STAT. XXVII.<\/P>
<\/P>
Verse 31<\/span>. BENE-JAAKAN.<\/B>] Unknown. The sons of Jaakan<\/I>. See the preceding verse, Clarke “<\/I>Nu 33:30<\/I><\/span>“<\/I>.<\/P> <\/p>\n Called more fully Beeroth-bene-jaacan<\/I>, Deu 10:6<\/span>. <\/P> <\/p>\n [See comments on Nu 33:30]<\/span>.<\/p>\n ‘And they journeyed from Moseroth, and encamped in Bene-jaakan. And they journeyed from Bene-jaakan, and encamped in Hor-haggidgad. And they journeyed from Hor-haggidgad, and encamped in Jotbathah.’ <\/p>\n This can be compared with Deu 10:6-7<\/span> where we read, ‘And the children of Israel journeyed from Beeroth (the wells of) Bene-jaakan to Moserah (chastisement). There Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his stead. From there they journeyed to Gudgodah (similar to ‘the caves (hor) of ha-gidgad’); and from Gudgodah to Jotbathah, a land of brooks of water.’ But this latter description is a passing of this way a second time, for it refers to the time when Aaron died (compare Num 33:38<\/span>), while Numbers refers to a time prior to the second arrival at Kadesh (33:37), well before the death of Aaron. It is not an unlikely event that they at some stage covered the same ground twice in view of the circumstances, especially as they knew that there was water there, and they were avoiding Edom. Either they visited Moserah in a different order the second time, or Moserah is different from Moseroth. <\/p>\n From Deuteronomy we gather that both Bene-jaaken and Jotbathah were selected out the second time precisely because they were sources of abundant water, and that would no doubt be why they were chosen as camp sites the first time. Thus a visit, and possibly a long stay, on the way from Kadesh to Ezion-geber, and a further visit on the way from Kadesh to Edom, at a time of such shortage that even Kadesh was lacking in water (Num 20:2<\/span>), is not to be ruled out. During the wilderness wandering they would necessarily seek out abundant water supplies, and stay at such places as long as possible (they were not going anywhere). <\/p>\n Num 33:31<\/span><\/em><\/strong>. <\/strong>And they departed from Moseroth, and pitched, <\/em><\/strong>&c.<\/strong> Moses says the contrary in Deu 10:6<\/span> that they took their journey from Beeroth of the children of Jaakan, to Mosera. <\/em>Drusius is of opinion, that there were two places of the name of Mosera; but, as all the encampments, from Num 33:16<\/span> to Num 33:35<\/span> were wanderings back again towards the Red Sea, for thirty-eight years together, it can be no wonder, if, in this tedious wilderness, they wandered backward and forward from Bene-jaakan to Moseroth, and from Moseroth to Bene-jaakan. <\/p>\n Benejaakan: Gen 36:27, Deu 10:6, 1Ch 1:43<\/p>\n And they departed from Moseroth, and pitched in Bene-jaakan. STAT. XXVII. Verse 31. BENE-JAAKAN.] Unknown. The sons of Jaakan. See the preceding verse, Clarke “Nu 33:30“. Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible Called more fully Beeroth-bene-jaacan, Deu 10:6. Fuente: English Annotations on the Holy Bible by Matthew Poole [See comments on … Continue reading “Exegetical and Hermeneutical Commentary of Numbers 33:31”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4800","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4800","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=4800"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4800\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=4800"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=4800"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=4800"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"