18<\/strong>. For the Lord<\/em> ] An editorial addition, explanatory of Gen 20:17<\/em><\/span>. “Jehovah” is here used for the only time in this narrative.<\/p>\n Verse 18<\/span>. For the Lord had fast closed up all the wombs<\/B><\/I>] Probably by means of some disease<\/I> with which he had smitten them, hence it is said they were healed<\/I> at Abraham’s intercession; and this seems necessarily to imply that they had been afflicted by some disease that rendered it impossible for them to have children till it was removed. And possibly this disease, as Dr. Dodd conjectures, had afflicted Abimelech, and by this he was withheld, Ge 20:6<\/span>, from defiling Abraham’s bed.<\/P> <\/P> 1. ON the prevarication<\/I> of Abraham and Sarah, see the notes and concluding observations on chap. xii.; See Clarke on <\/span>Ge 12:20<\/span><\/span>; and while we pity this weakness<\/I>, let us take it as a warning<\/I>.<\/P> <\/P> 2. The cause<\/I> why the patriarch did not acknowledge Sarah as his wife, was a fear lest he should lose his life on her account, for he said, Surely the fear<\/I>, i.e., the true worship, of<\/I> the true God<\/I> is not in this place<\/I>. Such is the natural bigotry and narrowness of the human heart, that we can scarcely allow that any besides ourselves possess the true religion. To indulge a disposition of this kind is highly blamable. The true religion is neither confined to one spot<\/I> nor to one people<\/I>; it is spread in various forms over the whole earth. He who fills immensity has left a record of himself in every nation and among every people under heaven. Beware of the spirit of intolerance! for bigotry produces uncharitableness; and uncharitableness, harsh judging; and in such a spirit a man may think he does God service when he tortures, or makes a burnt-offering of the person whom his narrow mind and hard heart have dishonoured with the name of heretic<\/I>. Such a spirit is not confined<\/I> to any one community<\/I>, though it has predominated in some more than in others. But these things are highly displeasing in the sight of God. HE, as the Father of the spirits of all flesh, loves every branch of his vastly extended family; and as far as we love one another, no matter of what sect of party, so far we resemble HIM. Had Abraham possessed more charity for man and confidence in God at this time, he had not fallen into that snare from which he barely escaped. A hasty judgment is generally both erroneous and harsh; and those who are the most apt to form it are generally the most difficult to be convinced of the truth.<\/P><\/p>\n This phrase elsewhere notes barrenness, as 1Sa 1:5<\/span>,6<\/span>, and so many understand it here. Against which some learned men object that that could not so soon be discovered, for all this happened between the conception and birth of Isaac. Which objection may seem not valid, because the evidences of womens being with child go so long before the birth of the child, and those evidences not appearing in any of their women, who before that time were generally fruitful and child bearing, they might discern Gods hand in it, especially upon Gods admonition to their king. But because this history seems to have been done in a far less space of time, it not being probable either that God would suffer Sarah to be long with Abimelech ere he warned him, or that he being warned, and so severely threatened, and actually punished, would delay the execution of Gods command, or that upon his obedience to God the mercy and deliverence promised would be delayed by God; that seems more probable which others think, that this was an indisposition, or plague, or sore in the secret parts, by which they were hindered from cohabitation and mutual converse, and consequently from hopes of conception and child-bering; upon the removal whereof, it is said that <\/P> they bare children, <\/B>where, as ofttimes in Scripture, the last and consummating act is put for all the preceding acts: q.d. and they were restored to the conjugal use, and conception, and, in due time, to child-bearing. <\/P> <\/p>\n For the Lord had fast closed up all the wombs of the house of Abimelech<\/strong>,…. With large tumours probably, so that they could not cohabit with their husbands and conceive; nor could those that had conceived bring forth: and this disorder they were smitten with,<\/p>\n because of Sarah Abraham’s wife<\/strong>; who was taken into the house of Abimelech, in order to be his; to rebuke and punish for which, and to convince of the evil of it, and cause to abstain from it, this disorder was inflicted on them.