2<\/strong>. my food<\/em> ] In primitive days in Israel (as in many other nations, e.g. Babylonians, Greeks and Romans) it was believed that the deity really ate and drank the offerings (cf. Jdg 9:13<\/span>). By the time that this chapter was written, such notions had, of course, long passed away, but the ancient ritual language survived. See W. R. Smith, Rel. Sem.<\/em> <\/em> 2 p. 224. On the following words see note on Num 15:3<\/span>.<\/p>\n A burnt-offering, <\/B>besides the offerings of every month and day, as is expressed, Num 29:6<\/span>. <\/P> <\/p>\n And ye shall offer a burnt offering for a sweet savour unto the Lord<\/strong>,…. Which was as follows:<\/p>\n one young bullock, one ram, and seven lambs of the first year without blemish<\/strong>, which was the same, only one bullock less, with the offerings on the first day of the month, the seven days of unleavened bread, and the day of the firstfruits, #Nu 28:11,19,27<\/strong>.<\/p>\n offer-prepare. Hebrew. ‘asah, App-43. <\/p>\n sweet savour. See note on Lev 1:9. <\/p>\n without blemish = physically perfect. See App-26. <\/p>\n Num 29:8, Num 29:36, Num 28:19, Num 28:27, Heb 10:10-14 <\/p>\n Reciprocal: Num 15:3 – in your Num 29:13 – thirteen young bullocks Ezr 3:5 – the continual<\/p>\n Num 29:2. Ye shall offer a burnt-offering, &c. As this was a double festival, it was to be solemnized with these additional sacrifices, besides the sacrifices appointed on the foregoing festivals, (Num 28:19; Num 28:27,) which were also to be offered upon this day, on account of its being the beginning of the month.<\/p>\n And ye shall offer a burnt offering for a sweet savor unto the LORD; one young bullock, one ram, [and] seven lambs of the first year without blemish: 2. my food ] In primitive days in Israel (as in many other nations, e.g. Babylonians, Greeks and Romans) it was believed that the deity really ate … Continue reading “Exegetical and Hermeneutical Commentary of Numbers 29:2”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4619","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4619","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=4619"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4619\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=4619"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=4619"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=4619"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"