrifices, and sound of trumpet, (Num 10:10,) the Jews were wont upon those days to assemble for receiving instruction from their prophets, (2Ki 4:23,) and to feast together, 1Sa 20:5; 1Sa 20:18. And it was customary on those days to shut up their shops, and abstain from ordinary and servile labour, as is hinted Amo 8:5.<\/p>\n And in the beginnings of your months ye shall offer a burnt offering unto the LORD; two young bullocks, and one ram, seven lambs of the first year without spot; The New-moon offering is here also commanded for the first time. The goat as a sin-offering, though mentioned last, would seem in fact to have … Continue reading “Exegetical and Hermeneutical Commentary of Numbers 28:11”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4597","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4597","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=4597"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4597\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=4597"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=4597"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=4597"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Keil & Delitzsch Commentary on the Old Testament<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
TEXT<\/strong><\/p>\nFuente: College Press Bible Study Textbook Series<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: The Popular Commentary on the Bible by Kretzmann<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"