2<\/strong>. And I will write which thou brakest<\/em> ] So exactly Exo 34:1<\/span> b<\/em>, E; cp. above Deu 5:22<\/span>, and tables of the covenant<\/em>, Deu 9:9<\/span>; Deu 9:11<\/span>.<\/p>\n and thou shalt put them in the ark<\/em> ] Not now in E for the reasons given above. Hence D’s name, the ark of the covenant<\/em>. See above on p. 64. For the same reason P calls the tables the tables of<\/em>, and the Ark the Ark of, the testimony<\/em>.<\/p>\n And I will write on the tables the words that were in the first tables, which thou brakest<\/strong>,…. a Though they were hewn by Moses, the writing on them was the Lord’s; and the very same laws, in the same words, without any alteration or variation, were written by him on these as on the former; partly to show the authenticity of them, that they were of God and not Moses, of a divine original and not human; and partly to show the invariableness of them, that no change had been made in them, though they had been broken by the people; of which Moses’s breaking the tables was a representation;<\/p>\n and thou shall put them in the ark<\/strong>; which being a type of Christ may signify the fulfilment of the law by him, who is the end, the fulfilling end of the law for righteousness to every believer; and that as this was in his heart to fulfil it, so it is in his hand as a rule of faith and conversation to his people.<\/p>\n a See a Sermon of mine on this text, called, “The Law in the Hand of Christ.”<\/p>\n (2) And I will write on the tables.<\/strong>It is a common error to suppose that Moses wrote <\/em>the Law the second time. The mistake arises from the change of person in Exo. 34:28<\/span>, where the same pronoun he refers first to Moses, and then to Jehovah. But there is no doubt as to the fact or its spiritual meaning. The tables of stone represent the fleshy tables of the heart as St. Paul teaches us in 2Co. 3:3<\/span>. The first pair of tables were like the heart of Adam, which came fresh from the hand of his Maker, with the word of the Law written on them. But this perished by the fall, beneath the mountain of the Law. The humanity which ascended to receive the Spirit for us was prepared by the Mediator on earth. The second man receive the new covenant, not the letter, but the Spirit, which puts Gods laws in mens minds, and writes them in their hearts, making them Gods temple. Thus the ark and the tabernacle which received the Law are a figure of Gods human temple, and of the renewed heart of man.<\/p>\n Reader! how hath the LORD undertaken to enforce the observance of his precepts now. Consult the promise of GOD by the prophet, and then look into your own heart, and see whether that you yourself are an instance of its truth: for this is the great object of enquiry after all: hath the LORD indeed, by his HOLY SPIRIT, written his law in your heart? Jer 31:31-34<\/span> , compared with the apostles comment upon the passage, Heb 8:8-12<\/span> .<\/p>\n Deu 10:2 And I will write on the tables the words that were in the first tables which thou brakest, and thou shalt put them in the ark.<\/p>\n Ver. 2. Which thou brakest.<\/strong> ] See Trapp on “<\/em> Exo 34:1 “<\/em> <\/p>\n write. See note on Exo 17:14, and App-47. <\/p>\n brakest = breakedst in pieces, or smashed. <\/p>\n thou shalt: Deu 10:5, Exo 25:16-22, Exo 40:20, 1Ki 8:9, Heb 9:4 <\/p>\n Reciprocal: Exo 34:28 – he wrote 2Ch 5:10 – save<\/p>\n Deu 10:2. I will write on the tables Though the tables were broken because they broke his commandment and made themselves a graven image, they were now renewed in proof that his wrath was turned away. And thus Gods writing his law in our inward parts is the surest proof of our reconciliation to him, Jer 31:33-34. Reader, has God written it on thine? Remember, He that loveth not, knoweth not God, and is not in a state of reconciliation with him, 1Jn 4:8.<\/p>\n And I will write on the tables the words that were in the first tables which thou didst break, and thou shalt put them in the ark. 2. And I will write which thou brakest ] So exactly Exo 34:1 b, E; cp. above Deu 5:22, and tables of the covenant, Deu 9:9; Deu 9:11. … Continue reading “Exegetical and Hermeneutical Commentary of Deuteronomy 10:2”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5197","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5197","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=5197"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5197\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=5197"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=5197"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=5197"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"