4<\/strong>. Sihon and Og<\/em> ] See below on Deu 2:26-37<\/span>, and Deu 3:1<\/span> ff.<\/p>\n at Edrei<\/em> ] LXX Syr. and Vulg. have and in Edrei<\/em>, as if ‘g reigned there as well as at ‘Asht e roth arnaim, but the Heb. indicating, though awkwardly, the scene of ‘g’s defeat, is confirmed by the Sam.<\/p>\n Astaroth – <\/B>On this place compare Gen 14:5<\/span> and note.<\/P> In Edrei – <\/B>These words should, to render the sense clear, come next after slain. The battle in which Sihon and Og were defeated took place at Edrei.<\/P> <\/p>\n His palace or mansion-house was at <\/P> Astaroth, <\/B>and he was slain at <\/P> Edrei, <\/B>Num 21:33<\/B><\/span>; of both these places, see Gen 14:5<\/span>; Jos 13:31<\/span>. <\/P> <\/p>\n 4. Ashtaroth<\/B>the royalresidence of Og, so called from Astarte (“the moon”), thetutelary goddess of the Syrians. Og was slain at <\/P> Edrei<\/B>now Edhra, theruins of which are fourteen miles in circumference [BURCKHARDT];its general breadth is about two leagues.<\/P><\/p>\n After he had slain Sihon the king of the Amorites, which dwelt in Heshbon<\/strong>,…. Either Moses, speaking of himself in the third person, or rather the Lord, to whom Moses ascribes the victory; of this king, and his palace, and the slaughter of him, see Nu 21:24<\/span>,<\/p>\n and Og the king of Bashan<\/strong>, which dwelt at Ashtaroth in Edrei; or near Edrei; for Edrei was not the name of a country, in which Ashtaroth was, but of a city at some distance from it, about six miles, as Jerom says g; hither Og came from Ashtaroth his palace to fight with Israel, and where he was slain, see Nu 21:33<\/span>. Ashtaroth was an ancient city formerly called Ashtaroth Karnaim, and was the seat of the Rephaim, or giants, from whom Og sprung, [See comments on Ge 14:5]<\/span>, see also De 3:11<\/span>. Jerom says h in his time there were two castles in Batanea (or Bashan) called by this name, nine miles distant from one another, between Adara (the same with Edrei) and Abila; and in another place he says i Carnaim Ashtaroth is now a large village in a corner of Batanea, and is called Carnea, beyond the plains of Jordan; and it is a tradition that there was the house of Job.<\/p>\n g De loc. Heb. fol. 87. I. h lbid. E. i De loc. Heb. fol. 89. M.<\/p>\n The repeating again those instances of divine mercy to Israel,<\/p>\n<\/p>\n in the destruction of their enemies, forms no improper preface<\/p>\n<\/p>\n to Moses’ Sermon. When our JESUS had subdued our enemies<\/p>\n<\/p>\n by his victory on the cross, he came to speak peace to his<\/p>\n<\/p>\n disciples; to them that were nigh, and to them that were afar<\/p>\n<\/p>\n off. Luk 24:36<\/span> ; Eph 2:16-17<\/span> .<\/p>\n <\/p>\n <\/em><\/p>\n Deu 1:4 After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei:<\/p>\n <\/em><\/p>\n Ver. 4. After he had slain Sihon.<\/strong> ] If Samson had not turned aside to see the lion, that not long before he had slain, he had not found the honey in the carcass. Jdg 14:8 So, if we recognise not our dangers, deliverances, and achievements, we shall neither taste how sweet the Lord is, nor return him his due praises. To true thankfulness is required, (1.) Recognition; (2.) Estimation; (3.) Retribution. See them all in Psa 116:3<\/span> ; Psa 116:7<\/span> ; Psa 116:12<\/span> .<\/p>\n and Og. Figure of speech Ellipsis (App-6.) = “and [had slain] Og”. Compare Num 21:34. Num 3:5. in Edrei. Some codices, with Septuagint, Syriac, and Vulgate, read “and in”. Compare Jos 12:4. <\/p>\n Deu 2:26-37, Deu 3:1-11, Num 21:21-35, Jos 12:2-6, Jos 13:10-12, Neh 9:22, Psa 135:11, Psa 136:19, Psa 136:20 <\/p>\n Reciprocal: Gen 14:5 – Ashteroth Num 21:33 – Og Deu 4:46 – Moses Jos 9:10 – Ashtaroth Jos 12:4 – dwelt Jos 21:27 – Golan 1Ch 6:71 – Ashtaroth<\/p>\n 1:4 After he had slain {d} Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei:<\/p>\n (d) By these examples of God’s favour, their minds are prepared to receive the law.<\/p>\n After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei: 4. Sihon and Og ] See below on Deu 2:26-37, and Deu 3:1 ff. at Edrei ] LXX Syr. and Vulg. have and in Edrei, as if ‘g reigned … Continue reading “Exegetical and Hermeneutical Commentary of Deuteronomy 1:4”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4905","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4905","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=4905"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/4905\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=4905"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=4905"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=4905"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"