{"id":4776,"date":"2022-09-24T00:49:53","date_gmt":"2022-09-24T05:49:53","guid":{"rendered":"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-numbers-337-2\/"},"modified":"2022-09-24T00:49:53","modified_gmt":"2022-09-24T05:49:53","slug":"exegetical-and-hermeneutical-commentary-of-numbers-337-2","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-numbers-337-2\/","title":{"rendered":"Exegetical and Hermeneutical Commentary of Numbers 33:7"},"content":{"rendered":"<h3 align='center'><b><i> And they removed from Etham, and turned again unto Pi-hahiroth, which [is] before Baal-zephon: and they pitched before Migdol. <\/i><\/b><\/h3>\n<p><P>  STAT. III.<\/P> <P> <\/P> <P>  Verse <span class='bible'>7<\/span>. <B>PI-HAHIROTH<\/B>] See on <span class='bible'>Ex 14:1<\/span>; <span class='bible'>Ex 14:2<\/span>. <I>Baal-zephon<\/I> Calmet supposes to be the <I>Clysma<\/I> of the Greeks, and the <I>Kolzum<\/I> of the Arabians.<\/P> <\/p>\n<h4 align='right'><i><b>Fuente: Adam Clarke&#8217;s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n<p><P><B>7. Pi-hahiroth, Baal-zephon . . .Migdol<\/B>(See on <span class='bible'>Ex 14:2<\/span>).<\/P><\/p>\n<h4 align='right'><i><b>Fuente: Jamieson, Fausset and Brown&#8217;s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n<p><strong>And they removed from Etham, and turned again to Pihahiroth<\/strong>,&#8230;. Which was sixteen miles from Etham. This turning, Aben Ezra says, respects the cloud, or Israel; and indeed it may respect both, for, as the cloud turned, Israel turned, being directed by it; and this does not mean that they had been at Pihahiroth before, and now returned to it again; but that they by direction turned out of the straight way in which they were to go to Pihahiroth; for the word &#8220;again&#8221; may as well, or better, be left out, <span class='bible'>[See comments on Ex 14:2]<\/span>:<\/p>\n<p><strong>which is before Baalzephon<\/strong>; the name of an idol, as the Targums of Jonathan and Jerusalem, supposed to be placed here, to watch and guard the passage, as Zephon signifies:<\/p>\n<p><strong>and they pitched before Migdol<\/strong>: which was either the name of a city, the same with Migdol, <span class='bible'>Jer 44:1<\/span> or it was a tower, as the word signifies, placed here on the borders of the land, for the defence of it.<\/p>\n<h4 align='right'><i><b>Fuente: John Gill&#8217;s Exposition of the Entire Bible<\/b><\/i><\/h4>\n<p> <strong> 7<\/strong>. <strong> <\/strong> <strong> Pi-hahiroth, Baal-zephon: Migdol <\/strong> See Introduction to Exodus xiv, and note on <span class='bible'>Num 33:2-3<\/span> of the same chapter.<\/p>\n<h4 align='right'><i><b>Fuente: Whedon&#8217;s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n<p>they removed: Num 33:8, Exo 14:2, Exo 14:9 <\/p>\n<p>Baalzephon: Calmet supposes this to be the Clysma of the Greeks, and the Kolzum of the Arabians. His learned Editor thinks the true situation of Baal-zephon was some miles more northerly than the present Suez.<\/p>\n<h4 align='right'><i><b>Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n<p>33:7 And they removed from Etham, and turned again unto {c} Pihahiroth, which [is] before Baalzephon: and they pitched before Migdol.<\/p>\n<p>(c) At the commandment of the Lord in Exo 14:2.<\/p>\n<h4 align='right'><i><b>Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"<p>And they removed from Etham, and turned again unto Pi-hahiroth, which [is] before Baal-zephon: and they pitched before Migdol. STAT. III. Verse 7. PI-HAHIROTH] See on Ex 14:1; Ex 14:2. Baal-zephon Calmet supposes to be the Clysma of the Greeks, and the Kolzum of the Arabians. Fuente: Adam Clarke&#8217;s Commentary and Critical Notes on the &hellip; <a href=\"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-numbers-337-2\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Exegetical and Hermeneutical Commentary of Numbers 33:7&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4776","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4776","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=4776"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4776\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=4776"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=4776"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=4776"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}