24<\/strong> .<\/em> Ye have been rebellious<\/em> ] As in Deu 9:7<\/em><\/span>.<\/p>\n Deu 9:24<\/span><\/p>\n Ye have been rebellious.<\/em><\/p>\n<\/p>\n Rebellion<\/strong><\/p>\n 1. <\/strong>On Gods side this is provided for by the redemption which is by the Lord Jesus Christ.<\/p>\n 2. <\/strong>On mans side this benefit is appropriated by faith, under the guidance and by the prompting of the Holy Spirit of God. The penitent who make a sincere submission, and accept forgiveness on Gods own terms, are assured of being treated not as rebels, but as subjects returned to their allegiance, and admitted to all the privileges it involves. (Family Churchman.<\/em>)<\/p>\n You have been rebellious against the Lord from the day that I knew you.<\/strong> Either from the time he first had and took knowledge of them and visited them, before his departure from Egypt to the land of Midian; (see Ex 2:11<\/span> compared with Ac 7:25<\/span>); or from the time that he was sent to them to deliver them out of Egypt; see Ex 5:20<\/span> and especially from the time he brought them into the wilderness.<\/p>\n (24) Ye have been rebellious against the Lord from the day that I knew you.<\/strong>This is one side of the truth. The other may be found in the words of Balaam, which Jehovah Himself put into his mouth: He hath not beheld <\/em>iniquity in Jacob, nor seen <\/em>perverseness in Israel (Num. 23:21<\/span>). (See also Deu. 31:16<\/span>.)<\/p>\n Ver. <\/em><\/strong>24. <\/strong>Ye have been rebellious, <\/em><\/strong>&c.<\/strong> Thus Moses, in a very short sentence, excludes all idea of merit, and substitutes in its stead that of the greatest demerit and obstinacy. <\/p>\n Deu 9:24 Ye have been rebellious against the LORD from the day that I knew you.<\/p>\n Ver. 24. You have been rebellious.<\/strong> ] Here he repeats the former charge, Deu 9:7 which now he had sufficiently proved against them: we must object no more against any man than we are able to make good. If Erasmus had lived to these days, very shame would have crammed those words of his down his throat: Ubicunque regnat Lutherus, ibi literature est interitus: duo tantum quaerunt, censure et uxorem.<\/em> a<\/em> Wheresoever Luther’s doctrine takes place, learning is little set by; all the care is for a wife, and for wealth. Os durum!<\/em> <\/p>\n<\/p>\n a<\/em> Erasmus, Ep. ad Bilibald.<\/p>\n Deu 9:6, Deu 9:7, Deu 31:27, Act 7:51 <\/p>\n Reciprocal: Exo 32:22 – knowest Num 14:9 – Only rebel Num 20:10 – General Deu 32:5 – a perverse 1Sa 8:8 – General 1Sa 15:23 – rebellion 1Ki 14:9 – to provoke Neh 9:16 – dealt Isa 30:1 – the rebellious Jer 22:21 – This Eze 2:3 – rebelled Eze 12:2 – thou Eze 20:21 – the children<\/p>\n Ye have been rebellious against the LORD from the day that I knew you. 24 . Ye have been rebellious ] As in Deu 9:7. Fuente: The Cambridge Bible for Schools and Colleges Deu 9:24 Ye have been rebellious. Rebellion I. The source of rebellion. This is to be found in selfishness, in the preference … Continue reading “Exegetical and Hermeneutical Commentary of Deuteronomy 9:24”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5190","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5190","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=5190"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5190\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=5190"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=5190"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=5190"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
I.<\/strong> <\/em><\/strong>The source of rebellion. This is to be found in selfishness, in the preference by men of their own will over the way of God. When men choose another lord than the Eternal and Holy Ruler they set up a standard of rebellion, and are in revolt.<\/p>\n
II. <\/strong>The sin and guilt of rebellion. This appears from considering the righteous character of Gods government, the marvellous forbearance which He has displayed towards sinners, and the obligation of all men to Him who is the source of all blessing, of every mercy. God cannot and He will not treat obstinate rebels as if they were loyal and obedient subjects. He will maintain His honour and authority.<\/p>\n
III. <\/strong>The pardon of rebelling.<\/p>\nFuente: Biblical Illustrator Edited by Joseph S. Exell<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"