Supposing their grandfather or great grandfather turned proselyte, and the children continue in that faith received by such ancestors. <\/P> <\/p>\n
The children that are begotten of them<\/strong>, Of such as became proselytes:<\/p>\n shall enter into the congregation of the Lord in their third generation<\/strong>; not in the third generation from the time that this law was made, but from the time that any of them should embrace the true religion; their sons were the second generation, and their grandchildren the third; and such might be admitted into the congregation, and be reckoned as of them, both in their civil and church state, and be capable of serving even offices among them, and of marriage with them, as the Targum of Jonathan; which some of the Jews interpret of males only, for females, according to them, might be married immediately as soon as made proselytes, in which way they account for the lawfulness of Solomon’s marriage of Pharaoh’s daughter p.<\/p>\n p Vid. Kimchi in 1 Reg. 3. 1. or 1 Ki. 3. 1. & Misn. Yebamot, c. 8. sect. 3.<\/p>\n (8) The children that are begotten of them<\/strong> From this passage it is clear that it was not only from Egypt that a mixed multitude came up with Israel. It seems to have been impossible to prevent some inter-marriages between Edom, Moab, and Israel when the Israelites passed through their land. Such a precept is suitable to the circumstances of Moses time. It would be less necessary when the bulk of the people had gone over the Jordan and left Moab and Edom far behind.<\/p>\n Deu 23:8 The children that are begotten of them shall enter into the congregation of the LORD in their third generation.<\/p>\n Ver. 8. In their third generation.<\/strong> ] The Edomites for their consanguinity, – it is some privilege to be allied to the saints, to be “sister’s son to Barnabas,” – the Col 4:10 Egyptians for their hospitality to God’s firstborn Israel. “God is not unrighteous,” &c. Heb 6:10 See Trapp on “<\/em> Heb 6:10 “<\/em> <\/p>\n shall enter into the congregation, &c. The Massorah (App-30) quotes the Babylonian Codex, which reads “shall enter unto you in the assembly of Jehovah”, by reading lakem, “unto you” instead of the second lakem which the Revised Version ignores, and the Authorized Version paraphrases. The present Hebrew text reads “shall enter unto them”, which can only mean unto the Edomite and Egyptian, which is incongruous. The reading of the Babylonian Codex makes all clear <\/p>\n enter into: Deu 23:1, Rom 3:29, Rom 3:30, Eph 2:12, Eph 2:13 <\/p>\n third generation: Deu 23:2, Deu 23:3, Exo 20:5, Exo 20:6 <\/p>\n Reciprocal: Mic 2:5 – the congregation<\/p>\n 23:8 The children that are begotten {e} of them shall enter into the congregation of the LORD in their third generation.<\/p>\n (e) If the fathers have renounced their idolatry, and received circumcision.<\/p>\n The children that are begotten of them shall enter into the congregation of the LORD in their third generation. Supposing their grandfather or great grandfather turned proselyte, and the children continue in that faith received by such ancestors. Fuente: English Annotations on the Holy Bible by Matthew Poole The children that are begotten of them, … Continue reading “Exegetical and Hermeneutical Commentary of Deuteronomy 23:8”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5517","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5517","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=5517"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/5517\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=5517"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=5517"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=5517"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"