STAT. XXXII.<\/P>
<\/P>
Verse 36<\/span>. ZIN, <\/B>which<\/B><\/I> is KADESH.<\/B>] A place remarkable for the death of Miriam the prophetess, and bringing water out of the rock. As this place was on the borders of Edom<\/I>, the Israelites, being denied permission to pass through their land, which lay on the direct road to the promised land, were obliged to turn to the right to Mount Hor, now called Accaba<\/I> by the Arabs.<\/P> <\/p>\n [See comments on Nu 33:32]<\/span>.<\/p>\n 36<\/strong>. <\/strong> Wilderness of Zin <\/strong> Num 13:21<\/span>, note. Kadesh <\/strong> is said to have been situated also in the wilderness of Paran. Num 13:26<\/span>. To explain this difficulty there are three hypotheses: (1.) That there were two Kadeshes or “holy places.” (2.) That the name applied to a city and to an extensive region, as does New York. (3.) That Kadesh was on the border of both Paran and Zin. It is the theory of Fries, Hengstenberg, Keil, Kurtz, Raumer, Robinson, and others that the Israelites were at Kadesh once in the second, and again in the fortieth year of their wanderings. Num 20:16<\/span>; Jos 10:41<\/span>, notes.<\/p>\n the wilderness of Zin: Num 13:21, Num 20:1, Num 27:14, Deu 32:51 <\/p>\n Reciprocal: Num 13:26 – Kadesh Num 20:22 – Kadesh Num 34:4 – Zin Jos 15:1 – even to the 1Ki 22:48 – Eziongeber<\/p>\n And they removed from Ezion-gaber, and pitched in the wilderness of Zin, which [is] Kadesh. STAT. XXXII. Verse 36. ZIN, which is KADESH.] A place remarkable for the death of Miriam the prophetess, and bringing water out of the rock. As this place was on the borders of Edom, the Israelites, being denied permission to … Continue reading “Exegetical and Hermeneutical Commentary of Numbers 33:36”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4805","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4805","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=4805"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4805\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=4805"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=4805"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=4805"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"