9. Ziphron<\/B>(“sweetodor”). <\/P>
Hazar-enan<\/B>(“villageof fountains”); but the places are unknown. “An imaginaryline from mount Cassius, on the coast along the northern base ofLebanon to the entering into the Bekaa (Valley of Lebanon) at theKamosa Hermel,” must be regarded as the frontier that is meant[VAN DEVELDE].<\/P><\/p>\nFuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
And the border shall go on to Ziphron<\/strong>,…. Which in the Jerusalem Targum is called Zapherin; and Jerom s says, that in his time this city was called Zephyrium, a town in Cilicia; but this seems to be at too great a distance:<\/p>\n and the goings out of it shall be at Hazarenan<\/strong>; which was the utmost of the northern border, and so it is in Eze 47:17<\/span> and there called the border of Damascus: Reland t takes it to be the same with Enhazor, a city in the tribe of Naphtali, Jos 19:37<\/span>, the words only inverted:<\/p>\n this shall be your northern border<\/strong>: from the Mediterranean sea to Hazarenan in Naphtali.<\/p>\n s Comment. in ver. 15. t Palestin. lllustrat. par. 1. l. 1. p. 123.<\/p>\n Hazarenan: Eze 47:17 <\/p>\n Reciprocal: Num 34:7 – north border Eze 11:10 – in<\/p>\n And the border shall go on to Ziphron, and the goings out of it shall be at Hazar-enan: this shall be your north border. 9. Ziphron(“sweetodor”). Hazar-enan(“villageof fountains”); but the places are unknown. “An imaginaryline from mount Cassius, on the coast along the northern base ofLebanon to the entering into the Bekaa (Valley of Lebanon) … Continue reading “Exegetical and Hermeneutical Commentary of Numbers 34:9”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4834","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4834","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=4834"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4834\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=4834"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=4834"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=4834"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"