His name, <\/B>i.e. his majesty and glory, his worship and service, his special and gracious presence, and the tokens of it. <\/P>
All your choice vows, <\/B>Heb. the choice of your vows<\/I>. i.e. your select or chosen vows were to be perfect, whereas superfluous or deflective creatures were accepted in free-will offerings, as appears from Lev 22:21-23<\/span>. <\/P> <\/p>\n Then there shall be a place<\/strong>,…. Fixed and settled, and will be known to be the place:<\/p>\n which the Lord your God shall choose, to cause his name to dwell there<\/strong>: where he himself would dwell, and where his name would be called, and he would be worshipped:<\/p>\n thither shall ye bring all that I command you, your burnt offerings and your sacrifices, your tithes, and the heave offerings of your hands<\/strong>; of which [See comments on De 12:6]<\/span><\/p>\n and all your choice vows which ye vow unto the Lord<\/strong>; or, “the choice of your vows” g; which, as Jarchi observes, was brought of their choicest things, as they ought to be; see Mal 1:14<\/span>.<\/p>\n g , Sept. “optima votorum vestrorum”, Fagius.<\/p>\n (11) Then there shall be a place.<\/strong>The building of Jerusalem and of the Temple brought with it in due time the accomplishment of the law which is appended to the prophecy.<\/p>\n Ver. <\/em><\/strong>11. <\/strong>Thither shall ye bring all that I command<\/em><\/strong><\/strong> Maimonides observes, that one design of this institution was, to teach the Israelites not to have too high an opinion of sacrifices, since they were not of such account in the sight of God as to be accepted everywhere; but were limited to one place, and to be offered only by one family. Prayers and praises, which were the essentials of religion, might be offered up everywhere; but sacrifices, and other ceremonies of worship, being appointed, not for any good in themselves, but only to reclaim the people from idolatry, and to establish the belief of the unity of God, were only acceptable when offered at the sanctuary of Jehovah. Hence the prophets are so zealous in reproving the Jews for their laying a stress upon sacrifices, as, of themselves, available toward procuring the favour of God; whilst they neglect the study of real holiness, which is the end of all those institutions. 1Sa 15:22<\/span>. <\/span>Isa 1:11<\/span>. <\/span>Jer 7:22-23<\/span>. See More Nevoch. pars 3: cap. 32. <\/p>\n Deu 12:11 Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD:<\/p>\n Ver. 11. Your choice vows.<\/strong> ] Your voluntary vows, and of your choicest commodities, the very best of the best.<\/p>\n a place. The ark of the covenant would be the place until the temple was built. <\/p>\n a place: Deu 12:5, Deu 12:14, Deu 12:18, Deu 12:21, Deu 12:26, Deu 14:23, Deu 15:20, Deu 16:2-8, Deu 17:8, Deu 18:6, Deu 23:16, Deu 26:2, Deu 31:11, Jos 18:1, 1Ki 8:13, 1Ki 8:29, Psa 78:68, Jer 7:12, Joh 4:20-23 <\/p>\n your choice: Heb. the choice of your <\/p>\n Reciprocal: Exo 20:24 – in all places Lev 7:16 – be a vow Lev 17:3 – that killeth an Num 15:3 – a sacrifice Num 18:8 – the charge Deu 12:17 – the tithe Jos 22:27 – that we 1Sa 1:3 – to worship 1Sa 1:24 – she took 1Ki 8:16 – my name 1Ki 9:3 – to put 1Ki 11:13 – for Jerusalem’s 2Ki 17:36 – him shall ye fear 1Ch 22:1 – This is the house 1Ch 22:7 – unto the name 1Ch 22:18 – and hath 1Ch 29:22 – eat and drink 2Ch 2:1 – for the name 2Ch 2:6 – save only 2Ch 6:5 – my name 2Ch 7:12 – have chosen 2Ch 11:16 – to sacrifice 2Ch 12:13 – to put 2Ch 33:4 – In Jerusalem Ezr 6:3 – the place Ezr 6:12 – caused Neh 12:43 – offered Psa 19:8 – rejoicing Psa 46:4 – holy Psa 66:13 – go into Psa 68:16 – the hill Psa 122:4 – Whither Joe 1:16 – joy Luk 2:41 – went<\/p>\n Deu 12:11. His name His majesty and glory, his worship and service, his special and gracious presence. Your choice vows Hebrew, the choice of your vows; that is, your select or chosen vows; so called, because things offered for vows were to be perfect, whereas defective creatures were accepted in free-will-offerings. Your daughters Hence it appears, that though the males only were obliged to appear before God in their solemn feasts, yet the women also were permitted to come.<\/p>\n Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD: … Continue reading “Exegetical and Hermeneutical Commentary of Deuteronomy 12:11”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5260","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5260","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=5260"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5260\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=5260"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=5260"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=5260"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"