<\/p>\n 18<\/strong>. <\/strong> The Lord <\/strong> It was JEHOVAH, the covenant God, who had thus interposed . <\/p>\n Fast closed up all the wombs <\/strong> So as to prevent conception . Compare 1Sa 1:5-6<\/span>. <\/p>\n Because of Sarah <\/strong> The malady, which is said to have been healed, Gen 20:17<\/span><\/em>, was sent for Sarah’s sake, and, therefore, we naturally suppose that Sarah was kept apart from Abraham some months at least . Compare Gen 20:3-4<\/span>, notes .<\/p>\n REFLECTIONS<\/p>\n<\/p>\n READER! let not the greatness of Abraham’s character tempt you to overlook Abraham’s infirmity. Alas! what is man in his highest attainments! Had not the Patriarch lost sight that Jehovah himself was his shield and his exceeding great reward, he need not have condescended to such a pitiful resource for the safety of his wife. God forbid, that this weakness of the Patriarch should ever be made a pretence for the sins of others, when we see how it displeased the Lord!<\/p>\n<\/p>\n Surely the Holy Ghost causeth the infirmities of the faithful to be recorded, in order to teach his people that most unquestionable truth; that there is not a just man upon earth, that doeth good and sinneth not; and to constrain the heart into the love of Jesus; whose perfect righteousness is the alone cause of justification before God. Dearest Lord! how increasingly sweet and interesting, in every renewed instance of human infirmity which I feel in myself, or meet with in others, is thy finished salvation to my view. Oh! Do thou establish my soul in it more and more. Give me to see, and know that I am thine in an everlasting Covenant, which cannot be broken: that from having committed my soul-concerns into thy hands; all my earthly interests I may safely leave at thy disposal; and that the fear of man, as in the case of the Patriarch, may not bring a snare.<\/p>\n Gen 20:18 For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham’s wife.<\/p>\n Ver. 18. For the Lord had fast closed up all, &c.<\/strong> ] In quibus peccamus, in iisdem plectimur<\/em> . God oft takes notice of the offending member. Dives was tormented most in his tongue, quia lingua plus peccaverat<\/em> , saith Cyprian. a<\/em> Nestorii lingua vermibus exesa<\/em> . Archbishop Arundel was so smitten in his tongue, that he could neither swallow nor speak, for serveral days before his death. Atque id multi tum fieri putabant, quod verbum Dei alligasset, ne suo tempore praedicaretur<\/em> , saith the historian. b<\/em> The like is reported of Stephen Gardiner, Fertur Heraclius Imp. inguine sursum converso faciem suam perminxisse, nisi urina (tabella imo ventri appossita) averteretur. Id ei accidisse creditum, ob incestum cum fratris filia coitum.<\/em> c<\/em> <\/p>\n<\/p>\n a<\/em> Evag.<\/em> , lib. i. <\/p>\n b<\/em> Theo. Gascon. in Diction. Theolog.<\/em> <\/p>\n c<\/em> Act. and Mon.<\/em> 1622.<\/p>\n Gen 20:7, Gen 12:17, Gen 16:2, Gen 30:2, 1Sa 1:6, 1Sa 5:10 <\/p>\n Reciprocal: Gen 20:4 – had Gen 20:6 – withheld Gen 29:31 – he opened Rth 4:13 – the Lord 1Sa 1:5 – shut up Job 3:10 – it shut not<\/p>\n 20:18 For the LORD {p} had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham’s wife.<\/p>\n (p) Had taken away from them the gift of conceiving.<\/p>\n For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham’s wife. 18. For the Lord ] An editorial addition, explanatory of Gen 20:17. “Jehovah” is here used for the only time in this narrative. Fuente: The Cambridge Bible for Schools and Colleges Verse 18. For the … Continue reading “Exegetical and Hermeneutical Commentary of Genesis 20:18”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-522","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/522","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=522"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/522\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=522"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=522"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=522"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"