15<\/strong>. So I turned and came down<\/em>, etc.] Exo 32:15<\/span>.<\/p>\n and the mount burned with fire<\/em> ] A circumstantial clause: the mount<\/em> all the time burning with fire<\/em>: not in Ex. In the next clause D adds two<\/em> to hands<\/em>.<\/p>\n 16a<\/strong>. Substantially the same as Exo 32:19<\/span> a<\/em>.<\/p>\n 16b<\/strong>. Purely deuteronomic tradition: see Deu 9:12<\/em><\/span> b<\/em>.<\/p>\n So I turned and came down from the mount<\/strong>,…. As the Lord commanded:<\/p>\n and the mount burned with fire<\/strong>; as it had for six weeks past, ever since the Lord’s descent upon it; and so it continued, for the words may be rendered, “and the mount was burning” b; and yet this did not deter the Israelites from idolatry:<\/p>\n and the two tables of the covenant were in my two hands<\/strong>: one table in one hand, and the other in the other hand.<\/p>\n b “de monte ardente”, V. L. Heb. “burning”, Ainsworth.<\/p>\n Verses 15-21:<\/strong><\/p>\n When Moses descended from Mount Sinai, he saw the people of Israel dancing in drunken debauchery around the gold calf which Aaron had made. He threw down the two tables (tablets) of stone upon which God had written the Law, and broke them. This was not a fit of pique or personal indignation. It was a solemn declaration that Israel had violated every principle of Divine Law, and that they had nullified God’s covenant by their willful sin.<\/p>\n Moses began his intercession for Israel before he descended from the mountain, Exo 32:11-14<\/span>. This is not the instance of intercession to which this text refers. The occasion of verse 18 is the one of Exo 34:28<\/span>, in which Moses returned to the mountain for another period of forty days and nights. In the Exodus account, no mention is made of Moses’ intercession for Aaron, as in the present text. Exo 32:21-22<\/span> identifies Aaron’s guilt in the matter of the golden calf.<\/p>\n Compare verse 21 with Exo 32:20<\/span>.<\/p>\n (15) So I turned . . .<\/strong>This verse nearly repeats Exo. 32:15<\/span>.<\/p>\n Deu 9:15 So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant [were] in my two hands.<\/p>\n Ver. 15. So I returned.<\/strong> ] Yet not till he had first prayed and prevailed. Exo 32:1<\/span> ; <\/em> Exo 32:14 <\/p>\n I turned. Compare Exo 32:15. <\/p>\n Moses Intercession for a Rebellious People<\/p>\n Deu 9:15-29<\/p>\n During the remainder of this chapter Moses continues to remind the people of their rebellions. It is well, when we are tempted to self-adulation, to listen to that faithful monitor, conscience, recording our evil past. We are apt to forget our many provocations of God, especially when the smart of the rod is over. But we have all had our Horebs, Taberahs, Marahs, Kibroth-hataavahs and Kadesh-barneas, 1Co 10:11.<\/p>\n Again and again would the people have been destroyed, if human justice had decided their case. But Moses, the mediator, knew the holy love of Gods heart; and expressed it in his prayers on their behalf. See Deu 9:18; Deu 9:20; Deu 9:25-29. We are reminded of Him who ever liveth to make intercession for us within the veil, Heb 6:20; Heb 7:26-27; Heb 9:24. Let us imitate Moses in his life of intercessions; and mark well his arguments that we may use them for ourselves and others.<\/p>\n I turned: Exo 32:14, 15-35 <\/p>\n the mount: Deu 4:11, Deu 5:23, Exo 9:23, Exo 19:18, Heb 12:18 <\/p>\n Reciprocal: Exo 32:15 – turned Exo 32:16 – General Exo 34:1 – which Deu 9:9 – the tables Deu 10:5 – I turned 2Co 3:7 – written 2Co 12:21 – that I<\/p>\n So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant [were] in my two hands. 15. So I turned and came down, etc.] Exo 32:15. and the mount burned with fire ] A circumstantial clause: the mount all the time burning with fire: … Continue reading “Exegetical and Hermeneutical Commentary of Deuteronomy 9:15”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5181","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5181","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=5181"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5181\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=5181"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=5181"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=5181"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: F.B. Meyer’s Through the Bible Commentary<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"