Verse 19<\/span>. – c. And the names of the men – are these<\/B><\/I>] It is worthy of remark that Moses does not follow any order hitherto used of placing the tribes, neither that in chap. i., nor that in chap. vii., nor that in chap. xxvi., nor any other but places them here exactly in that order in which they possessed the land.<\/P> 1. Judah;<\/P> 2. Simeon;<\/P> 3. Benjamin;<\/P> 4. Dan;<\/P> 5. Manasseh;<\/P> 6. Ephraim;<\/P> 7. Zebulun;<\/P> 8. Issachar;<\/P> 9. Asher;<\/P> 10. Naphtali.<\/P> Judah<\/I> is first, having the first lot; and he dwelt in the south part of the land, Jos 15:1<\/span>, c. and next to him Simeon<\/I>, because his inheritance was within the<\/I> inheritance of the children of Judah<\/I>, Jos 19:1<\/span>. Benjamin<\/I> was third<\/I>; he had his inheritance by Judah, between the<\/I> children of Judah and the children of Joseph<\/I>, Jos 18:11<\/span>. Dan<\/I> was the fourth<\/I>; his lot fell westward of that of Benjamin, in the country of the Philistines, as may be seen in Jos 19:40-41<\/span>, c. Fifth, Manasseh<\/I> and sixth<\/I>, by him, his brother Ephraim<\/I>, whose inheritances were behind that of Benjamin, Jos 16:7<\/span>. Next to these dwelt, seventh, Zebulun<\/I>; and eighth, Issachar<\/I>; concerning whose lots see Jos 19:10-17<\/span>. Ninth, Asher<\/I>; and tenth, Naphtali<\/I>; see Jos 19:24<\/span>; Jos 19:32<\/span>, c.<\/P> And as in encamping about the tabernacle they were arranged according to their fraternal<\/I> relationship, (see Nu 2:1-31<\/span>), so they were in the division and inheriting of the promised land. Judah<\/I> and Simeon<\/I>, both sons of Leah<\/I>, dwelt abreast of each other. Benjamin<\/I>, son of Rachel<\/I>, and Dan<\/I>, son of Rachel’s<\/I> maid, dwelt next abreast. Manasseh<\/I> and Ephraim<\/I>, both sons of Joseph<\/I>, son of Rachel<\/I>, had the next place abreast. Zebulun<\/I> and Issachar<\/I>, who dwelt next together, were both sons of Leah<\/I> and the last pair were Asher<\/I>, of Leah’s maid<\/I>, and Naphtali<\/I>, of Rachel’s maid<\/I>. Thus God, in nominating princes that should divide the land, signified beforehand the manner of their possession, and that they should be so situated as to dwell together as brethren in unity, for the mutual help and comfort of each other. See Ainsworth<\/I>. In this arrangement there is much skill, judgment, and kindness every where displayed.<\/P><\/p>\n The order of the tribes is here differing from that Num 1:7<\/span>,26<\/span>, and in other places, being here, as also Jos 16<\/span>; Jos 17<\/span>; Jos 18<\/span>; Jos 19<\/span> conformed to the order of their several inheritances, which afterwards fell to them by lot; which is an evident demonstration of the infinite wisdom of Gods providence, and of his exact and peculiar care over his people. <\/P> <\/p>\n Ver. 19-28. And the names of the men are these<\/strong>,…. Which were not left to the tribes to choose, but were nominated by the Lord himself, who best knew their capacities and qualifications for this service:<\/p>\n of the tribe of Judah, Caleb the son of Jephunneh<\/strong>: who was one of the two spies that brought a good report of the land, and Joshua is the other; and these were the only two of the spies living, and who are the first that were appointed to this service, of overseeing the division of the land; the rest were all of the new generation, that were sprung up, whose fathers fell in the wilderness, and we know no more of them than their names; and therefore from hence, to the end of Nu 34:28<\/span>, no further remarks are necessary, only that the tribes and the princes are reckoned in a different order than they were at any time before, either at the first numbering of them, Nu 1:1<\/span> or at the offerings for the dedication of the altar, Nu 7:1<\/span> or at the taking the sum of them,<\/p>\n Nu 26:1<\/span> even according to the order of their situation in the land of Canaan by their lots, and which Moses did not live to see; and which therefore shows the prescience and predisposing providence of God, and that Moses, as Bishop Patrick observes, was guided by a divine Spirit in all his writings.<\/p>\n Caleb. The only one of the spies, beside Joshua, left, Ch. Num 13:6, Num 13:30, and Compare Num 14:24. Jos 14:6, &c. <\/p>\n Caleb: Num 13:30, Num 14:6, Num 14:24, Num 14:30, Num 14:38, Num 26:65 <\/p>\n Reciprocal: Num 13:6 – Caleb Deu 1:36 – Caleb<\/p>\n Num 34:19. Of the tribe of Judah The tribes are not set down here in the same order that was observed at their first and second numbering, (Num 1:5-7; Num 26:5,) but according to the situation in which they were afterward placed in the land of Canaan; as if Moses had foreseen what tribes should be next neighbours one to another. And as, when they encamped, they were placed according to their brotherhood, so, in inheriting the land, we see a similar order observed: Judah and Simeon, both sons of Leah, dwelt by one another: next, Benjamin of Rachel, and Dan of Rachels maid: Manasseh and Ephraim, both sons of Joseph, had the next place: Zebulon and Issachar, who dwelt next together, were both sons of Leah: and the last pair were Asher of Leahs maid, and Naphtali of Rachels maid. Here, therefore, we have an evident proof of the wisdom of Gods providence, and of his peculiar care of his people.<\/p>\n And the names of the men [are] these: Of the tribe of Judah, Caleb the son of Jephunneh. Verse 19. – c. And the names of the men – are these] It is worthy of remark that Moses does not follow any order hitherto used of placing the tribes, neither that in chap. i., nor … Continue reading “Exegetical and Hermeneutical Commentary of Numbers 34:19”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4844","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4844","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=4844"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4844\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=4844"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=4844"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=4844"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"