10, 11<\/strong>. These vv<\/em>. present no little difficulty alike by their position, their language and their substance. They are separated from the historical retrospect by Deu 10:6-9<\/em><\/span>. They are in the Sg. address, while it is in the Pl. Do they belong to it, or to Deu 10:12<\/em><\/span> ff., which continue the hortatory discourse? They record an intercession by Moses, and compare it with a previous intercession or intercessions. Is this identical with one of those recorded in the historical retrospect or a fresh one? The explanations have been many and various, but may be grouped under three heads: ( a<\/em>) Deu 10:10<\/em><\/span> is secondary, the result of various attempts by scribes, working on Exodus 32-34 and this passage, to arrange the different references to intercessions by Moses; while Deu 10:11<\/em><\/span> a<\/em> is the continuation of Deu 10:5<\/em><\/span> and the conclusion of the historical retrospect (Steuernagel); ( b<\/em>) Deu 10:10-11<\/em><\/span> are the natural sequel to Deu 9:13-14<\/span>, and with these form a summary narrative parallel to the rest of Deu 9:9<\/span> ff.; they belong not to the retrospect, but to the hortatory discourse continued in Deu 10:12<\/em><\/span> ff. (Bertholet, who omits with LXX the troublesome words as at the first time<\/em>). These arguments, though ingenious, are not convincing. On the whole, the most probable explanation is ( c<\/em>) that which takes Deu 10:10<\/em><\/span> as a natural recapitulation of Deu 9:18<\/span> ff., carried in Deu 10:11<\/em><\/span> to its proper conclusion. This view is supported by the possible Heb. pluperfect in Deu 10:10<\/em><\/span>, I had stayed<\/em>; by the repetition from Deu 9:19<\/span> of the words: ‘and Jehovah hearkened unto me at that time also’ (yet see on Deu 9:19<\/span> b<\/em>); by the fact that it was natural to repeat these words once again after the prayer Deu 9:26-29<\/span>, which otherwise remains without answer to it being recorded; and by the unfinished condition in which the retrospect would be left without Deu 10:11<\/em><\/span> (Steuern.’s instinct is right in retaining at least Deu 10:11<\/em><\/span> a<\/em>). The single Sg. would not destroy thee<\/em> is a difficulty, but may be explained as due to the attraction of the neighbouring Sg. in Deu 10:12<\/em><\/span> ff. Almost all MSS of LXX have you<\/em>.<\/p>\n 10<\/strong>. And I stayed<\/em> ] The Heb. may well be translated, And I had stayed<\/em>.<\/p>\n as at the first time<\/em> ] om. by LXX.<\/p>\n 11<\/strong>. take thy journey<\/em> ] get thee to thy journey<\/em>, lit. to thy breaking of camp<\/em>. See on Deu 2:1<\/span>.<\/p>\n 10-22.<\/B> Moses here resumes hisaddress, and having made a passing allusion to the principal eventsin their history, concludes by exhorting them to fear the Lord andserve Him faithfully.<\/P><\/p>\n And I stayed in the mount, according to the first time, forty days and forty nights<\/strong>,…. Which is to be connected with<\/p>\n De 10:6<\/span> and relates what passed before he came down from the mount with the two tables; as that he stayed there as long as he did when he received the first tables, and fasted also as long as he did then; see Ex 34:28<\/span><\/p>\n and the Lord hearkened unto me at that time also<\/strong>; to his prayer on the behalf of the people:<\/p>\n and the Lord would not destroy thee<\/strong>; though he had threatened it, and their sin had deserved it.<\/p>\n 10, 11<\/strong>. <\/strong> The Lord hearkened <\/strong> The supplication of Moses in behalf of the people is heard Jehovah will not destroy them. Moses is commissioned anew to lead the people on their march to the land promised them.<\/p>\n Ver. <\/em><\/strong>10. <\/strong>And I stayed in the mount<\/em><\/strong><\/strong> Moses here returns to that which he began to say in the 5th verse, or, farther backward, in the 25th of the foregoing chapter. <\/p>\n Moses dwells much upon this circumstance of his intercession and his success. Is it not intended by the HOLY GHOST, to remind the Reader, again and again, of the intercession of JESUS? Heb 7:25<\/span> .<\/p>\n NASB (UPDATED) TEXT: Deu 10:10-11<\/p>\n 10I, moreover, stayed on the mountain forty days and forty nights like the first time, and the LORD listened to me that time also; the LORD was not willing to destroy you. 11Then the LORD said to me, ‘Arise, proceed on your journey ahead of the people, that they may go in and possess the land which I swore to their fathers to give them.’<\/p>\n Deu 10:10 forty nights like the first time See Exo 34:28; Deu 9:18.<\/p>\n the LORD was not willing to destroy you This was Moses’ intercessory ministry (see Special Topic: Intercessory Prayer , cf. Deu 9:25-29; Exo 32:9-14).<\/p>\n Deu 10:11 YHWH commanded Israel to act on what He had already promised-the conquest of the Promised Land:<\/p>\n 1. arise – BDB 877, KB 1086, Qal IMPERATIVE SINGULAR, cf. Deu 2:13; Deu 2:24, which are PLURAL and refer to Israel. Here the SINGULAR refers to Moses.<\/p>\n 2. proceed – BDB 229, KB 246, Qal IMPERATIVE SINGULAR, literally means break camp and start the next stage of the journey (cf. Exo 17:1; Exo 40:36; Exo 40:38;l Num 10:2; Num 10:12; Num 33:1-2). Moses was to lead the people onward.<\/p>\n 3. they may go in – BDB 97, KB 112, Qal IMPERATIVE PLURAL, which may be functioning as a JUSSIVE<\/p>\n 4. and possess the land – BDB 439, KB 441, Qal IMPERFECT PLURAL, which may be functioning as a JUSSIVE<\/p>\n Israel is called on to fulfill YHWH’s oath to the Patriarchs (cf. Deu 1:8; Jos 21:43). God uses human instrumentality (e.g., Exo 3:7-12)! It is His power and purpose, but His covenant people must act in faith and trust!<\/p>\n stayed. Compare Exo 34:28. <\/p>\n and. Some codices, with Samaritan Pentateuch, Septuagint, Syriac, and Vulgate, read “therefore”. <\/p>\n destroy. Hebrew. shahath = infliction of judgments. <\/p>\n I stayed: Deu 9:18, Deu 9:25, Exo 24:18, Exo 34:28 <\/p>\n first time: or, former days <\/p>\n the Lord hearkened: Deu 3:23-27, Deu 9:19, Exo 32:14, Exo 32:33, Exo 32:34, Exo 33:17, Mat 27:42 <\/p>\n Reciprocal: Gen 7:12 – forty Psa 106:23 – he said<\/p>\n And I stayed in the mount, according to the first time, forty days and forty nights; and the LORD hearkened unto me at that time also, [and] the LORD would not destroy thee. 10, 11. These vv. present no little difficulty alike by their position, their language and their substance. They are separated from the … Continue reading “Exegetical and Hermeneutical Commentary of Deuteronomy 10:10”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5205","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5205","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=5205"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5205\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=5205"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=5205"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=5205"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: You Can Understand the Bible: Study Guide Commentary Series by Bob Utley<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"