STAT. XIII.<\/P>
<\/P>
Verse 17<\/span>. HAZEROTH.<\/B>] This place Dr. Shaw computes to have been about thirty miles distant from Mount Sinai.<\/P> <\/p>\n And they departed from Kibrothhattaavah, and encamped at Hazeroth.<\/strong> Eight miles from Kibrothhattaavah, where Miriam was smote with leprosy, Nu 12:1<\/span>.<\/p>\n 17<\/strong>. <\/strong> Hazeroth <\/strong> Enclosure. <\/em> The meaning of Hazeroth “is one of the strongest arguments for identifying it with Hudhera. It lies on the most natural route from Sinai to the great valley of the ‘Arabah. It is evident, also, that tradition has long regarded this site as Hazeroth, from the indications that it was once occupied by a colony of monks.” Dr. Ridgaway. <\/em> See Num 11:35<\/span>, note.<\/p>\n ‘And they journeyed from Kibroth-hattaavah, and encamped in Hazeroth.’ <\/p>\n Hazeroth was the last stop before Kadesh. At Hazeroth Miriam and Aaron confronted Moses on the question of status and were confounded (Num 12:1-16<\/span>). It will be noted that the first arrival at Kadesh (13:26) is passed over here. Because of the disobedience of Israel it was deliberately ‘blotted out’. Their journey, which should have been almost over, would continue for another thirty eight years ‘in the wilderness’. <\/p>\n Thus Hazeroth is made the fourteenth stop (twice seven) on the journey. This was the journey as Yahweh had meant it to be, the divinely perfect one. What followed was outside what God had purposed, although He did not desert His people (Deu 2:7<\/span>). <\/p>\n Hazeroth. Compare Num 11:35. <\/p>\n Num 11:35 <\/p>\n Reciprocal: Deu 1:1 – Hazeroth<\/p>\n And they departed from Kibroth-hattaavah, and encamped at Hazeroth. STAT. XIII. Verse 17. HAZEROTH.] This place Dr. Shaw computes to have been about thirty miles distant from Mount Sinai. Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible And they departed from Kibrothhattaavah, and encamped at Hazeroth. Eight miles from Kibrothhattaavah, where Miriam was … Continue reading “Exegetical and Hermeneutical Commentary of Numbers 33:17”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4786","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4786","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=4786"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4786\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=4786"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=4786"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=4786"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"