15<\/strong>. The motive characteristic of D, Deu 5:15<\/span>, Deu 16:12<\/span>, Deu 24:18<\/span>; Deu 24:22<\/span>: cp. Deu 10:19<\/span>.<\/p>\n The commands here are repeated from Exo 21:2-6<\/span>, with amplifications relative to the maidservant Deu 15:12<\/span> and to the making (Deu 15:13<\/span> ff) liberal provision for launching the freedman on an independent course of life. The release of the servant is connected with the sabbatical principle though not with the sabbatical year. It is noteworthy also that the prospect of a gift of this sort, the amount of which was left to the masters discretion, would be likely to encourage diligence and faithfulness during the years of servitude.<\/P> Deu 15:18<\/B><\/span><\/P> He hath been worth a double hired servant to thee, in serving thee six years – <\/B>i. e. such a servant has earned twice as much as a common hired laborer would have done in the same time.<\/P> <\/p>\n And the Lord thy God redeemed thee, <\/B>and brought thee out with triumph and with riches, which because they would not, God did, give to thee as a just recompence for thy service, and therefore thou shalt follow his example, and send out thy servant furnished with all convenient provisions. <\/P> <\/p>\n And thou shalt remember that thou wast a bondman in the land of Egypt<\/strong>,…. Where they were used hardly, and their lives were made bitter in hard bondage; and therefore should show the greater compassion to servants, whose case they could not but sympathize with, and have a fellow feeling of<\/p>\n and the Lord thy God redeemed thee<\/strong>; from the house of bondage and state of slavery, after they had been in it many years:<\/p>\n therefore I command thee this thing today<\/strong>, to release their servants at the end of six years, and not send them away empty, but generously contribute to them at their release; since when he redeemed them he gave them the spoil of Egypt, and of the sea, as Jarchi remarks; they came out of their bondage state with jewels, and gold, and silver, and raiment, even with great substance; and at the Red sea their spoil was increased which they took from Pharaoh and his host when drowned there; now as they came out of their servitude not empty but full, being sufficiently paid for their hard service, so they should remember to give to their servants liberally, when they made them free.<\/p>\n They were to be induced to do this by the recollection of their own redemption out of the bondage of Egypt, – the same motive that is urged for the laws and exhortations enjoining compassion towards foreigners, servants, maids, widows, orphans, and the poor, not only in Deu 5:15<\/span>; Deu 10:19<\/span>; Deu 16:12<\/span>; Deu 24:18<\/span>, Deu 24:22<\/span>, but also in Exo 22:20<\/span>; Exo 23:9<\/span>, and Lev 19:34<\/span>.<\/p>\n (15) Thou shalt remember that thou wast a bondman in Egypt.<\/strong>And that I furnished and adorned thee from the spoils of Egypt and the spoils of the sea (Rashi).<\/p>\n Therefore I command thee<\/strong>In Lev. 25:42<\/span> the reason is given thus: They are my <\/em>servants, which I brought forth out of the land of Egypt; they shall not be sold as bondmen (i.e., not for ever). The land was under the same restrictionit shall not be <\/em>sold for ever; <\/em>for the land is mine <\/em>(Lev. 25:16-17<\/span>; Lev. 25:23<\/span>.<\/p>\n 15<\/strong>. <\/strong> Thou shalt remember that thou wast a bondman <\/strong> How tenderly Moses reminds them of their own harsh slavery!<\/p>\n Sweet remembrance! LORD give me grace ever to keep in view the wormwood and the gall, that the honey and the honeycomb of the gospel, even JESUS himself, may be the more precious to my soul. Song 1-8.<\/p>\n redeemed <\/p>\n See note, (See Scofield “Exo 14:30”). <\/p>\n Deu 5:14, Deu 5:15, Deu 16:12, Exo 20:2, Isa 51:1, Mat 6:14, Mat 6:15, Mat 18:32, Mat 18:33, Eph 1:7, Eph 2:12, Eph 4:32, Eph 5:1, Eph 5:2, Tit 2:14, 1Jo 3:16, 1Jo 4:9-11 <\/p>\n Reciprocal: Exo 6:6 – redeem Exo 13:3 – Remember Exo 22:21 – for ye were strangers Deu 6:21 – We were Deu 9:26 – which thou hast brought forth Deu 24:18 – General 2Sa 7:23 – thy people 1Ch 17:21 – redeem Neh 1:10 – whom Psa 78:35 – their redeemer Psa 106:7 – they Psa 107:2 – Let the Psa 111:9 – sent Psa 136:24 – General Jer 2:20 – For of Jer 16:14 – that brought Jer 34:13 – in the Eze 16:4 – for Hos 7:13 – though Mic 6:4 – and redeemed Eph 2:11 – remember<\/p>\n Deu 15:15-17. The Lord redeemed thee And brought thee out with riches, which, because they would not, God gave thee as a just recompense for thy service; and therefore thou shalt follow his example, and send out thy servant furnished with all convenient provisions. For ever All the time of his life, or, at least, till the year of jubilee. Likewise That is, either dismiss her with plenty, or engage her to perpetual servitude, in the same manner and by the same rites.<\/p>\n And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing today. 15. The motive characteristic of D, Deu 5:15, Deu 16:12, Deu 24:18; Deu 24:22: cp. Deu 10:19. Fuente: The Cambridge Bible for Schools and Colleges The commands … Continue reading “Exegetical and Hermeneutical Commentary of Deuteronomy 15:15”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5343","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5343","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=5343"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5343\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=5343"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=5343"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=5343"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Keil & Delitzsch Commentary on the Old Testament<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Scofield Reference Bible Notes<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"