8<\/strong> .<\/em> Even<\/strong> (or particularly) in Horeb<\/em> ] The most notorious rebellion of all. Here begins the recital of the sin of the golden calf as in Exodus 32-34, JE.<\/p>\n provoked<\/em>, etc.] Deu 9:7<\/em><\/span>.<\/p>\n was angry<\/em> ] See on Deu 1:37<\/span>.<\/p>\n Also in Horeb – <\/B>Rather, even in Horeb. The time and circumstances made the apostasy at Horeb particularly inexcusable.<\/P><\/p>\n When your miraculous deliverance out of Egypt was fresh in memory; when God had but newly manifested himself to you in so stupendous and dreadful a manner, and had taken you into covenant with himself; when God was actually conferring further mercies upon you. <\/P> <\/p>\n 8. Also in Horeb<\/B>rather, “evenin Horeb,” where it might have been expected they would haveacted otherwise.<\/P><\/p>\n Also in Horeb ye provoked the Lord to wrath<\/strong>,…. The word “also” shows that they had provoked him before, but this instance is given as a very notorious one; here they made the golden calf and worshipped it, while Moses was on the mount with God, receiving instructions from him for their good. Near to this place a rock had been smitten for them, from whence flowed water for the refreshment of them and their cattle; here the Lord appeared in the glory of his majesty to them, and from hence, for it is the same mount with Sinai, the law was given to them in such an awful and terrible manner; and yet none of these things were sufficient to restrain them from provoking the Lord to wrath by their sins:<\/p>\n so that the Lord was angry with you, to have destroyed you<\/strong>; so very angry with them, and so justly, that he proposed to Moses to destroy them, and make of him a great nation in their stead, Ex 32:10<\/span>.<\/p>\n (8) Also.<\/strong>Even in Horeb. <\/em>In the very sight of the mountain of the Law, the Law was flagrantly violated.<\/p>\n 8<\/strong>. <\/strong> Also in Horeb ye provoked the Lord <\/strong> How startling the indictment against them! How emphatic the condemnation! Their sins are brought out in bold relief, with the background of Horeb, the mountain of God, to deepen the effect. The mountain was radiant with the august splendour of the divine presence, the words of the law were echoing from the craggy granite peaks; the people are turning back in their hearts to the land of their taskmasters. At the very time Moses is in communion with Jehovah, while for forty days and forty nights he neither eats bread nor drinks water, the people, instead of fasting and praying and worshipping, turn to idolatrous rites.<\/p>\n Here the man of GOD particulariseth the instances of Israel’s rebellion. Horeb, of all places, should have called forth obedience. For there the LORD confirmed the authority of his holy law, by the awful demonstration of the mount burning with fire. But alas!, neither the mount burning with fire, nor all the threatenings of everlasting burning, can deter from the commission of sin, unless Almighty grace restrain. Reader! do you know this? do you really believe, it? If not, may He who alone can convince of sin, be your teacher. Joh 16:8<\/span> .<\/p>\n Deu 9:8 Also in Horeb ye provoked the LORD to wrath, so that the LORD was angry with you to have destroyed you.<\/p>\n Ver. 8. The Lord was angry.<\/strong> ] God is said to be angry when he doeth as an angry man useth to do: viz., (1.) Chide; (2.) Smite: revenge being the next effect of anger.<\/p>\n destroyed. Hebrew. shamad, exterminate, or cut off. <\/p>\n Also in Horeb: Or rather, “Even at Horeb,” for there is a peculiar emphasis here, even there where they had lately received the law, attended with the most astonishing appearances and circumstances. Exo 32:16, Psa 106:19-22 <\/p>\n Reciprocal: Num 14:11 – provoke Deu 9:19 – For I 1Ki 11:9 – angry 1Ki 14:9 – to provoke Ezr 9:14 – wouldest not thou Psa 78:17 – General Eze 20:13 – I said<\/p>\n Deu 9:8. Also in Horeb ye provoked the Lord Rather, even in Horeb; for there is an emphasis in this. Even when your miraculous deliverance out of Egypt was fresh in your memories; when God had but newly manifested himself to you, and delivered you the law in so stupendous and awful a manner, and with such visible displays of his divine majesty; when he had just taken you into covenant with himself, and was actually conferring still further mercies upon you.<\/p>\n Also in Horeb ye provoked the LORD to wrath, so that the LORD was angry with you to have destroyed you. 8 . Even (or particularly) in Horeb ] The most notorious rebellion of all. Here begins the recital of the sin of the golden calf as in Exodus 32-34, JE. provoked, etc.] Deu 9:7. … Continue reading “Exegetical and Hermeneutical Commentary of Deuteronomy 9:8”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5174","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5174","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=5174"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5174\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=5174"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=5174"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=5174"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"