Thou shall not eat it, that it may be well with thee, and with thy children after thee<\/strong>,…. That they and their posterity might be spared, and continue long, and enjoy much prosperity; for those that eat blood, contrary to this command of God, it is threatened that he would set his face against them, and they should be cut off, Le 7:27<\/span>,<\/p>\n when thou shall do that which is right in the sight of the Lord<\/strong>; not only observe this command, but all others.<\/p>\n On the promise for doing what was right in the eyes of the Lord, see Deu 6:18<\/span>. – In Deu 12:26<\/span>, Deu 12:27<\/span>, the command to offer all the holy gifts at the place chosen by the Lord is enforced once more, as in Deu 12:6<\/span>, Deu 12:11<\/span>, Deu 12:17<\/span>, Deu 12:18<\/span>; also to prepare the sacrifices at His altar. , the holy offerings prescribed in the law, as in Num 18:8<\/span>; see at Lev 21:22<\/span>. The “votive offerings” are mentioned in connection with these, because vows proceeded from a spontaneous impulse. , “ which are to thee<\/em>,” are binding upon thee. In v. 27, “the flesh and the blood” are in opposition to “thy burnt-offerings:” “thy burnt-offerings, namely the flesh and blood of them,” thou shalt prepare at the altar of Jehovah; i.e., the flesh and blood of the burnt-offerings were to be placed upon and against the altar (see at Lev 1:5-9<\/span>). Of the slain-offerings, i.e., the shelamim <\/em>, the blood was to be poured out against the altar ( Lev 3:2<\/span>, Lev 3:8<\/span>, Lev 3:13<\/span>); “the flesh thou canst eat” (cf. Lev 7:11<\/span>.). There is no ground for seeking an antithesis in , as Knobel<\/em> does, to the in the sacrificial ritual. The indefinite expression may be explained from the retrospective allusion to Deu 12:24<\/span> and the purely suggestive character of the whole passage, the thing itself being supposed to be sufficiently known from the previous laws.<\/p>\n (25) That it may go well with thee.<\/strong>Very possibly, the physical as well as the moral effect of the rule is contemplated here.<\/p>\n Deu 12:25 Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do [that which is] right in the sight of the LORD.<\/p>\n Ver. 25. Thou shalt not eat it.<\/strong> ] Who can ever think any commandment of God to be light or little, when this of not eating the blood is charged with so much strictness? The minutula<\/em> of the law, as well as the magnalia,<\/em> must be carefully heeded and practised.<\/p>\n that it: Deu 12:28, Deu 4:40, Deu 5:16, Psa 112:2, Isa 3:10, Isa 48:18, Isa 48:19, Eze 33:25 <\/p>\n when: Deu 6:18, Deu 13:18, Exo 15:26, 1Ki 11:38, Ecc 2:26 <\/p>\n Reciprocal: Deu 5:29 – that it might Deu 17:20 – he turn Eph 6:3 – General<\/p>\n Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do [that which is] right in the sight of the LORD. Thou shall not eat it, that it may be well with thee, and with thy children after thee,…. That they and their posterity … Continue reading “Exegetical and Hermeneutical Commentary of Deuteronomy 12:25”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5274","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5274","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=5274"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5274\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=5274"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=5274"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=5274"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Keil & Delitzsch Commentary on the Old Testament<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"