Your free-will offerings; <\/B>your ordinary sacrifices shall not be omitted because of the extraordinary, which ye offer on special occasions. <\/P><\/p>\nFuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
39. These things ye shall do untothe Lord in your set feasts<\/B>From the statements made in thisand the preceding chapter, it appears that the yearly offerings madeto the altar at the public expense, without taking into account avast number of voluntary vow and trespass offerings, were calculatedat the following amount:goats, fifteen; kids, twenty-one; rams,seventy-two; bullocks, one hundred thirty-two; lambs, 1,101;sum-total of animals sacrificed at public cost, 1,241. This, ofcourse, is exclusive of the prodigious addition of lambs slain at thepassover, which in later times, according to JOSEPHUS,amounted in a single year to the immense number of 255,600.<\/P><\/p>\nFuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
These things ye shall do to the Lord, in your set feasts<\/strong>,…. Or rather in the times set and appointed to you, as the Jewish writers o interpret it; and so Jarchi interprets it of a fixed time, which seems better; since these were not all feast days, on which the above sacrifices were to be offered, for one of them was a fast, even the day of atonement:<\/p>\n besides your vows, and your freewill offerings<\/strong>: which might be offered up at any time, notwithstanding the above sacrifices, which were necessary and obligatory; but these were at their own option:<\/p>\n for your burnt offerings, and for your meat offerings, and your drink offerings, and for your peace offerings<\/strong>; of which see Le 7:11<\/span>.<\/p>\n o Maimon. & Bartenora in Misn. Pesach, c. 7. sect. 4.<\/p>\n The sacrifices already mentioned were to be presented to the Lord on the part of the congregation, in addition to the burnt-offerings, meat-offerings, drink-offerings, and peace-offerings which individuals or families might desire to offer either spontaneously or in consequence of vows. On the vowing of burnt-offerings and peace-offerings, see Num 15:3<\/span>, Num 15:8<\/span>; Lev 22:18<\/span>, Lev 22:21<\/span>.<\/p>\n (39) These things ye shall do unto the Lord in your set feasts.<\/strong>Better, These sacrifices shall ye offer unto the Lord at your set seasons.<\/em><\/p>\n For your burnt offerings . . . <\/strong>The sacrifices prescribed in this chapter were appointed to be offered independently of all the burnt offerings, meal offerings, drink offerings, and peace offerings, which were made in performance of special vows, or as freewill offerings. (See Lev. 22:18-21<\/span>; Num. 15:1-13<\/span>.)<\/p>\n 39<\/strong>. <\/strong> Beside your vows <\/strong> The sacrifices in this chapter and the last were set feasts for the entire nation, and were exclusive of the countless individual and family offerings. For burnt offerings and peace offerings vowed, see Num 15:3<\/span>; Num 15:8<\/span>; Lev 22:18<\/span>; Lev 22:21<\/span>, notes. Num 29:40<\/span> shows that this whole system of sacrifices rests on the basis of divine authority.<\/p>\n Num 29:39<\/span><\/em><\/strong>. <\/strong>These things ye shall do unto the Lord, <\/em><\/strong>&c.<\/strong> These are the particulars of the national and stated sacrifices which were to be provided at the public charge; besides which, there were several other kinds of offerings from persons by way of vow, free will, or on other special emergencies; and it appears by this account, that there were every year sacrificed, at the tabernacle and temple, at the stated national charge, eleven hundred and one lambs, one hundred and thirty-two bullocks, seventy-two rams, twenty-one kids, and fifteen goats, adding to the thirteen which are specified in this chapter the two on the day of expiation; besides which, there was a vast number of voluntary vow and trespass offerings, which cannot be computed. <\/p>\n REFLECTIONS.<\/strong>The feast of tabernacles, on the 17th day of the month, was kept with every demonstration of joy, and well it becometh those to rejoice, whose sin is forgiven, and whose iniquity is pardoned. The feast lasted seven days, during which there were many and expensive sacrifices; and with every day’s service, a continual sacrifice of atonement was offered, besides the daily burnt-offerings. Our most expensive services have no acceptableness before God, farther than the blood of atonement accompanies them. <\/p>\n With these verses we have the conclusion of the appointment of ordinances, respecting the services of the temple. And Moses, as a faithful servant in the LORD’S house executed his commission accordingly.<\/p>\n set feasts = appointed seasons. See note on Num 28:2 and Gen 1:14. <\/p>\n do: or, offer <\/p>\n in your set feasts: It appears from the account in these two chapters, that there were annually offered to God, at the public charge, independently of a prodigious number of voluntary, vow, and trespass offerings, 15 goats, 21 kids, 72 rams, 132 bullocks, and 1,101 lambs. But how little is all this compared with the lambs slain every year at the passover. Cestius, the Roman general, asked the priests how many persons had come to Jerusalem at their annual festivals: the priests, numbering the people by the lambs that had been slain, said, “twenty-five myriads, 5,000, and 600.” Lev 23:2, 1Ch 23:31, 2Ch 31:3, Ezr 3:5, Neh 10:33, Isa 1:14 <\/p>\n beside your vows: Num 6:21, Lev 7:11, Lev 7:16-38, Lev 22:21-23, Lev 23:28, Deu 12:6, 1Co 10:31 <\/p>\n Reciprocal: Lev 23:38 – and beside Num 28:10 – the continual 2Ch 31:14 – the freewill Psa 119:108 – Accept Eze 46:12 – a voluntary<\/p>\n Num 29:39. Besides your vows and free-will-offerings Your ordinary sacrifices shall not be omitted because of the extraordinary, which ye offer on special occasions. It appears by this account that there were every year sacrificed at the tabernacle and temple, at the stated national charge, the following number of beasts, namely; lambs, one thousand one hundred and one; bullocks, one hundred and thirty-two; rams, seventy-two; kids, twenty-one; goats, two; in all, one thousand three hundred and twenty- eight. Besides which, there was a vast number of voluntary, vow, and trespass-offerings, which, could they be computed, would swell the account to a much greater degree. We may learn from all this, three important lessons: 1st, That the expiation of sin, and reconciliation with God, for which this multitude of sacrifices was appointed, are not such trivial things as many would make them, but matters of infinite moment. 2d, That the sacrifice of Christ, which these sacrifices were intended to prefigure and typify, is of unspeakable worth and importance, and should never be thought of without reverence and gratitude. 3d, That we ought to be very thankful that by the coming of the Messiah, and the oblation of his blessed body for the expiation of sin, the necessity and use of these legal and typical sacrifices have been superseded, and the church of God freed from the intolerable yoke and burden of such numerous, expensive, and continually repeated offerings.<\/p>\n 29:39 These [things] ye shall do unto the LORD in your set feasts, beside your {h} vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings.<\/p>\n (h) Beside the sacrifices that you will vow or offer of your own minds.<\/p>\n These [things] ye shall do unto the LORD in your set feasts, beside your vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings. Your free-will offerings; your ordinary sacrifices shall not be omitted because of the extraordinary, which ye offer … Continue reading “Exegetical and Hermeneutical Commentary of Numbers 29:39”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4656","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4656","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=4656"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4656\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=4656"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=4656"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=4656"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Keil & Delitzsch Commentary on the Old Testament<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"